From Pain to Partial Justice: How People's Testimonies and Human Rights Advocacy Forced Recognition of the Bairvan Struggle
By People's Vigilance Committee on Human Rights (PVCHR)
"Human rights work is not merely about filing complaints. It is about transforming silent suffering into public truth, and public truth into accountability."
A Village That Refused to be Silent
For years, the people of Bairvan village in Varanasi have lived under the shadow of displacement. Their ancestral lands, cultivated over generations, became the subject of acquisition for the Mohansarai Transport Nagar project. What should have been a lawful and transparent rehabilitation process instead became a story of uncertainty, unequal compensation, police violence and fear.
The crisis reached its darkest moment on 16 May 2023, when hundreds of police personnel accompanied officials during attempts to take possession of land. Villagers allege that peaceful resistance was met with brutal lathi-charge, arbitrary arrests, destruction of crops and intimidation. Elderly farmers, women and daily wage workers became victims of violence while defending the only asset they possessed—their land.
This was not merely a dispute over compensation. It became a human rights crisis involving the rights to livelihood, dignity, bodily integrity and access to justice.
PVCHR documented these violations and transformed individual suffering into collective evidence for justice.
The First Step: Taking the Matter to NHRC
On 22 May 2023, information received from affected farmers was converted into a formal complaint by Lenin Raghuvanshi before the National Human Rights Commission (NHRC).
The complaint was registered as:
- Diary No.: 8381/IN/2023
- Victims: Poor Farmers of Bairvan
- Category: Abuse of Power
On 30 May 2023, NHRC directed the Commissioner of Police, Varanasi, to examine the complaint, associate the complainants in the process and report action within eight weeks. Although the Commission disposed of the complaint after issuing directions, the intervention officially acknowledged that the allegations required administrative scrutiny.
Human Rights Work Did Not End With Filing the Complaint
For PVCHR, filing a petition is only the beginning.
Recognising that institutional orders alone rarely change realities on the ground, the organisation initiated a community-based rights process.
1. Folk School: Rebuilding Collective Voice
The team organised an open village meeting where people narrated experiences they had never previously spoken publicly about.
Farmers described:
- fear of police reprisals,
- uncertainty regarding land acquisition,
- unequal compensation,
- destruction of standing crops,
- psychological trauma,
- loss of livelihood.
The Folk School became more than a meeting—it became a democratic space where victims realised they were not isolated individuals but part of a collective struggle.

2. Making the State Listen
Many villagers had never directly interacted with public grievance systems.
PVCHR encouraged each affected family to use government toll-free complaint mechanisms. Rather than speaking on behalf of the victims, the organisation enabled people to register complaints themselves.
This simple process restored confidence that ordinary citizens could engage directly with state institutions.
3. Documenting Human Suffering Through Testimonies
Perhaps the most important intervention was the systematic documentation of 21 detailed testimonies.
These testimonies transformed allegations into evidence.
They documented:
- police assaults,
- arbitrary detention,
- broken bones,
- destruction of crops,
- denial of compensation,
- economic collapse,
- psychological trauma,
- fear of future eviction.
The testimonies became both legal documentation and historical memory.
Pain Beyond Statistics
The struggle cannot be understood through numbers alone.
Krishna Pratap (74)
A former village head, Krishna Pratap described being beaten repeatedly while trying to stop a JCB from destroying tomato crops. He suffered serious eye injuries and facial fractures.
His words capture the humiliation experienced by many villagers:
"They beat me in front of everyone as if I had committed a terrible crime. They were taking our land without compensation."
Asha Devi
While hiding inside her home, she watched police brutally assault her husband, breaking his arm.
Unable to afford treatment, the family sold her gold earrings to finance surgery.
More than ₹1.5 lakh was spent on medical treatment, pushing the family into debt.
The trauma continues years later.
Bablu
Bablu was beaten, arrested and imprisoned merely for opposing the acquisition of his land.
He recalled repeatedly asking police:
"What is my fault?"
No answer ever came.
Restoring Dignity
Several days later, PVCHR returned—not with legal notices, but with respect.
Affected families were honoured with traditional gamchas.
Their own testimonies were read aloud before the community.
This symbolic act carried deep psychological significance.
Victims who had felt abandoned discovered that their experiences mattered.
Recognition became part of healing.
Compensation: A Significant but Incomplete Relief
One month after follow-up, important progress became visible.
According to documentation collected during the follow-up:
- 22 affected families received compensation
- Total compensation distributed: ₹1,00,90,863 (One Crore Ninety Thousand Eight Hundred Sixty-Three Rupees)
The compensation varied considerably because it reflected differences in land holdings.
Examples include:
| Beneficiary | Compensation |
|---|---|
| Shobhnath | ₹2,02,240 |
| Munshi | ₹2,02,240 |
| Harinath | ₹2,02,240 |
| Ramji | ₹3,30,484 |
| Sidhnath | ₹8,22,611 |
| Ashok | ₹16,59,218 |
| Lallan | ₹4,46,350 |
| KunKun | ₹4,46,350 |
The official list records compensation for all 22 beneficiaries, amounting to ₹1,00,90,863.
Why Compensation Alone Is Not Justice
Receiving compensation represented an important achievement.
Yet compensation cannot erase:
- physical injuries,
- psychological trauma,
- criminalisation of peaceful protest,
- years of uncertainty,
- loss of trust in institutions,
- fear of future displacement.
Many families continue to argue that compensation remains unequal and that several affected persons are still awaiting fair settlement and secure rehabilitation.
Lessons from the Bairvan Process
The Bairvan experience demonstrates that effective human rights advocacy is a process, not a single legal intervention.
The process included:
- documenting violations,
- filing complaints before NHRC,
- organising community dialogue,
- encouraging direct citizen participation,
- recording testimonies,
- sustained field follow-up,
- restoring victims' dignity,
- monitoring compensation.
Each step strengthened the next.
The result was not merely monetary relief but greater visibility, institutional accountability and increased community confidence.
The Bairvan struggle reminds us that justice is rarely immediate.
It emerges through persistence, documentation, community organisation and institutional engagement.
The compensation received by 22 families is an important milestone, but it is only one chapter.
The larger struggle—for equal compensation, accountability for police violence, rehabilitation with dignity and protection of constitutional rights—continues.
As PVCHR has consistently demonstrated, the journey from pain to justice begins when victims become rights-holders, testimonies become evidence, and communities become agents of change.








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