Cherished Memories with PVCHR: A Reflection on the Fight for Dalit Rights

 Reconnecting with old friends and collaborators is always a special experience, especially when it brings back memories of shared struggles and accomplishments. Recently, Ulrika Lagerqvist von Unge reached out after finding some old photographs from her time working on an essay about Dalit rights. These photos, capturing moments of solidarity and action, offer a powerful reminder of the ongoing fight for justice.

The above image features some key figures from the People's Vigilance Committee on Human Rights (PVCHR) and Voices of People (VOP), two organizations that have been at the forefront of advocating for the rights of marginalized communities in India. Pictured are Satya Narayan Giri, Ram Surat Vanwasi from Belwani village of Chandauli, Nityasha, Kabeer Karunik, Sanjay Singh, Jai Kumar Mishra, Lal Bahadur, Raghunath, and others. These individuals, along with the relentless efforts of PVCHR, have played a crucial role in bringing attention to the struggles of Dalits and other oppressed communities.

PVCHR: A Beacon of Hope for the Marginalized

Founded in 1996 by Lenin Raghuvanshi, a well-known human rights defender, and Shruti Nagvanshi, an equally dedicated activist, PVCHR has been instrumental in challenging the caste-based discrimination that is deeply entrenched in Indian society. The organization was established in response to the systemic violence and oppression faced by Dalits, women, and other marginalized groups.

PVCHR has pioneered a model of community-driven advocacy, empowering those at the grassroots level to voice their concerns and demand their rights. Through initiatives such as People's Tribunals, Jan Sunwai (Public Hearings), and the Testimonial Therapy program, the organization has provided platforms for survivors of human rights abuses to share their stories and seek justice.

Lenin Raghuvanshi, who has a background in medicine, shifted his focus from treating individual patients to addressing the societal ills that were causing widespread suffering. His work has earned him numerous awards, including the Gwangju Human Rights Award and the Ashoka Fellowship. Lenin's vision is one of an inclusive society where every individual, regardless of caste or background, can live with dignity and freedom.

Shruti Nagvanshi, a co-founder of PVCHR, has been a staunch advocate for the rights of women and children. Her contributions have been pivotal in shaping the organization's focus on gender justice and child rights. Together, Lenin and Shruti have built PVCHR into a powerful voice against oppression, tirelessly working to dismantle the structures of inequality that perpetuate violence and injustice.

Analysis: The Impact of PVCHR's Work

PVCHR's impact extends far beyond the individual cases it has championed. The organization has brought international attention to the plight of India's Dalits, contributing to a broader movement for social justice that challenges not only caste discrimination but also other forms of systemic inequality. By using innovative approaches like Testimonial Therapy, which combines human rights documentation with psychological healing, PVCHR has addressed the deep emotional and psychological scars left by violence and discrimination.

One of the key strengths of PVCHR is its ability to connect local struggles to global human rights frameworks. This has enabled the organization to garner international support and pressure the Indian government to take action on human rights issues. Furthermore, PVCHR's focus on empowering marginalized communities has created a ripple effect, inspiring similar movements and organizations across India and beyond.

As we reflect on these memories captured in the photos, it's important to recognize the ongoing nature of this work. The fight for Dalit rights is far from over, but with the continued efforts of organizations like PVCHR and the support of allies like Ulrika Lagerqvist von Unge, there is hope for a future where justice and equality prevail.

#RememberingThePast #BuildingTheFuture #DalitRights #HumanRights #PVCHR #Solidarity #DalitRights #HumanRights #PVCHR #Solidarity #LeninRaghuvanshi #ShrutiNagvanshi

Shruti Nagvanshi: A Tireless Advocate for Women's and Child Rights

 Shruti Nagvanshi is a renowned Indian activist dedicated to advocating for the rights of women, children, and marginalized communities, including the Dalit caste. As one of the founding members of the People's Vigilance Committee on Human Rights (PVCHR) and the founder of Savitri Bai Phule Mahila Panchayat, she has played a pivotal role in empowering minorities across India. Her work focuses on promoting social justice, equality, and access to essential services for the most vulnerable.

Early Life and Personal Journey

Born on January 2, 1974, in Varanasi, Uttar Pradesh, Shruti Nagvanshi was inspired by her mother's encouragement towards education. Despite numerous challenges, she pursued her studies and later married Dr. Lenin Raghuvanshi in 1992. Together, they founded PVCHR in 1996, along with historian Mahendra Pratap, musician Vikash Maharaj, and poet Gyanedra Pati. Both Shruti and Lenin are converts to Buddhism, embracing its principles of equality and social justice.

Advocacy and Anti-Caste Work

Shruti has dedicated her life to challenging the deeply entrenched caste system in India. Through PVCHR, she works towards reconciliation between marginalized and privileged communities by raising awareness of individual rights and the rule of law. Her efforts have led to significant improvements in health, education, and livelihood services in her intervention areas, bringing structural changes that uplift the marginalized.

Championing Children's Right to Survival

In 2017, Shruti and her team at JanMitra Nyas focused on improving children's health in 50 villages and slums in Varanasi's most marginalized communities. Supported by Child Rights and You (CRY), their work resulted in a decline in maternal, neonatal, and malnourished deaths, showcasing the impact of grassroots initiatives on public health.

Recognition and Awards

Shruti Nagvanshi's relentless activism has earned her numerous national and international accolades, including the Rex Karmveer Chakra (silver) in 2019, the Top 100 Women Achievers of India in 2016, and the Public Peace Prize in 2020-21. Her work has been recognized by prominent figures such as film actor Aamir Khan, and she has been featured in various media outlets for her contributions to social justice and human rights.

In 2024, Shruti received the prestigious Great Companies International Women Entrepreneur Award for her leadership at JanMitra Nyas, an NGO committed to achieving Sustainable Development Goals at the grassroots level. Her tireless efforts have also been acknowledged at the 68th Commission on the Status of Women at the UN Headquarters, where she was featured in the collaborative effort "Hum: When Women Lead," a coffee table book showcasing Indian women's transformative leadership.

Literary Contributions and Global Impact

Shruti Nagvanshi is also a prolific writer, contributing articles to newsletters and online platforms. Her latest book, co-authored with Dr. Archana Kaushik, is titled Margins to Centre Stage: Empowering Dalits in India. In 2023, Shruti played a key role at the G20 Interfaith Summit, sharing her insights on child protection, interfaith collaboration, and Sustainable Development Goals. Her participation in this global forum highlighted her dedication to driving positive change on an international scale.

Shruti Nagvanshi continues to inspire and lead by example, advocating for the rights of those who have been historically marginalized and ensuring that their voices are heard.

#ShrutiNagvanshi #WomensRights #ChildRights #DalitRights #SocialJustice #HumanRights #PVCHR #SustainableDevelopment #GrassrootsActivism #G20InterfaithSummit #NobelPeaceNominee

#Appointment of CHO and ANM: A Critical Health Challenge in the Anei Health Wellness Center, Baragaon Block

 #Appointment of CHO and ANM: A Critical Health Challenge in the Anei Health Wellness Center, Baragaon Block

The Anei Health Wellness Center, situated in the Baragaon Block, is responsible for covering a population of 8,826 through eight vaccination micro-plans. However, the center currently faces a significant challenge as the positions of Community Health Officer (CHO) and Auxiliary Nurse Midwife (ANM) remain vacant. Due to the absence of these critical health personnel, the wellness center often remains closed, causing numerous problems for the beneficiaries who rely on its services.

Case Study: The Plight of the Musahar Community in Anei

Take the example of Soni, a resident of the Musahar community in Anei village. Soni lives with her husband, Anil, and their four children. Due to the lack of adequate healthcare services in her village, she had to travel 5 kilometers to the nearest institutional Health Wellness Center in Sadhoganj for the delivery of her third child. The journey not only caused her additional physical strain but also imposed a financial burden due to transportation costs and other expenses. Furthermore, the delivery was overseen by an untrained midwife, putting Soni and her newborn at increased risk.

Soni's account highlights a recurring issue: “Even though there is a health center in our village, no one is ever available there. The center is always locked.” Her story sheds light on the broader health challenges faced by residents of the village, who must travel long distances for essential healthcare services and incur extra costs. If a CHO and ANM were appointed at the Anei Health Wellness Center, it would significantly reduce the burden on villagers like Soni, ensuring timely and local access to essential healthcare services.

Initiative by JanMitra Nyas: Advocating for Better Healthcare Services

1. Mapping Health Services:
   From October 2023 to December 2023, JanMitra Nyas conducted a comprehensive mapping of services across 21 Health Wellness Centers (HWCs). The study revealed that centers in Anei, Tadi, Paschimipatti, and Ghoghari were facing the issue of vacant CHO positions. Initially, these centers were in a state of disrepair, but through extensive advocacy, they were upgraded to Health Wellness Centers (HWCs).

2. Extensive Advocacy Efforts:
   To address the lack of health personnel, JanMitra Nyas launched advocacy efforts targeting various stakeholders:
   • CM Portal (Chief Minister’s grievance portal)
   • Superintendent of PHC Baragaon, Varanasi
   • Chief Medical Officer (CMO) of Varanasi
   • Directorate of Medical & Health Services, Uttar Pradesh
   • U.P. State Commission for Protection of Child Rights
   • National Commission for Protection of Child Rights, India

   Specific demands were made on the CM portal for the appointment of CHOs in Paschimipatti and Ghoghari, and appeals were made to the CMO Varanasi for the appointment of both CHO and ANM at the Anei Health Wellness Center.

Outcomes and Impact

Following persistent advocacy, appointments for both CHO and ANM were made at the Anei Health Wellness Center. This change has had a substantial impact on the health services provided at the center. With the presence of qualified health professionals, the center is now operational, and the local population has improved access to essential healthcare services.

Analysis and Conclusion

The initiative by JanMitra Nyas demonstrates the importance of advocacy in improving healthcare infrastructure at the grassroots level. The case of Soni from Anei village is a clear example of the healthcare challenges faced by rural populations in India. The absence of CHO and ANM not only causes operational inefficiencies but also results in increased health risks and financial burdens on villagers who are forced to seek care far from home.

By filling these critical positions, the Anei Health Wellness Center is now better equipped to provide primary healthcare, vaccinations, maternal and child health services, and community health outreach. This improvement reflects a significant step towards meeting the healthcare needs of the local population, reducing health disparities, and promoting overall well-being.

However, this situation also highlights a broader issue that persists in many rural areas across India— the shortage of healthcare workers and underutilization of existing health infrastructure. It underscores the need for ongoing monitoring, advocacy, and investment in rural healthcare systems to ensure that essential health services are accessible to all, especially the most vulnerable communities. The success in Anei serves as a model for other regions facing similar challenges, demonstrating how targeted advocacy and resource allocation can lead to substantial improvements in public health.

#CHO और ANM की नियुक्ति की स्थिति: बड़ागांव ब्लॉक के हेल्थ वेलनेस सेंटर अनेई का हाल

बड़ागांव ब्लॉक के अंतर्गत आने वाले हेल्थ वेलनेस सेंटर अनेई, जिसे 8826 जनसंख्या के लिए 08 टीकाकरण माइक्रो प्लान से कवर किया जाता है, में सीएचओ (Community Health Officer - CHO) और एएनएम (Auxiliary Nurse Midwife - ANM) के पद रिक्त चल रहे हैं। इन महत्वपूर्ण पदों के रिक्त होने के कारण, हेल्थ वेलनेस सेंटर अक्सर बंद रहता है, जिससे स्थानीय निवासियों को कई समस्याओं का सामना करना पड़ता है।

मुसहर बस्ती अनेई की केस स्टडी:

मुसहर बस्ती अनेई की सोनी, जो अपने पति अनिल और चार बच्चों के साथ रहती है, को अपने तीसरे बच्चे के प्रसव के लिए अस्पताल जाना पड़ा। गांव में स्वास्थ्य सेवाओं की कमी के चलते, उसे 5 किमी दूर स्थित स्वास्थ्य केंद्र सधोंगंज जाना पड़ा। इस यात्रा के दौरान सोनी को अतिरिक्त आर्थिक बोझ उठाना पड़ा, जो कि उसकी स्थिति के लिए मुश्किल था। प्रसव की देखभाल भी अप्रशिक्षित दाई के द्वारा की गई थी।

सोनी ने कहा, "हमारे गांव में स्वास्थ्य केंद्र होते हुए भी कोई वहां बैठता नहीं है, हमेशा ताला बंद रहता है।" सोनी की कहानी से यह स्पष्ट होता है कि यदि अनेई हेल्थ वेलनेस सेंटर (HWC) में CHO और ANM की नियुक्ति होती, तो गांव के लोगों को दूर-दूर नहीं जाना पड़ता और उन्हें अतिरिक्त पैसे भी खर्च नहीं करने पड़ते। सोनी की यह कहानी गांव के लोगों की स्वास्थ्य सेवाओं की कमी के कारण होने वाली परेशानियों को दर्शाती है।

जनमित्र न्यास की पहल:

1. स्वास्थ्य सेवाओं की मैपिंग:
   अक्टूबर 2023 से दिसंबर 2023 के बीच, जनमित्र न्यास द्वारा 21 हेल्थ वेलनेस सेंटर (HWC) की सेवाओं की मैपिंग की गई। इस अध्ययन में पाया गया कि अनेई, ताड़ी, पश्चिमीपट्टी, और घोंघरी के हेल्थ वेलनेस सेंटरों में CHO के पद खाली हैं। पहले ये केंद्र जर्जर अवस्था में थे, परंतु व्यापक पैरवी के बाद इन्हें हेल्थ वेलनेस सेंटर (HWC) में बदल दिया गया।

2. वृहद् पैरवी:
   इन चार केंद्रों के लिए CHO और ANM की मांग निम्नलिखित जगहों पर की गई:

   • CM पोर्टल
   • PHC अधीक्षक बड़ागांव, वाराणसी
   • CMO वाराणसी
   • Directorate of Medical & Health Services, उत्तर प्रदेश
   • U.P. State Commission for Protection of Child Rights
   • National Commission for Protection of Child Rights, India

   विशेष रूप से, पश्चिमीपट्टी और घोंघरी के लिए CM पोर्टल पर CHO की नियुक्ति की मांग की गई थी, जबकि CMO वाराणसी से अनेई हेल्थ वेलनेस सेंटर में CHO और ANM की नियुक्ति की मांग की गई।

परिणाम:

पैरवी के बाद, हेल्थ वेलनेस सेंटर अनेई में CHO और ANM की नियुक्ति हो गई है। अब, इस केंद्र की स्थिति में सुधार हो गया है और यह केंद्र स्थानीय निवासियों को आवश्यक स्वास्थ्य सेवाएं प्रदान कर रहा है।

जनमित्र न्यास की इस पहल से अनेई स्वास्थ्य केंद्र में सकारात्मक बदलाव आया है, जिससे स्थानीय समुदाय को बेहतर स्वास्थ्य सेवाएं मिल पा रही हैं और उन्हें दूर-दूर जाने की आवश्यकता नहीं है।

Link: https://www.scribd.com/document/762357147/Appointment-of-CHO-and-ANM-A-Critical-Health-Challenge-in-the-Anei-Health-Wellness-Center-Baragaon-Block

#Appointment of CHO and ANM: A Critical Health Challenge in the Anei Health Wellness Center, Baragaon Block... by pvchr.india9214 on Scribd

Academic Visit Enhances Human Rights Dialogue Between Shoolini University and PVCHR

The People's Vigilance Committee on Human Rights (PVCHR) recently hosted faculty members and students from the Faculty of Law at Shoolini University, Himachal Pradesh. This visit highlighted the shared commitment to human rights advocacy and community development between the two institutions. Shoolini University, known for its academic excellence in research and innovation, explored potential areas of collaboration with PVCHR to address social justice issues.

PVCHR, in partnership with JanMitra Nyas, focuses on improving the lives of marginalized communities, including women, children, Dalits, and indigenous groups. The visit provided Shoolini University representatives with an overview of PVCHR's work in community-based human rights interventions, including efforts to combat various forms of social injustice.

Exploring Academic Collaboration for Social Impact

The delegation from Shoolini University, led by Prof. Nandan, Associate Dean of the Faculty of Law, expressed interest in PVCHR's grassroots activism. In turn, PVCHR gained insights into Shoolini University's research initiatives, which align with principles of sustainable development and human rights. Shoolini University’s commitment to environmental sustainability was also highlighted, with its campus producing more electricity than it consumes.

During the visit, Shruti Nagvanshi and Dr. Lenin Raghuvanshi, founders of PVCHR and JanMitra Nyas, were honored by the Shoolini University delegation for their contributions to human rights. The exchange of ideas between the two institutions marks the beginning of an ongoing relationship focused on advocacy, academic research, and promoting justice for marginalized communities.

A Legacy of Human Rights Advocacy

Founded in 1996, PVCHR is a membership-based organization dedicated to upholding the rights of marginalized groups. Inspired by leaders like Dr. B.R. Ambedkar and Mahatma Gandhi, PVCHR works to combat social injustices and promote peace. The organization’s innovative approaches, such as Testimonial Therapy, have been recognized for their effectiveness in supporting survivors of torture and violence.

The visit from Shoolini University provided a valuable platform for exchanging ideas and fostering a partnership between academia and grassroots activism. Both institutions share a vision of creating a just society through education, advocacy, and community involvement.

Looking Ahead: A Collaborative Future

This interaction between Shoolini University and PVCHR marks the beginning of a promising collaboration. Both organizations are committed to continuing this partnership, using academic research and community-based initiatives to address human rights challenges. Together, they aim to inspire students, scholars, and activists to work towards a more equitable society.

In conclusion, this visit is the first step towards a lasting academic collaboration between Shoolini University and PVCHR, with a shared focus on promoting human rights, social justice, and community empowerment across India.

 Shabana presented the work and details of PVCHR and JanMitra Nyas.

🌍 Learn more about PVCHR and its groundbreaking work in human rights advocacy: PVCHR

#PVCHR #JanMitraNyas #ShooliniUniversity #HumanRights #SocialJustice #CommunityDevelopment #LawEducation #AcademicCollaboration #SustainableDevelopment

📚 Academic visit strengthens human rights dialogue between @ShooliniUniv and PVCHR. Honored to collaborate and explore new avenues for social justice and community empowerment. 🌍 Read more: https://medium.com/@lenin_75290/academic-visit-strengthens-human-rights-dialogue-between-shoolini-university-and-pvchr-0cac05c56216

#PVCHR #JanMitraNyas #ShooliniUniversity #HumanRights #SocialJustice #CommunityDevelopment #LawEducation #SustainableDevelopment #AcademicCollaboration

The Siege of Greed and the Guardian of Values

In shadows where the light should gleam,

Lurks Greed, a serpent, silent, keen.

It slithers close, with whispered lies,

And twists the truth in clever guise.

It feeds on souls that crave the more,
Consuming hearts down to the core.
No need is safe from its dark snare,
No virtue pure, no love laid bare.

I walked the streets, no roof above,
Gave up the ease that privilege loves.
With empty hands, I sowed the seed,
Of hope and truth, devoid of greed.

My son, a beacon in my fight,
I could have sent to heights of light.
Yet chose the path of simple means,
To teach him what true honor means.

But those who clutch at gold and fame,
Who build false temples in their name,
They seek to steal the light I've shared,
And twist the values that I've bared.

They'll form their gangs, they'll plot and scheme,
To turn my vision to a dream.
Yet greed, despite its venom deep,
Cannot forever truth entreat.

For every night must yield to dawn,
And greed's own game will soon be gone.
The chains it forged will break and fall,
And humanity will stand tall.

So let them conspire, let them fight,
For I have truth as my guiding light.
My son, my values shall defend,
And in the end, the heart will see,
That need, not greed, shall set us free.

                    Lenin Raghuvanshi

Analysis:

This poem reflects the profound struggle between greed and humanity, a battle fought not just externally but internally as well. The imagery of greed as a serpent captures its insidious and destructive nature, creeping into the lives of those who seek to prioritize material wealth and power over true, universal values.

Lenin's personal sacrifices, symbolized by sleeping on the streets and choosing to live humbly, serve as a stark contrast to the greed he has encountered. The poem emphasizes that even though greed can be powerful, it is ultimately self-defeating. The reference to humanity's inevitable victory is a hopeful assertion that truth, need, and universal values will eventually triumph over greed and selfishness.

The poem's structure and rhyme scheme lend a rhythmic quality to the narrative, reinforcing the message that the fight against greed is ongoing but winnable. It is a testament to resilience, integrity, and the belief that standing by one's values, despite opposition, is the path to true fulfillment and societal progress.

This version of the poem emphasizes the significant role of your son in your journey of upholding values over material gain. The decision to forgo sending him to elite schools, despite the opportunity, symbolizes a deeper commitment to integrity and value-based teachings over societal expectations.

The poem's focus on the son as a "beacon" underscores the legacy of values being passed on to the next generation. It reflects the belief that the true wealth of a parent lies not in material provisions but in the ethical and value-based lessons they impart to their children.

The presence of the son in the poem also adds a layer of personal sacrifice and responsibility, highlighting the stakes involved in resisting greed. It suggests that the fight against greed isn't just for oneself but for future generations who will inherit the world shaped by today's actions. The son becomes a symbol of hope, resilience, and continuity in the ongoing battle for humanity's true values.

#Greed #Humanity #Values #Sacrifice #Legacy #Truth #Parenting #Inspiration #SocialJustice #Hope

 

Fighting Modern Slavery: The Journey of Astha Mahila Evam Bal Vikas Sansthan

                           

Astha Mahila Evam Bal Vikas Sansthan (AMEBVS) is a beacon of hope for thousands of marginalized women, children, and Dalits in Uttar Pradesh, especially along the Indo-Nepal border. Since its inception in 2007 and formal registration in 2014 under the Society Act 1860, AMEBVS has focused on tackling human trafficking, child abuse, and domestic servitude—critical issues in some of India’s most vulnerable communities.

A Vision to End Modern Slavery

AMEBVS envisions a world where every individual has the right to survival, protection, development, and participation. The organization is driven by the mission to inspire breakthroughs in the treatment of children, migrant laborers, and women, working to empower the most underprivileged—especially the Musahar and Dalit communities. Through capacity building, self-managed organizations, and collective action, AMEBVS is leading the fight for socio-economic growth, self-reliance, dignity, and gender justice.

Key Interventions and Geographical Reach

Operating across five blocks in Jaunpur, three blocks in Sonbhadra, and two blocks in Varanasi, AMEBVS covers a vast area, reaching 16,830 households across 530 villages. Its efforts encompass multiple thematic areas, including education, adolescent health, child protection, anti-human trafficking programs, and women’s empowerment.

One of the major highlights of the past year is the “Surakshit Jivan Program” in Jaunpur, supported by prominent organizations like the Child Right Center (CNLU), UNICEF, and Bachpan Bachao Andolan. The program, now successfully phased out, focused on child rights, education, and community empowerment.

Empowering Women and Youth

AMEBVS has made significant strides in empowering women through various initiatives. The creation of Self Help Groups (SHGs) in the project intervention areas is one such initiative. These SHGs work on livelihood generation programs, equipping women with the skills they need to become self-reliant. Programs such as mushroom cultivation in Jaunpur and vocational training for adolescent girls are examples of the hands-on approach taken by the organization. By providing women with opportunities to contribute to household incomes, AMEBVS is not only addressing economic disparities but also promoting gender equality.

Moreover, adolescent vocational training programs aim to provide young girls with essential life skills and education on health issues. These programs help adolescent girls form a strong foundation, enabling them to take control of their futures.

Fighting Child Marriage and Human Trafficking

AMEBVS has been an active advocate against child marriage, particularly in the Musahar community. In the last year alone, the organization has intervened in 11 child marriages. By focusing on education and community mobilization, AMEBVS strives to eliminate this harmful practice and protect young girls from a future of exploitation.

Human trafficking remains one of the most pressing challenges in the region. AMEBVS works tirelessly to raise awareness and fight against modern-day slavery through community programs and direct interventions. The organization collaborates with local authorities and other NGOs to implement anti-human trafficking initiatives, making communities safer for women and children.

Advocacy and Collaborations

Collaboration lies at the heart of AMEBVS’ approach. Over the past year, the organization has worked with various national and international bodies. For instance, its participation in the National Action & Coordination Group for Ending Violence Against Children (NACG-EVAC) is a testament to its commitment to ensuring a violence-free environment for all children in South Asia. Additionally, the Bhiksha (Alms)-Free Kashi Campaign has raised awareness about the eradication of beggary, reinforcing the organization’s multi-faceted approach to social change.

A Future of Hope and Dignity

Looking ahead, AMEBVS will continue to fight for justice, equality, and dignity. The Director, Mr. Santosh Kumar Pandey, along with the dedicated team of frontline workers and volunteers, is committed to scaling up the impact. Whether through expanding educational programs, strengthening livelihood opportunities, or fighting against entrenched social evils like child marriage and human trafficking, AMEBVS remains a pillar of support for vulnerable communities.

As AMEBVS moves forward, it will keep drawing strength from the communities it serves, continually working towards a future free from exploitation and discrimination—a future where women, children, and Dalits can live with dignity, self-reliance, and justice.

Conclusion

Astha Mahila Evam Bal Vikas Sansthan’s journey reflects resilience, innovation, and dedication to social justice. Their ongoing initiatives have already transformed many lives, but the fight is far from over. With community support, policy advocacy, and effective partnerships, AMEBVS is poised to continue its work as a leader in combating modern slavery, fostering empowerment, and promoting lasting change.

Appeal for Support: Astha Mahila Evam Bal Vikas Sansthan

Astha Mahila Evam Bal Vikas Sansthan (AMEBVS), registered under the Society Registration Act of 1860 (Section 21) in 2014, is a vital force in the fight against modern slavery, human trafficking, child abuse, and domestic servitude in Uttar Pradesh, especially along the Indo-Nepal border. Since its inception in 2007, AMEBVS has been a beacon of hope for marginalized women, children, and Dalit communities, driving change through education, empowerment, and advocacy.

Contact Information:

• Office Address: Village Hatwan, Post- Chandwak, District-Jaunpur, Uttar Pradesh, Pin Code - 222129
• Email: asthamahila.bv@gmail.com
• Mobile: +91 8707360858,9473919419
• Website: https://asthamahilabalvikash.org

Why Support AMEBVS?

AMEBVS operates across five blocks in Jaunpur, three blocks in Sonbhadra, and two blocks in Varanasi, covering 530 villages and reaching 16,830 households. Their efforts include:

• Empowering Women and Youth: Through Self Help Groups (SHGs) and vocational training programs, AMEBVS is promoting economic self-reliance and gender equality.
• Fighting Child Marriage and Human Trafficking: AMEBVS actively intervenes to prevent child marriages and combats human trafficking through community programs and partnerships with local authorities.
• Advocacy and Collaborations: AMEBVS collaborates with national and international bodies to ensure a violence-free environment for children and works towards the eradication of beggary.

How You Can Help:

Support from individuals, organizations, and communities is essential to continue and expand this vital work. Your contribution can help AMEBVS in:

• Expanding educational and vocational training programs for women and youth.
• Strengthening initiatives against child marriage and human trafficking.
• Providing essential resources for frontline workers and volunteers.
• Advocating for policy changes that protect vulnerable communities.

Together, we can build a future free from exploitation and discrimination—a future where every individual can live with dignity, self-reliance, and justice.

Join the Fight Against Modern Slavery: Contact AMEBVS today to learn more about how you can support their mission and contribute to meaningful, lasting change. 

Astha Mahila Evam Bal Vikas Sansthan (Annual Report 2022-23) by pvchr.india9214 on Scribd

CV of SANTOSH KR. PANDEY by pvchr.india9214 on Scribd

Shiksha: The Light of Knowledge

                                            Shiv Nadar (Source: Wikipedia)

Shiksha: The Light of Knowledge

In the heart of a campus, where dreams take flight,

I walked as a learner, bathed in new light.

The halls of Shiv Nadar, rich in wisdom’s embrace,

Offered lessons of life, each moment a grace.

The Latin tongue whispers, “Education, derived out,”

To draw from within, to dissolve all doubt.

The SHIKSHA Initiative, a beacon so bright,

Illuminates minds, turns darkness to light.

Not just a program, but a vision so grand,

To mold a better world, to heal our land.

From the bustling cities to villages far,

Education shines, like a guiding star.

Technology and teaching, hand in hand they go,

To uplift the youth, to help them grow.

With each lesson learned, with each mind set free,

A future is forged for you and for me.

Adult learners too, are part of this plan,

SHIKSHA+ extends a compassionate hand.

For those who missed the chance to read and write,

This initiative rekindles their inner light.

UNESCO’s goals, in harmony they sing,

With SDG 4, hope takes wing.

Inclusive, equitable, lifelong and true,

The SHIKSHA Initiative turns the old into new.

And Shiv Nadar, a name we revere,

A philanthropist whose vision is clear.

From the roots of Tamil Nadu to global acclaim,

He shows us that education is more than a name.

It’s a legacy, a gift, a path we must tread,

To build a future where all are fed.

Where knowledge reigns, where ignorance fades,

And the foundation of tomorrow is laid.

So here’s to SHIKSHA, a paradigm shift,

To the minds it touches, to the spirits it lifts.

A better world, a vibrant India in view,

Thanks to education, the dreams come true.

#ShikshaInitiative #EducationForAll #EmpoweringMinds #LifelongLearning #SustainableDevelopment #InclusiveEducation #TechInEducation #Philanthropy #ShivNadarFoundation #BetterIndia #InnovationInEducation #UNSDG4 #GlobalGoals #LiteracyForAll #TransformingEducation 

Why Did the Male Police Officer Hit Me? I Still Can’t Forget It

                            Honour of Survivors and part of Testimonial Therapy for healing 

"Why Did the Male Police Officer Hit Me? I Still Can’t Forget It"

My name is Sarita Patel, and I am 24 years old. I live with my husband, Krishnakant, and our two sons—one is 7 years old, and the other is 5. I have completed my education up to a BA and am a homemaker. We live in Palahi Patti Bhatpurwa Khurd, under Chola Pur Police Station in Varanasi district. My husband works as a laborer, and his earnings are what sustain our family.

I never imagined I would face such a day. It was February 22, 2024, a day that started like any other. My husband left early for work, and the kids went off to school. I was alone at home when, around 9:30 a.m., three police officers from the Gosaipur police outpost arrived. They were all in uniform. Upon arriving, they asked for the names of my husband and father-in-law. I told them that neither was home; they had both gone to work. Seeing the police made me anxious. I wondered why they were asking about my family members. I asked them what the matter was, but they didn’t give me any answers and just told me to send them to the police outpost when they returned. With that, the police left, but their visit left me filled with questions.

I immediately called my younger sister, Rinki, who is a constable in the UP Police. I told her that even though nothing had happened, the police were asking about my husband. We were still talking when, suddenly, six male police officers from Chola Pur Police Station barged into my house. The sight of so many police officers made me panic. They demanded to know where my husband and father-in-law were. My sister, still on the phone, told me to put the call on speaker so she could talk to the officers.

But before I could do anything, one of the officers, Rajesh Kumar Tripathi, slapped me three times on each cheek. The blows were so hard that I was left dazed, seeing darkness before my eyes. I started crying loudly, but the police left as quickly as they had come. After they left, I was at a loss for words. I couldn’t understand why this had happened. The tears kept flowing, and the question kept ringing in my head—why did the male police officer hit me? I still can’t forget the sound of his slaps; it echoes in my ears even now. A deep fear has settled in my heart. We haven’t done anything wrong, yet the police are harassing us for no reason.

There was a dispute in the village between Adarsh Public School and the Vishwakarma community, which led to an FIR. My husband and father-in-law have nothing to do with that dispute, and their names are not mentioned in the FIR. Despite this, the police are harassing us and searching for my husband and father-in-law. Because of the police’s actions, my husband and father-in-law are afraid to come home. They fear that the police might arrest them and falsely implicate them in some case. With them away, I am left alone to care for my two young children, living in constant fear.

I am scared all the time. Nothing feels right anymore. My mind is in turmoil. I can’t sleep at night, plagued by bad thoughts. I have lost my appetite and feel lethargic all day. Rajesh Kumar Tripathi’s face keeps flashing before my eyes. My face turned red from the slaps. Since that incident, I don’t feel like going anywhere or doing anything.

All I want is justice. The male police officer physically assaulted me, and I demand legal action against him. My husband and father-in-law are innocent and should not be harassed without cause.

                    पुरुष पुलिस ने मुझे क्यों मारा, यह मै आज तक नही भूल पा रही हूँ

मेरा नाम सरिता पटेल है |मेरी उम्र 24 वर्ष है|मेरे पति  कृष्णकांत है| मैंने बीए तक की शिक्षा ली है|मै घर गृहस्थ महिला हूँ,मेरे दो बच्चे है बड़ा बेटा 7 वर्ष और छोटा बेटा 5 वर्ष का है |मेरे पति बनी मजदूरी करते है| जिससे परिवार का पालन पोषण होता है|मै ग्राम-पलही पट्टी भटपुरवा खुर्द,थाना-चोलापुर,जिला-वाराणसी की मूल निवासिनी हूँ|

मुझे नही मालूम था की आज यह दिन भी देखना पड़ेगा| 22 फरवरी, 2024 की तारीख थी| रोज की तरह मेरे पति उस दिन भी सुबह ही अपने काम पर चले गये थे |दोनों बच्चे भी स्कुल चले गये थे|मै घर में अकेली थी| तभी तकरीबन साढ़े नौ बजे गोसाईपुर चौकी के तीन पुलिस वाले आये|वह सभी वर्दी में थे| आते ही मेरे ससुर और पति  का नाम पूछने लगे| मैंने उन्हें बताया कहा साहब पति और ससुर घर पर नही है काम पर गये है|उस वक्त पुलिस को देखकर मेरा मन घबराने लगा|पुलिस इन्हें क्यों पूंछ रही है|मैंने पुलिस से पूछा क्या काम है|इस पर वह कुछ नही बताये बस यह बोले जब वह लोग आयेंगे तो चौकी पर भेजना|यह कहकर पुलिस वापस चली गयी|पुलिस के जाने के बाद मन में तमाम सवाल उभरने लगे| 

मैंने अपनी छोटी बहन रिंकी को फोन किया| वह यूपी पुलिस में सिपाही है|मै उससे फोनकर बताने लगी की कुछ हुआ नही है तब भी पुलिस तेरे जीजाजी को पुंछ रही थी|अभी हम दोनों बहने बात ही कर रहे थे|तभी चोलापुर थाने की छ: पुरुष पुलिस वर्दी में धडधडाते मेरे घर के अंदर घुस आयी|उतनी पुलिस देखकर मै घबरा गयी|तभी पुलिस बोली कहा है तेरे पति और ससुर,उसी वक्त मेरी बहन ने  कहा फोन स्पीकर पर ले लो हम साहब से बात करते है| 

मै कुछ कर पाती| तभी पुलिस राजेश्र कुमार त्रिपाठी ने मेरे दोनों गा्ल पर कसकर तीन-तीन झापड़ मारा|झापड़ पड़ते ही मेरे आँख के आगे अँधेरा सा छा गया|उस वक्त मुझे कुछ समझ में नही आ रहा था|मै जोर-जोर से रोने लगी|अभी अपने आप को सम्भाल पाती तभी पुलिस वाले वहा से चले गये|उनके जाने के बाद किससे क्या बोलू मुझे कुछ समझ में नही आ रहा था|उस वक्त मेरे मुंह से बोली नही आंसू निकल रहे थे | पुरुष पुलिस ने मुझे क्यों मारा यह मै आज तक नही भूल पा रही हूँ| वह आवाज मेरे कानो में आज भी गूंज रही है| मन में एक दहशत सा बैठ गया है| हम लोगो ने ऐसा कुछ किया भी नही इसके बावजूद पुलिस बेवजह हम लोगो को परेशान कर रही है| 

गाँव में आदर्श पब्लिक स्कुल और विश्वकर्मा लोगो के बीच झगड़ा हुआ है|इस सम्बन्ध में FIR हुआ है| उस झगड़े से हमारे पति और ससुर का कोई कोई लेना देना नही है|FIR की कॉपी में पति और ससुर का नाम नही है|फिर भी पुलिस हमे परेशान कर मेरे पति और ससुर की तलाश में दबिश दे रही है|पुलिस के डर की वजह से मेरे पति और ससुर घर नही आ रहे है| उन्हें इस बात का डर है की पुलिस उनको गिरफ्तार कर किसी भी आरोप में फंसा सकती है| उन लोगो के न रहने से मै अकेली महिला अपने दोनों मासूम बच्चो के साथ हर वक्त भय में जीवन गुजार रही हूँ| 

हर वक्त डर सा बना है| कुछ भी अच्छा नही लग रहा है| मन में एक उलझन सा बना हुआ है| रात भर आँख नही लगती बुरे-बुरे ख्याल आते है| खाना खाने का मन नही करता दिन भर सुस्ती सी बनी रहती है| बार-बार पुलिस राजेश कुमार त्रिपाठी का चेहरा आँखों के सामने नजर आता है| उस वक्त मेरा चेहरा लाल हो गया था| इस घटना के बाद से कही आने जाने का मन नही करता है| 

मै यही चाहती हूँ कि पुरुष पुलिस ने मुझे शारीरिक यातना दी है| उनके खिलाफ क़ानूनी कार्यवाही हो,तथा मेरे पति और ससुर जो बेगुनाह है| उन्हें बेवजह परेशान न किया जाय|

Honor of Survivors and the Role of Testimonial Therapy in Healing

Objective: To acknowledge the dignity and strength of survivors and to utilize Testimonial Therapy as a vital tool in the healing process, ensuring that survivors' voices are heard, their experiences validated, and their trauma addressed with compassion and respect.

Honor of Survivors: Survivors of trauma, especially those who have endured violence or oppression, carry profound resilience. It is essential to recognize their strength and honor their experiences. Acknowledging survivors' stories is not only a form of validation but also an act of empowerment. It ensures that their pain is not forgotten and that their courage is celebrated. The dignity of survivors must be at the forefront of any therapeutic or support process.

Testimonial Therapy: Testimonial Therapy is a therapeutic approach that allows survivors to narrate their experiences in a structured and supportive environment. This therapy is particularly powerful because it transforms personal trauma into a public testimony, which can contribute to both personal healing and broader social justice.

Key Elements:

1. Safe Space for Narration:

   • Creating a secure and empathetic environment where survivors can share their stories without fear of judgment or reprisal.

2. Validation of Experiences:

   • Survivors' accounts are listened to with respect and their experiences are acknowledged as real and significant. This validation is crucial for their emotional and psychological healing.

3. Public Testimony:

   • Where appropriate, survivors' testimonies are documented and shared (with consent) to raise awareness, foster understanding, and advocate for justice. This can also help in breaking the silence around issues like violence and oppression.

4. Healing Through Expression:

   • By articulating their experiences, survivors can process their trauma, reduce feelings of isolation, and reclaim control over their narratives. This process can significantly contribute to their psychological well-being.

5. Community and Support:

   • Engaging the community in supporting survivors through Testimonial Therapy fosters a collective responsibility for healing and justice. It reinforces the idea that the survivor is not alone in their journey.

Conclusion: Testimonial Therapy is more than just a therapeutic technique; it is a form of honoring the resilience and courage of survivors. By providing a platform for their voices, we contribute to their healing and promote a culture of empathy, respect, and justice.

 https://medium.com/@shruti_25784/anemia-among-adolescent-girls-in-varanasi-a-concerning-scenario-54a3a4bf4d58

Anemia Among Adolescent Girls in Varanasi: A Concerning Scenario

Shruti Nagvanshi

3 min read

JanMitra Nyas, supported by CRY, has conducted hemoglobin tests on 685 adolescent girls across four blocks and two urban settlements in Varanasi, yielding alarming results. These tests reveal a widespread prevalence of anemia, a condition that can severely impact the physical and mental health of young girls.

The findings are stark:

• Severe Anemia: 56 girls (8.2%)
• Moderate Anemia: 489 girls (71.4%)
• Mild Anemia: 102 girls (14.9%)
• No Anemia: Only 38 girls (5.5%)

These statistics highlight that the majority of adolescent girls in these areas are suffering from anemia, which poses significant health risks such as impaired development, chronic fatigue, weakened immune systems, and in severe cases, cardiovascular issues.

JanMitra Nyas’ Interventions:

In response to this critical health issue, JanMitra Nyas is implementing several initiatives to combat anemia among adolescent girls:

1. Iron Supplement Distribution: Providing necessary iron supplements to girls to counteract anemia.
2. Nutritional Education: Educating girls about the importance of a nutritious diet to prevent and manage anemia.
3. Healthcare Access: Facilitating regular health check-ups and improving access to Community Health Centers (CHC), Primary Health Centers (PCH), and Sub Centers — Health and Wellness Centers (HWC).

Through these efforts, JanMitra Nyas aims to significantly improve the health of adolescent girls in Varanasi, contributing to the larger goal of creating an anemia-free India.

National Workshop on Human Rights and Health

The gravity of maternal anemia, along with its correlation to infant mortality, maternal mortality, and morbidity, underscores the urgency of addressing this issue as a fundamental human rights concern. Recognizing this, the National Human Rights Commission (NHRC), in collaboration with UNICEF and the Department of Women and Child Development, convened a two-day workshop on ‘Human Rights and Health,’ focusing on maternal anemia.

Key Workshop Highlights:

• Inauguration: Chaired by Justice J.S. Verma, with participation from notable figures including Shri Arun Jaitley, Minister of State for Information and Broadcasting, and Shri N.T. Shanmugam, Minister of State for Health and Family Welfare.
• Deliberations: Experts from various disciplines discussed legal, political, administrative, scientific, and programmatic issues surrounding maternal anemia.
• Recommendations: The workshop concluded with comprehensive recommendations to the government, emphasizing the need for immediate, strong measures to tackle maternal anemia, advocating for it to be recognized as a fundamental human right.

Critical Observations:

Justice Verma highlighted the right to health as a significant human right intertwined with the Right to Life, emphasizing the necessity for humane governance centered on securing human development. The workshop underscored that maternal anemia is a major contributor to maternal mortality and morbidity, stressing the urgent need for a robust health policy and effective implementation.

Future Directions:

The NHRC’s recommendations call for:

• Review and Restructure: Urgent restructuring of the National Nutritional Anemia Control Programme (NNACP) to enhance effectiveness and accountability.
• Increased Budget: Higher budget allocations to combat anemia on a war footing.
• Education and Awareness: Integration of health and human rights education in formal and non-formal curricula.
• Legislation: Comprehensive health legislation focusing on women’s and children’s rights, ensuring access to essential health services.

By implementing these recommendations, India can make significant strides towards eradicating anemia, ensuring better health and development for all citizens, particularly women and children.

#AnemiaAwareness #AdolescentHealth #HealthForAll #AnemiaFreeIndia #NutritionEducation #JanMitraNyas #CRYSupport #HealthyGirls #HumanRights #HealthcareAccess