Monday, November 02, 2026

NHRC as the Poor Person’s Court: When the Door of Justice Opens for the Powerless

 

NHRC as the Poor Person’s Court: When the Door of Justice Opens for the Powerless

By Dr. Lenin Raghuvanshi

For a poor person, justice is rarely only a question of law. It is a question of access, voice, dignity and power. A person who loses a family member in custody, a woman whose complaint is ignored, a Dalit family facing discrimination, or a child left vulnerable after the death of a parent may possess the same constitutional rights as every other citizen, but exercising those rights can be extraordinarily difficult. The cost of litigation, legal representation, distance from institutions, lack of information, fear of public authorities and social inequality can turn the formal promise of justice into something remote and inaccessible. It is in this space that the National Human Rights Commission of India can perform an important democratic function. The NHRC is not a substitute for a constitutional or criminal court, and its recommendations have a distinct legal character. Yet for poor, marginalized and socially excluded communities, it can provide an accessible institutional pathway through which an alleged human-rights violation can enter the machinery of public accountability. In this sense, the NHRC can be understood as a “poor person’s court”—not because it replaces the courts, but because it can open a door to justice for people who may otherwise struggle to enter the formal legal system.

The significance of this role becomes particularly visible in the case of Ashok Manjhi, a 39-year-old man whose death following his arrest in Bihar became the subject of a human-rights complaint before the NHRC. The official complaint records the incident as a custodial death on 7 November 2022. It alleged that Ashok had been taken into custody in connection with a liquor case, subsequently found seriously injured and taken for medical treatment, where he died. The police account, as recorded in the complaint, attributed the death to an accident, while the family alleged custodial torture. The complaint sought an impartial investigation, compensation and justice.

The chronology that followed illustrates how a human-rights complaint can develop into a sustained accountability process. On 10 January 2023, a complaint was submitted to the NHRC and recorded under Diary No. 497/IN/2023, with Lenin Raghuvanshi identified as the complainant. The NHRC subsequently recorded that it took cognizance on 18 January 2023 and directed the DGP, Bihar, the District Magistrate and the SSP, Munger, to submit reports. After receiving those reports, the Commission on 31 July 2023 directed its Investigation Division to analyse the material. The Investigation Division recommended consideration of a CID inquiry, suitable compensation to the next of kin and departmental action against the police personnel concerned.

The case acquired an important additional dimension on 16 July 2025, when the Commission focused on the five minor children who had been orphaned. It directed an inquiry into whether the Child Welfare Committee had been informed, whether appropriate measures had been taken under the Juvenile Justice framework, where the children were living, who was caring for them and what rehabilitation they had received. It also sought Individual Care Plans and Social Investigation Reports where necessary. This was significant because the consequences of an alleged human-rights violation do not end with the immediate victim. Death, torture or serious injury can create long-term consequences for dependants through loss of income, education, housing, care and emotional security.

The compensation and accountability process continued in 2026. On 7 January 2026, the Commission directed the Chief Secretary of Bihar to show cause as to why ₹7,50,000 should not be recommended as compensation to the next of kin and directed the DGP, Bihar, to report on departmental action against the police officials concerned. At a later stage, the Commission recorded that an order dated 11 August 2026 had sanctioned ₹7,50,000 compensation and directed the District Magistrate, Munger, to identify the next of kin, disburse the amount and submit proof of payment.

The distinction between sanction and payment is important. The documents establish that compensation was sanctioned; they do not establish that the family had received it. Indeed, the NHRC's latest communication, dated 2 November 2026, specifically asks for proof of payment and an additional or complete report. The District Magistrate, Munger, has been asked to submit the required report by 26 November 2026, after which the matter will be considered further by the Commission.

Therefore, the present status should be stated precisely: the case remains pending before the NHRC as of 2 November 2026. The Commission has taken cognizance, sought official reports, involved its Investigation Division, considered recommendations concerning investigation, compensation and departmental action, examined the circumstances of the five orphaned children, and recorded the sanction of ₹7.5 lakh compensation. However, the Commission is still awaiting proof of disbursement and the required additional report. This is not a minor procedural detail. For a poor family, the difference between an order on paper and a remedy actually received can define whether justice has become real.

This is where the expression “poor person’s court” acquires its deeper meaning. It should not be understood literally. The NHRC does not replace the judiciary. Rather, the expression captures the need for an institution through which people with limited financial resources, legal knowledge or social power can bring allegations of serious human-rights violations into a formal accountability process. The value of such an institution lies not only in receiving complaints but also in its ability to seek information, investigate, examine the consequences of violations and press public authorities for appropriate action.

The international experience of National Human Rights Institutions provides a useful context. The UN Paris Principles emphasize independence, a broad human-rights mandate, accessibility, adequate resources and the capacity to investigate and address human-rights concerns. Different countries have developed different institutional approaches, but the underlying concern is similar: human-rights protection must be accessible to people whose social and economic position makes ordinary avenues of justice difficult to navigate.

South Africa demonstrates the importance of combining individual complaints with attention to systemic human-rights conditions. Kenya illustrates the value of bringing complaint mechanisms and legal assistance closer to underserved communities. The United Kingdom provides an example of a human-rights and equality institution using investigation, enforcement and strategic legal intervention. These systems are not identical to India's NHRC and should not be mechanically compared. Their relevance lies in showing that effective human-rights institutions can perform complementary functions—receiving complaints, investigating violations, addressing systemic problems, assisting affected communities and encouraging institutional reform.

For India, the central lesson is that accessibility must be substantive, not merely procedural. A complaint mechanism may be formally open to everyone while remaining practically distant from people who lack money, mobility, literacy, legal knowledge or confidence in approaching public institutions. Human-rights protection therefore requires not only an accessible complaint process but also effective follow-up, implementation monitoring, community outreach and attention to patterns of recurring violations.

The Ashok Manjhi case also highlights the importance of looking beyond compensation. Compensation can provide essential material relief to a family living in poverty, but it cannot by itself restore a life, dignity or trust. A survivor-centred human-rights remedy should aspire to truth, accountability, compensation, rehabilitation and guarantees of non-recurrence. The NHRC's attention to the five children left behind demonstrates why the remedy must consider the wider family and social consequences of an alleged violation.

Civil society and human-rights defenders have an important role in this process. Marginalized people may experience injustice long before they encounter an institution capable of addressing it. Human-rights organizations, lawyers, journalists and community workers can help document those experiences and bring them into formal accountability mechanisms. In this case, the complaint record itself reflects the role of a human-rights defender in bringing the alleged custodial death to the NHRC's attention.

The case therefore raises a larger democratic question: what happens when a powerless citizen confronts the power of the State? Democracy is not measured only through elections, legislation and constitutional guarantees. It is also measured by whether a poor family can demand an explanation after a custodial death, whether orphaned children remain visible to public institutions, whether a sanctioned remedy actually reaches the family, and whether allegations of official wrongdoing receive credible institutional examination.

The Ashok Manjhi matter shows both the promise and the unfinished nature of human-rights accountability. A complaint submitted in January 2023 has moved through investigation, consideration of the welfare of five orphaned children, consideration and sanction of compensation, and continuing demands for implementation. Yet, as of 2 November 2026, the process remains open because the NHRC is still awaiting proof of payment and an additional report.

That is perhaps the most important lesson. Justice is not complete when an institution passes an order; justice becomes meaningful when the remedy reaches the person or family whose rights have been violated. The credibility of the human-rights system therefore depends not only on its ability to hear the powerless but also on its capacity to follow the case through to implementation.

The NHRC should consequently be understood not as a replacement for the courts, but as an important democratic bridge between vulnerable citizens and the State. Its effectiveness should ultimately be judged from the margins: by whether the poor, the prisoner, the survivor, the marginalized woman, the migrant worker, the landless labourer and the orphaned child can make their voices heard and obtain meaningful institutional attention.

When the powerless person knocks on the door of justice, the door must open. And when it opens, justice must extend beyond a paper order to dignity, accountability, rehabilitation and protection against recurrence.

That is the deeper promise of the NHRC as a doorway to justice for the poor.

---------- Forwarded message ---------
From: <nhrc.india@nic.in>
Date: Mon, Nov 2, 2026 at 4:00 PM
Subject: Additional Information Called for(AIC) - 68/4/22/2023-ad
To: <dm-munger.bih@nic.in>
Cc: <pvchr.adv@gmail.com>



NATIONAL HUMAN RIGHTS COMMISSION
MANAV ADHIKAR BHAWAN BLOCK-C, GPO COMPLEX, INA, NEW DELHI- 110023
Fax No.: 011-24651332    Website: www.nhrc.nic.in
(Law Division)
Case No.- 68/4/22/2023-ad

Date : 02/11/2026  
To,
THE DISTRICT MAGISTRATE
Fort Area, Collectorate
MUNGER BIHAR
Email- dm-munger.bih@nic.in
 
Sub : Complaint/ Intimation from

LENIN RAGHUVANSHI
SA4/2A DAULATPUR VARANASI
VARANASI , UTTAR PRADESH
221002
Email- pvchr.adv@gmail.com , Mob No- 9935599331

 
Subject: Additional Information Called for(AIC) -68/4/22/2023-ad.
 
Sir/ Madam,
 
         I am directed to say that the matter was considered by the Commission on 08/10/2026 and the Commission has directed as follows.:
         The complainant, an HRD, vide complaint dated 10.01.2023, brought to the notice of the Commission the alleged death of Ashok Manjhi at Sarmera Husaina Police Station, District Munger, on 07.11.2022.

The Commission took cognizance of the matter and, vide its proceedings dated 18.01.2023, directed the DGP, Bihar, the DM and the SSP, Munger, to submit reports in accordance with the guidelines laid down by the Commission.


Upon receipt of the reports, the Commission, vide its proceedings dated 31.07.2023, directed its Investigation Division to analyse the reports and submit its recommendations.

The Investigation Division of the Commission, upon examining the reports and analysing the facts, submitted its report and recommended that the Commission consider directing the DGP, Bihar, to have the matter enquired into by the CID and to obtain a report under the signature of the Head of the CID (ADG). The Investigation Division also recommended the grant of suitable compensation to the next of kin (NoK) of the deceased under the Protection of Human Rights Act, 1993, and the initiation of departmental action against the erring police personnel.

Vide its proceedings dated 16.07.2025, the Commission considered the recommendations of the Investigation Division but was of the considered view that the status of the five minor children who had been orphaned should first be ascertained. Accordingly, the Commission directed its Investigation Division to depute an officer to conduct a spot enquiry to ascertain:


(i) whether the Child Welfare Committee of the district had been informed of the incident;
(ii) whether the Child Welfare Committee had taken appropriate steps as required under the Juvenile Justice Act;
(iii) the present whereabouts of the children and the persons in whose custody they were being brought up;
(iv) the rehabilitation measures, if any, provided to the children through the Child Welfare Committee.

The deputed officer was also directed to obtain copies of the Individual Care Plan (ICP) and Social Investigation Report (SIR), if available, and to direct the preparation and submission of these reports if they had not yet been prepared.

The Commission again considered the matter on 07.01.2026 and directed the Chief Secretary, Government of Bihar, to show cause within four weeks as to why a sum of Rs. 7,50,000/- (Rupees Seven Lakhs Fifty Thousand only) should not be recommended as compensation to the next of kin of the deceased.

Further, the Commission directed the Director General of Police, Bihar, to inform the Commission within four weeks about the departmental action taken against the erring police officials in connection with the death of the deceased.

The present case is taken up for hearing by the Commission during its Camp Sitting/Open Hearing at Patna, Bihar.


Ms. Rashmi Bharti, BDO, Munger, and Shri Prabhat Ranjan are present before the Commission. They have submitted a copy of the order dated 11.08.2026 sanctioning compensation of Rs. 7,50,000/- to the next of kin of the deceased, Ashok Manjhi. The District Magistrate, Munger, was also directed to identify the next of kin of the deceased, disburse the sanctioned amount through a cheque/demand draft, and submit proof of payment to the department.


In view of the above, the District Magistrate, Munger, is directed to submit proof of payment to the Commission within two weeks.

Put up after two weeks.
 
2.     It is therefore, requested that the additional/ complete report as directed by the Commission in the matter be sent latest by 26/11/2026, for futher consideration by the Commission.
 
3.     Any communication by public authorities in this matter may please be sent to the Commission through the HRCNet Portal (https://hrcnet.nic.in) by using id and password already provided to the public authorities (click Authority Login). Any Audio/ Video CDs/ pen drives etc. may be sent through Speed Post/ per bearer. The reports/ responses sent through email may not be entertained

Your’s faithfully
Sd/-
Indrajeet Kumar
JOINT REGISTRAR (LAW)
DB-3 Section
Ph. No. 011-24663355

CC to


Indrajeet Kumar
JOINT REGISTRAR (LAW)
DB-3 Section
Ph. No. 011-24663355


#NHRC #HumanRights #PoorPersonsCourt #JusticeForAll #AccessToJustice 
#HumanRightsDefenders #CustodialDeath #PoliceAccountability #DignityAndJustice 
#JusticeForThePowerless #SurvivorCentredJustice #HumanRightsIndia 
#NationalHumanRightsCommission #DalitRights #MarginalisedCommunities #Accountability 
#RuleOfLaw #SocialJustice #HumanDignity #ParisPrinciples #SouthAfrica #Kenya #UnitedKingdom 
#GlobalHumanRights #JanMitraNyas #PVCHR #LeninRaghuvanshi #Varanasi #India

Thursday, October 29, 2026

Democracy Must Be Measured at the Margins | New OP-ED



 Democracy Must Be Measured at the Margins | New OP-ED

What does democracy mean for a person with the least social, economic and political power?

My new OP-ED argues that democracy cannot be measured only through elections, institutions and constitutional procedures. Its deeper test is whether people can experience rights as dignity, agency, security and equal citizenship.

From migrant Musahar families at brick kilns in Varanasi, where access to maternal healthcare and child nutrition exposes the gap between rights on paper and rights in practice, to torture survivors whose testimony must become recognition, rehabilitation and justice; from the struggle against bonded labour to Kashi, which brings the lives of Dalits, sanitation workers, migrants, weavers, women and informal workers into the democratic imagination—the central question remains the same:

Who is seen? Who is heard? Whose knowledge counts? And who has the power to shape decisions affecting their lives?

Our work through Jan Mitra Nyas/PVCHR, with CRY, IRCT and the NHRC, demonstrates that active listening, community evidence, institutional engagement and accountability can move people from administrative invisibility towards recognition and substantive citizenship.

The recent dialogue at the NHRC with Justice V. Ramasubramanian, Chairperson, and the German Unity Day experience with His Excellency Dr. Jasper Wieck, Ambassador of Germany to India and Bhutan, offered two different but connected dimensions of democratic life: institutional accountability and pluralistic human fellowship.

Ultimately, democracy is not strongest at its centre. It is strongest when those at its margins can claim their rights, participate without fear or humiliation, and live with dignity.

Read the full OP-ED on Medium:

https://medium.com/@lenin_75290/democracy-must-be-measured-at-the-margins-24fff3d13d74

#Democracy #HumanDignity #HumanRights #SocialJustice #DalitRights #Musahar #ChildRights #TortureSurvivors #BondedLabour #NHRC #CRY #IRCT #PVCHR #JanMitraNyas #Kashi #SubstantiveDemocracy #InclusiveDemocracy #ParticipatoryDemocracy #IndiaGermany #Pluralism

Thursday, October 22, 2026

Sikkim Alpine University Students Visit JanMitra Nyas and PVCHR to Learn About Community Innovation and Human Rights

















 

From Classroom to Community: Sikkim Alpine University Students Explore Grassroots Innovation at JanMitra Nyas and PVCHR

Varanasi | 1 October 2026

Connecting Political Science with Human Rights, Public Health and Community Action

On 1 October 2026, students from the Department of Political Science, Sikkim Alpine University, visited the offices of JanMitra Nyas (JMN) and the People’s Vigilance Committee on Human Rights (PVCHR) in Varanasi during their study tour.

The visit created an opportunity for students to move beyond classroom learning and engage directly with grassroots experiences of human rights, community health, social justice and survivor empowerment.

The students interacted with members of the JMN and PVCHR team and learned about the organisations’ efforts to develop community-based responses to some of the most persistent challenges faced by marginalized communities.

Learning from Communities: Innovative Approaches to Malnutrition

During the interaction, JanMitra Nyas shared its experience of developing community-based best practices to reduce malnutrition.

The discussion emphasized that malnutrition cannot be addressed only through clinical interventions. Sustainable change also requires families and communities to participate actively in improving nutrition, accessing available resources and developing locally relevant solutions.

The students were introduced to the importance of community participation and household-level action in creating healthier and more resilient communities.

Preventing Maternal and Neonatal Deaths

Another important area discussed was community action to address maternal and neonatal deaths.

The interaction highlighted the importance of awareness, timely healthcare, family and community support, and access to appropriate services. The discussion also encouraged students to understand maternal and neonatal mortality through a wider social-justice lens, recognizing that health outcomes are closely connected with social and economic vulnerabilities.

Testimonial Therapy: Giving Survivors a Voice

A significant part of the interaction focused on Testimonial Therapy, an innovative brief narrative therapy approach used to support survivors of torture, violence and other traumatic experiences.

The students learned how survivors can be supported to narrate and document their experiences in a structured and dignified way. Testimonial Therapy creates a space where survivors can reclaim their voice, dignity and agency, while their testimony can also become an important part of human rights documentation.

For PVCHR and JanMitra Nyas, psychosocial support is closely connected with the broader process of seeking justice, recognition, rehabilitation and social transformation.

The approach reflects an important principle: survivors should not be seen only as victims of violence, but as individuals with knowledge, dignity, resilience and the capacity to contribute to change.

Human Rights as a Living Practice

The visit also provided an opportunity to discuss how grassroots organisations translate human rights principles into everyday practice.

From community health and nutrition to survivor support and human rights documentation, the work of JMN and PVCHR demonstrates that social transformation often begins with listening to communities, recognizing their knowledge and creating spaces for participation.

For students of political science, these experiences offer an important perspective on the relationship between rights, democracy, public policy and grassroots action.

Young People and the Future of Social Change

The participation of young students in such exchanges is particularly important. Universities can provide theoretical knowledge, while grassroots organisations offer opportunities to understand how those ideas operate in real communities.

The visit encouraged the students to reflect on questions of inequality, human dignity, access to healthcare, violence, justice and the role of civil society in strengthening democratic participation.

The interaction was also a reminder that meaningful social change requires collaboration between academic institutions, civil society organisations, communities and young people.

Building Bridges Between Universities and Communities

JanMitra Nyas and PVCHR value such learning exchanges because they create a bridge between academic knowledge and lived experience.

The visit by Sikkim Alpine University students demonstrated how a study tour can become more than an institutional visit—it can become an opportunity for dialogue, reflection and mutual learning.

As the students explored the work of JMN and PVCHR, they also encountered a central lesson of grassroots human rights work:

Social transformation begins when communities are heard, their dignity is respected, and they are supported to become agents of change.

JanMitra Nyas and PVCHR remain committed to strengthening community-led approaches to health, nutrition, human rights, psychosocial healing and social justice, while creating opportunities for young people to learn from grassroots experiences.

Wednesday, October 21, 2026

Gwangju Laureates Stand in Solidarity with Human Rights Defenders and Democracy Activist

JOINT STATEMENT

Gwangju Laureates Stand in Solidarity with Human Rights Defenders and Democracy Activists

The Network of Gwangju Prize for Human Rights Laureates (NLG)

11 October 2026

We, the laureates of the Gwangju Prize for Human Rights, express our solidarity with all those who continue to defend democracy and human rights in the face of repression. Across the world, including in Thailand, Myanmar, and Hong Kong, human rights defenders, political prisoners, civil society activists, and ordinary citizens continue to face imprisonment, violence, and restrictions on fundamental freedoms. In Myanmar, civilians continue to suffer from military violence and restrictions on humanitarian assistance, while political prisoners remain deprived of their freedom. We stand in solidarity with all those who continue to defend human rights, democracy, and peace under these difficult circumstances.

In particular, we stand in solidarity with our fellow Gwangju Prize laureates and human rights defenders Arnon Nampa, Jatupat Boonpattararaksa, and Chow Hang-tung, who have been imprisoned for their peaceful efforts to defend democracy and fundamental freedoms. We call on the Thai and Hong Kong authorities to immediately release them and unconditionally drop all charges against them. They are not criminals, but defenders of democracy, human rights, and the rule of law in their societies.

The Gwangju Prize for Human Rights was established in 2000 to carry forward the spirit of the May 18 Democratic Uprising, when the people of Gwangju stood up against military repression in defense of democracy and human rights. The Prize recognizes individuals and organizations who have contributed to the advancement of human rights, democracy, and peace in their communities and countries. As laureates of the Prize, we recognize in Arnon, Jatupat Boonpattararaksa, and Chow the same commitment to these values and the courage to defend them in the face of repression.

Arnon Nampa, who was awarded the Gwangju Prize for Human Rights in 2021, is a Thai human rights lawyer and pro-democracy activist. Since 2009, Arnon has defended people prosecuted under Thailand’s lèse-majesté law, before standing at the forefront of the movement himself and delivering speeches that broke years of taboo around the role of the monarchy in Thai society. Even after being sentenced to imprisonment on 26 September 2023 for his peaceful advocacy for democratic and monarchy reforms, he continued to represent clients in court—barefoot, shackled, and clad in a prison uniform. He has since been convicted 11 times under the lèse-majesté law and sentenced to more than 31 years and nine months in prison. Separated from his two young children, his only crimes were speaking the truth to those in power who were not ready to hear it.

Jatupat Boonpattararaksa, awarded the Gwangju Prize for Human Rights in 2017, is a Thai human rights defender and one of the core leaders of Dao Din, a student-led movement that has long stood for community rights, social justice, and democracy. He was among the young activists who resisted the 2014 military coup and has since been at the forefront of the struggle for democracy, freedom of expression, and community rights across Thailand. For refusing to be intimidated into silence, he has been prosecuted in at least 27 cases since 2014, including three under the lèse-majesté law, and sentenced to more than nine years in prison under various repressive laws. Since his most recent conviction on 3 September 2025, he has remained detained at Bangkok Remand Prison. Yet imprisonment has never stopped Jatupat Boonpattararaksa from standing up again. His courage is the courage to keep resisting, even when he knows exactly what it may cost him.

Chow Hang-tung, awarded the Gwangju Prize for Human Rights in 2023, is a Hong Kong human rights lawyer and pro-democracy activist who has been imprisoned since 2021 for her peaceful activism. On September 11 this year, she was sentenced to seven years and three months in prison on charge of “inciting subversion” under the National Security Law. As a former vice-chair of the Hong Kong Alliance in Support of Patriotic Democratic Movements of China, she has worked to preserve the memory of the 1989 Tiananmen crackdown and defend freedom, democracy, and human rights. Even from prison, Chow has continued to speak out for these values. In her acceptance speech for the Gwangju Prize, she declared that fighting for freedom and democracy was her lifelong aspiration and that she would not give up. More recently, in her closing statement before the court, she invoked the May 18 Gwangju Democratization Movement as an example of citizens defending democracy and the constitutional order in the face of repression. Her continued imprisonment for peaceful advocacy stands in direct contradiction to the fundamental freedoms she has devoted herself to defending.

We call on the authorities to immediately cease prosecuting or detaining Arnon Nampa, Jatupat Boonpattararaksa, Chow Hang-tung, and other human rights defenders who have raised their voices for democracy and human rights for exercising their freedom of expression. The Gwangju Prize for Human Rights honors those who have shown courage in the struggle for human rights, democracy, and peace. Arnon, Jatupat Boonpattararaksa, and Chow embody these values through their unwavering commitment to speaking out against injustice, defending fundamental freedoms, and standing up for democratic societies, even in the face of repression. Their courage is the very spirit that the Gwangju Prize was created to honor. We stand with them and call for their immediate release.                                                                    

Saturday, October 10, 2026

🇮🇳🌍 From Varanasi to Oslo: A Nobel for Law, Dignity and Peace


 🇮🇳🌍 From Varanasi to Oslo: A Nobel for Law, Dignity and Peace

Warmest congratulations to Navi Pillay on receiving the 2026 Nobel Peace Prize for her efforts to promote peace and international law.

Her recognition is a powerful affirmation of human rights, international justice, accountability and the rule of law. I had the privilege of meeting Navi Pillay during her tenure as UN High Commissioner for Human Rights and presenting her my book on Dalit issues. Her journey—from confronting apartheid to defending human rights and advancing international justice—represents a powerful model of strength through law, dignity and accountability.

At the same time, I strongly protest Donald Trump’s reaction to the Nobel decision. His response, questioning the award and framing recognition through his own claim to status, reflects a troubling zero-sum politics of recognition: when another person is honoured, it is treated as a personal loss.

This is precisely where we must question cultures of hegemonic masculinity and domination—not as a judgment on men as a biological category, but as a socially constructed model in which dominance, control, toughness, status and superiority can become measures of political strength.

Democratic strength is different. It means accepting criticism, respecting independent institutions, acknowledging another person's achievement and understanding that another person's dignity does not diminish our own.

Navi Pillay represents this alternative conception of power: strength through accountability rather than domination; courage through law rather than force; leadership through the protection of others rather than the constant assertion of personal status.

From Varanasi to Bali, and from Bali to Oslo, the democratic question remains:

How can we transform power into participation, competition into cooperation, and recognition into responsibility?

Peace is not the triumph of the strongest person over everyone else.

Peace is the creation of a legal and moral order in which nobody needs to dominate in order to be respected.

Read the full OP-ED:

https://medium.com/@lenin_75290/from-varanasi-to-oslo-democracy-dignity-and-the-politics-of-power-a025c5e37f0c

#NaviPillay #NobelPeacePrize #NobelPeacePrize2026 #HumanRights #InternationalLaw #RuleOfLaw #Democracy #Peace #Dignity #Justice #HumanRightsDefenders #HegemonicMasculinity #GenderAndPower #DemocraticValues #Varanasi #BaliDemocracyForum #Oslo #DalitRights #SocialJustice #LeninRaghuvanshi

Thursday, October 08, 2026

A Personal Tribute to Basil W. J. Fernando


A Personal Tribute to Basil W. J. Fernando

The passing of Basil W. J. Fernando is a deeply personal loss for me, for PVCHR, and for many of us who have been part of the human rights movement in Asia.

Basil was not only a distinguished lawyer and lifelong human rights defender. For me, he was a mentor, a guide, a trusted colleague and a dear friend. His intellectual courage, warmth, solidarity and unwavering commitment to human dignity profoundly influenced my own journey in human rights work.

I first came to know Basil through the close relationship between PVCHR and the Asian Human Rights Commission (AHRC). Over the years, that relationship became much more than institutional cooperation. It became a genuine friendship rooted in a shared belief that the voices of survivors and marginalised communities must be heard and respected.

I treasure a handwritten message Basil left during his visit to PVCHR from 17–25 January 2007. Reflecting on his visit, he wrote about how it had brought him very close to our organisation and its dedicated staff, and about the relationship between our organisation and AHRC. He concluded with words that I will never forget:

“We will do all we can to keep that friendship, beautiful, all the time.”
— Basil W. J. Fernando, AHRC, January 2007

Today, those words have become a precious part of Basil's legacy with us.

A mentor who believed in grassroots human rights

Basil understood that human rights cannot remain confined to courtrooms, conferences or institutional documents. They must reach people living with poverty, caste discrimination, hunger, torture, violence and impunity.

His engagement with PVCHR reflected this understanding. He came to the grassroots, listened to communities and stood alongside people whose suffering was often invisible to the wider world.

His visit to eastern Uttar Pradesh in January 2007 remains particularly meaningful. His engagement with PVCHR and marginalised communities demonstrated the importance he placed on connecting international human rights advocacy with the lived realities of ordinary people.

For us at PVCHR, Basil's solidarity gave strength to the conviction that the testimony of a survivor is not merely a story of suffering—it is a source of truth, dignity and the possibility of justice.

A friendship that became a shared journey

The relationship between Basil and PVCHR was built on mutual respect. He recognised the dedication of grassroots workers and understood the importance of creating links between local struggles and the wider Asian human rights movement.

His handwritten words about keeping the friendship “beautiful” were not simply words of courtesy. They expressed the spirit of our relationship: trust, solidarity, learning and a shared commitment to justice.

Basil's work with the Asian Human Rights Commission and the Asian Legal Resource Centre contributed enormously to strengthening human rights defenders and documenting violations across Asia. His commitment to victims of torture, enforced disappearance, impunity and other grave violations made him an important voice for those who had been denied justice.

The Asian Human Rights Charter, in which Basil played an important role, also reflected his belief that human rights must be understood and defended within the realities of Asian societies.

What Basil taught us

Basil taught us, through both his words and his life, that human rights work requires courage without arrogance, solidarity without conditions, and persistence without losing hope.

He reminded us that institutions matter, but people matter more.

He reminded us that justice is not only a legal principle; it is also about restoring dignity to a person who has been humiliated, silenced or forgotten.

And he reminded us that a genuine human rights movement is built through relationships—relationships of trust among survivors, activists, lawyers, communities and organisations across borders.

His legacy will continue

Basil's physical presence is no longer with us, but his influence remains alive.

It lives in the human rights defenders he mentored, in the institutions he helped strengthen, in the survivors whose voices he amplified, and in the friendships and solidarities he created across Asia.

For me personally, his handwritten message from 2007 will remain a deeply cherished reminder of our journey together:

“We will do all we can to keep that friendship, beautiful, all the time.”

Dear Basil,

Thank you for being a mentor.
Thank you for believing in grassroots human rights work.
Thank you for your friendship.
Thank you for your solidarity.

Your journey has ended, but the friendship remains, the values remain, and the struggle for justice continues.

We at PVCHR will carry forward the spirit of your work—with dignity, courage, non-violence and solidarity with those whose voices are too often unheard.

Rest in peace, dear Basil.

Your friendship will remain beautiful, all the time.

With deepest respect, gratitude and affection,

Lenin Raghuvanshi
Human Rights Defender
PVCHR, Varanasi
Gwangju Prize for Human Rights Laureate, 2007

Monday, October 05, 2026

Shruti Nagvanshi Honoured with the “Inspiring Women Award” on Radio City’s 25th Anniversary







 Shruti Nagvanshi Honoured with the “Inspiring Women Award” on Radio City’s 25th Anniversary

Varanasi | October 2026

Shruti Nagvanshi, Managing Trustee and Chief Functionary of Jan Mitra Nyas (JMN) / People’s Vigilance Committee on Human Rights (PVCHR), was honoured with the prestigious “Inspiring Women Award” on the occasion of the 25th anniversary of Radio City, part of the Dainik Jagran Group.

The award recognises women whose commitment, perseverance and social contribution continue to inspire positive change in society.

The honour was presented in the presence of Dr. Neerja Madhav, renowned Indian writer and distinguished literary figure, who was the chief guest at the celebration. Addressing the gathering, Dr. Madhav encouraged women engaged in social and professional work to continue moving forward on their path of duty and to contribute actively to nation-building.

For Shruti Nagvanshi, the recognition is not merely a personal honour but an acknowledgement of the collective efforts of women working for human rights, social justice, dignity and the empowerment of marginalised communities.

As a founding member and Managing Trustee of Jan Mitra Nyas/PVCHR, Shruti has played an important role in strengthening community-based initiatives addressing the rights and dignity of Dalits, women, children, survivors of violence and other marginalised communities. Her work reflects a sustained commitment to building a more inclusive and humane society through grassroots action.

Speaking about the honour, Shruti expressed her gratitude to the organisers and said that recognition of women’s contributions also creates a greater responsibility to continue working with dedication and compassion.

She extended her heartfelt gratitude to Mr. Yogesh Ji, General Manager, and all the colleagues involved in the programme for providing this meaningful platform and honouring women committed to social transformation.

The occasion also served as a reminder that women’s leadership, resilience and collective action are essential to building a just, inclusive and democratic society.

PVCHR congratulates Shruti Nagvanshi on this well-deserved recognition and celebrates her continued commitment to human rights and social justice.

🌿 A recognition of commitment, a renewed responsibility

The Inspiring Women Award is a moment of appreciation, but for Shruti and the PVCHR family, it is also a renewed commitment to continue standing with communities whose voices are often unheard and whose rights remain at the margins.

Congratulations to Shruti Nagvanshi on this inspiring recognition.

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