Monday, November 28, 2022

PVCHR and NHRC intervention: Dalit, was beaten to death by his school teacher

 

Case No.- 30841/24/5/2022
NATIONAL HUMAN RIGHTS COMMISSION
(LAW DIVISION)
* * *
MANAV ADHIKAR BHAWAN, BLOCK-C,
G.P.O. COMPLEX, INA, NEW DELHI- 110023
Fax No.: 011-24651332    Website: www.nhrc.nic.in
 
Date : 22/11/2022  
To,
THE DISTRICT MAGISTRATE
AURIA UTTAR PRADESH
Email- dmaur@nic.in

THE SUPERINTENDENT OF POLICE
SP Office, Auraiya, UP
AURIA UTTAR PRADESH
206122
Email- spaya-up@nic.in
 
Sub : Complaint/Intimation from

DR LENIN RAGHUVANSHI CONVENER PVCHR
SA 4/2A DAULATPUR VARANASI
VARANASI , UTTAR PRADESH
221002
Email- pvchr.complain@gmail.com , Mob No- 9935599331

 
Subject: Action Taken Report Called for -30841/24/5/2022.
 
Sir/Madam,
 
         The complaint/intimation dated 28/09/2022, was placed before the Commission on 22/11/2022. Upon perusing the same, the Commission directed as follows:
 

The instant complaint is regarding allegation of named student/victim, who  was a Dalit, was beaten to death by his school teacher.  It is alleged that  the teacher had taken the test of the students  in the class and  the victim had blackened two boxes instead of one in the answer sheet and wrongly spelled name of the subject . Angered by this, the teacher bashed him with sticks, kicks and punches so much that victim got  fainted and ultimately died on the 18th day during treatment. Hence, seeking intervention of the Commission in the matter.

The Commission took cognizance on 30/09/2022 and directed its Registry to transmit a copy of the complaint to the District Magistrate, Auria, Uttar Pradesh and the Superintendent of Police, Auria, Uttar Pradesh calling for an action taken report within four weeks. The Commission also sought to obtain the date of cognizance if any, taken in the matter by the Uttar Pradesh State Human Rights Commission.

The Commission observes that in the instant case despite direction, the said authority has not submitted any report till date.

The Commission directs its registry to retransmit the copy of the complaint and the last direction of the Commission to the District Magistrate, Auria, Uttar Pradesh and Superintendent of Police, Auria, Uttar Pradesh for submission of the requisite report within four weeks failing which the Commission shall  be constrained to invoke its coercive power u/s 13 of the PHR Act,1993 calling for the personal appearance of the authority concerned before the Commission. 

The copy of instant proceeding be forwarded to the Chief Secretary, Govt. of Uttar Pradesh for information.

 


2.         Accordingly, I am forwarding herewith a copy of the complaint/intimation as an attachment for taking appropriate action in the matter as per the directions of the Commission. It is requested that an Action Taken Report be sent to the Commission within 4 weeks from the date of receipt of this letter.
 
3.     Any communication by public authorities in this matter may please be sent to the Commission through the HRCNet Portal (https://hrcnet.nic.in) by using id and password already provided to the public authorities (click Authority Login), or through Speed Post/ at email-id cr.nhrc@nic.in. Any Audio/ Video CDs/ pen drives etc. and bulky reports may be sent through Speed Post/ per bearer.
 
 

Your’s faithfully

Sd/-

Debindra Kundraa

ASSISTANT REGISTRAR (LAW)

M-4 Section

Ph. No. 011-24663290

Email. ar4.nhrc@nic.in

CC to

Complainant Details

Case No. 30841/24/5/2022

DR LENIN RAGHUVANSHI CONVENER PVCHR

SA 4/2A DAULATPUR VARANASI

VARANASI , UTTAR PRADESH

221002

Monday, November 14, 2022

Exclusive Interview with Dr. Lenin Raghuvanshi - Interview Series by SARIM

"Eradicating The Dominant Caste-based Discrimination" Exclusive Interview with Dr. Lenin Raghuvanshi Founder & CEO People's Vigilance Committee on Human Rights Dalit Rights Activist, India Held on: Wednesday 19, October 2022 Host: Heman Das; Senior Research Associate, SARIM

Saturday, November 05, 2022

समग्र पुनर्वास एवं आर्थिक सशक्तिकरण के मद्देनजर अनेई ग्राम में 27 मुसहर महिलाओं को संस्था द्वारा बकरी पालन के लिए बकरी दिया गया











 जनमित्र न्यास/मानवाधिकार जननिगरानी समिति द्वारा इंटरनेशनल रिहैबिलिटेशन काउंसिल फॉर टार्चर विक्टिम (IRCT), के आर्थिक सहयोग से बडागांव ब्लाक के अनेई ग्राम के 27 मुसहर महिलाओं को ब्लैक बंगाल उन्नत नस्ल की बकरी बकरी पालन हेतु उपलब्ध कराया गया है | जिसके पुर्व बकरी पालकों का प्रशिक्षण अग्रिकाश एवं रमेदार बकरी फार्म संस्था द्वारा कराया गया जंहा 27 महिला बकरी पालकों का विशेषज्ञों द्वारा बकरी पालन का तकनीकी एवं वैज्ञानिक प्रशिक्षण दिलवाया गया |

आजीविका को समृध एवं आर्थिक सशक्तिकरण के उद्देश्य से मुसहर परिवारों की महिलाओं को बकरी पालन से जोड़ने की योजना है, जिससे वे आर्थिक रूप से सशक्त और आत्मनिर्भर  होकर अपने बच्चों का पालन पोषण के साथ उनके भविष्य का निर्माण कर सकें |

जैसाकि हम जानतें हैं कि, मुसहर समुदाय अतिवंचित श्रेणी से सम्बध अशिक्षित आर्थिक रूप से कमजोर रहा है जिसके कारण मानव विकास सूचकांकों में बहुत ही निचले पायदान पर आता है | यह समुदाय ईट भठ्ठों और सूअर पालन से अपनी आजीविका चलाकर किसी तरह गुजर बसर करता है | विशेषज्ञों का मत है कि, जिन स्थानों पर सूअर पालन होता है उस स्थान का पर्यावरण प्रदूषित हो जाता है जिसके कारण उन क्षेत्रों में रहने वाले लोगों को गम्भीर बिमारियों का शिकार होतें हैं जबकि जिस स्थान पर बकरी का पालन होता है वंहा का पर्यावरण स्वस्थ एवं स्वच्छ बन जाता है जिसका प्रभाव मानव के स्वास्थ्य पर अच्छा रहता है |  

इस अवसर पर संस्था के निदेशक डा. लेनिन रघुवंशी ने कहाकि, मुसहर समुदाय समाज कि मुख्यधारा से हाशिए पर जीवन जीने को बाध्य है इनके बेहतरी के लिए जिनको मानव विकास सूचकाकों के नजरिए से बढ़ाने के लिए विशेष पहल और कार्यक्रम संचालन कि जरूरत है |

संस्था कि मैनेजिंग ट्रस्टी श्रुति नागवंशी संस्था पिछले 30 वर्षो से वंचित समुदाय के बीच स्थानीय स्वशासनशासन एवं प्रशासन के साथ मिलकर उनके सामाजिक एवं आर्थिक उत्थान एवं जीवन कौशल विकास में दक्षता लाने के लिए कार्य कर रही हैं । संस्था वृहद स्तर पर न सिर्फ उनके अधिकारों की पैरवी कर रही है बल्किउनके जीवन स्तर को समृध करने के लिए विभिन्न कार्यक्रम एवं गतिविधियां संचालित करती है । मुसहर समुदाय के पास अगर बकरी है तो निश्चित ही छः माह की आयु से पूरक आहार के साथ बकरी का दूध बच्चो के पोषण को बढ़ावा देगा जिससे बच्चो के कुपोषण को कम किया जा सकता है संस्था की मैनेजमेंट टीम के सदस्य  शिरीन शबाना खान ने कहाकि, समुदाय के बीच दृष्टिकोण को समृध करने के लिए विभिन्न लोक विद्यालयों का आयोजन करके उनके ज्ञान व्यवहार अभ्यास में सतत विकास के लिए प्रयासरत रहती है जिससे जुड़कर स्थाई विकास कर सकें | अग्रिकाश और रामेदार बकरी फ़ार्म के रोहित सिंह ने कहा कि बकरी पालन भी एक कौशल है इस कौशल को जो शिख लेगा उसके लिए एक रोजगार मिल जाएगा | बकरी पालन के व्यवसाय में शुरुआती लागत कम होती है और इनके आवास व प्रबंधन पर भी कम खर्च आता है. बकरी पालको को आने वाले समय में किसी भी तरह के आर्थिक संकट से मुक्ति मिलेगी | इसके साथ बकरी का दूध का सेवन करने से इम्यून सिस्टम मजबूत होता है जिससे आपकी इम्यूनिटी बढ़ती है और बीमार होने का खतरा कम होता है ब्लड में प्लेटलेट काउंट को बढ़ाने में बकरी का दूध काफी सहायता करता है |

इस कार्यक्रम में प्रमुख रूप से श्री प्रवीण सिंह ग्राम प्रधान अनेईश्री  दीपनारायन सिंह उर्फ़ दीपक सिंह ब्लाक प्रमुख बड़ागांव  BDO, CDPO, MOIC, MO (पशु) ABSA बड़ागांव संस्था की तरफ से मंगला प्रसाद छाया कुमारी ज्योति प्रीतिम आदि उपस्थिति रहे | कार्यक्रम का संचालन आनन्द निषाद ने किया और धन्यवाद ज्ञापन संस्था की मैनेजमेंट टीम के सदस्य  शिरीन शबाना खान ने किया |

#IRCT #PVCHR #Livelihood 

https://www.hamaramorcha.com/goat-lening/

http://www.chandaulisamacharexpress.com/uncategorized/%E0%A4%B8%E0%A4%AE%E0%A4%97%E0%A5%8D%E0%A4%B0-%E0%A4%AA%E0%A5%81%E0%A4%A8%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%B8-%E0%A4%8F%E0%A4%B5%E0%A4%82-%E0%A4%86%E0%A4%B0%E0%A5%8D%E0%A4%A5%E0%A4%BF/

Slavery continues in India’s brick kilns

 https://www.dailypioneer.com/2022/columnists/slavery-continues-in-india---s-brick-kilns.html

Despite strict laws, men, women and children continue to be exploited in conditions reminiscent of the days of slavery

My father had taken a loan of Rs 7,000 from a bhatta maalik (brick kiln owner) around four decades ago for my grandfather’s treatment. He could not survive but our whole family started working in his brick kilns as bandhua mazdoor (bonded labourers). My father died 15 years ago, but I am yet to repay that loan. I do not know how much loan is left, but the maalik (owner) says I will have to work for a couple of years more,” said Sukhai Ram, Village Masauli, Barabanki, 30 km south-east of Lucknow, the state capital of north Indian state of Uttar Pradesh.

Slavery is illegal and banned in India. There is a strict law to protect bonded labourers, but millions of men, women and children live and work in slave-like conditions — bonded labour, sex trafficking, child labour, domestic servitude and many other forms.

A global survey report says that 18 million people, which is 1.4 per cent of India’s population, work as slaves in brick kilns, the carpet industry, glassware and bangle industry, besides children who work as domestic help or at roadside eating joints. However, several civil rights activists in India believe this number is just the tip of the iceberg.

The latest figure available from the Human Rights Commission shows over 14 million children living under slavery. “If one does an honest counting, this number would surely jump to twice

that — perhaps closer to 30 million,” said National Convener of People’s Vigilance Committee on Human Rights (PVCHR), Lenin Raghuvanshi. “Men, women and children are forced to work as bonded labourers in brick kilns and the bangle industry,” he added.

Surojeet Chatterjee of ‘Save the Children’ said that the number of working children between the age group of five and 14 years in Uttar Pradesh is 2.1 million. “This is the number which we know of, but the number of children working in rural areas or in those sectors where the reach of civil rights activists is almost negligible must be very high. The law says children should go to school and should get time to play. But this is not happening,” she said.

The Bonded Labour System (Abolition) Act of 1976 outlaws all debt bondage, including that of children. In addition, under the Indian Penal Code (IPC), rape, extortion, causing grievous hurt, assault, kidnapping, abduction, wrongful confinement, buying or disposing of people as slaves, and unlawful compulsory labour are criminal offences, punishable with up to 10 years imprisonment and fines.

Under the Juvenile Justice Act, 1986, cruelty to juveniles and withholding the earnings of a minor are criminal offences, punishable with up to three years of imprisonment and fines. “The laws are there but these are not implemented,” said convener of the PVCHR Lenin Agnivesh.

Raghuvanshi believes bonded labour is a contemporary form of slavery. “If it is still existing, it is a clear reflection of the failure of the welfare state. The Government, which is supposed to provide them basic necessities, has failed them. As they are poor, they move out to eke out a living in cities and end up as bonded labourers in brick kilns and factories,” he added.

The US Senate Committee on Foreign Relations in its report in 2016 had said that India has 12 to 14 million slaves, more than any country in the world. There are 27 million slaves in the world. How does a country like this have 12 to 14 million slaves in 2016.

The majority of these bonded labourers are migrant workers who shift from impoverished regions like Bundelkhand, Bihar and Jharkhand in search of work. In brick kilns, the entire family works as a team. “These migrant workers are allotted a piece of land by the owner where the workers have to dig the earth and then wet it with water to make the mud suitable for the moulding process. Generally, for moulding, the whole family is engaged, including young children,” said Convener, Voice of People, Shruti Nagvanshi.

The labourers are paid Rs 200 for making 1,000 bricks, which are then sold in the market for Rs 7,000. These labourers are recruited by agents, who ask them to take their families along. “It is an attractive prospect where one is allowed to take his family with him. The labourer is promised accommodation and is often paid an advance — which is a veiled term for debt. Once he accepts the advance, he falls into the trap,” she explained.

Studies carried out by different agencies also point to the alleged sexual exploitation of women in brick kilns. Radha (name changed) was lured from her village in Jharkhand on the pretext of a job by another woman and sold as a bonded labourer in a brick kiln at Jaunpur. She told human rights activists that she was raped daily by the brick kiln owner and was beaten up when she protested.

Young children are the worst sufferers though. They do not go to schools and instead help their parents arrange bricks for drying, and collect the broken and improperly moulded bricks. Once they get older, they are drawn into this trade having been trained from a young age.

Kamla, the mother of five, revealed how her two youngest children, Medhu (5) and Rani (3), used to cry for food. With barely Rs 200 she made for making 1,000 bricks, she didn’t have enough to feed her family, and her daughter died of malnutrition before she could turn four.

Workers employed in brick kilns mostly belong to the Schedule Caste (SC), Schedule Tribe (ST) and minorities, which are usually non-literate and non-numerate. They do not easily understand the arithmetic of loan/debt/advance, and documentary evidence remains with the creditor and its contents are never made known to them.

Shamshad Khan, secretary of Centre for Rural Education and Development Action (CREDA), which works in the carpet belt of Bhadohi in Uttar Pradesh, said that child labour might not be visible on the surface, but clandestinely it is still happening.

“Migrant workers from Bihar and Jharkhand are forced to live in closed sheds operated by carpet manufacturers. They come with their families and are not allowed to mingle with others,” Khan revealed.

But in the bangle industry, slavery has been given a legalised shape. “A person is allowed to give a final shape to glass bangles at his home and is paid Rs 6 for 350 bangles. The entire family works for 12-14 hours a day to prepare 30 such lots. So, after a day’s hard work, the person gets only Rs 180. He employs his children in this trade so that he can earn more. Gradually, the child who should go to school is sucked into this bangle-making business,” said Dilip Sevarthi, National Convener, Campaign for Women and Child Rights.

He said bonded labour is the worst form of human rights violation and a contemporary form of slavery. It is a violation of the Right to life, Right to Equality and Right to Individual Dignity.

(The author is a senior journalist)

#BondedLabour #Slavery #PVCHR #LeninRaghuvanshi #ShrutiNagvanshi #VOP #CREDA

Wednesday, October 26, 2022

NHRC intervention in case of custodial death of a prisoner

 https://www.scribd.com/document/602989724/NHRC-intervention-in-case-of-custodial-death

Case No.- 12227/24/69/2021-AD
NATIONAL HUMAN RIGHTS COMMISSION
(LAW DIVISION)
* * *
MANAV ADHIKAR BHAWAN, BLOCK-C,
G.P.O. COMPLEX, INA, NEW DELHI- 110023
Fax No.: 011-24651332    Website: www.nhrc.nic.in
 

Date : 21/10/2022  
To,
DG(I), NHRC
Ministry of Home Affairs
National Human Rights Commission, New Delhi
DELHI DELHI
Email- dg-nhrc@nic.in

 
Subject: Sent to DG(I), NHRC -12227/24/69/2021-AD.
 
Sir/Madam,
 
         The complaint/intimation dated 07/05/2021, was placed before the Commission on 21/10/2022. Upon perusing the same, the Commission directed as follows:

The complainant has brought to the notice of the Commission an incident where one 28 years old prisoner Krishan Murari committed suicide by hanging himself with the gamcha at District Jail, Sonebhadra.

In response to the directions of the Commission dated 20.5.2021, all the requisite reports have been received.  Therefore, the case requires to be analysed by the Investigation Division on the existing materials to come to the conclusion whether there is any violation of human rights in this case by a public servant.

DG(I) is requested to examine the records/reports available on file and submit the findings to the Commission within four weeks.

Put up after four weeks.

2.         Accordingly, I am forwarding herewith a copy of the complaint/intimation as an attachment for taking appropriate action in the matter as per the directions of the Commission. It is requested that an Action Taken Report be sent to the Commission within 4 weeks from the date of receipt of this letter.
 
 

Your’s faithfully

Sd/-

Indrajeet Kumar
DEPUTY REGISTRAR (LAW)
M-2 Section
Ph. No. 011-24663276
Email. dr1.nhrc@nic.in

CC to

Complainant Details
Case No. 12227/24/69/2021-AD
LENIN RAGHUVANSHI
SA 4/2 A DAULATPUR, VARANASI - 221002
VARANASI , UTTAR PRADESH
221002
Email- cfr.pvchr@gmail.com , Mob No- 9935599331


Indrajeet Kumar
DEPUTY REGISTRAR (LAW)
M-2 Section
Ph. No. 011-24663276
Email. dr1.nhrc@nic.in

#NHRC #CustodialDeath #Prison #PVCHR

NHRC intervention in case of custodial death by pvchr.india9214 on Scribd

Tuesday, October 25, 2022

Letter of Chhattisgarh Government on Kitchen Garden


 Managing trustee of #PVCHR and JanMitra Nyas wrote to Chhattisgarh Government for establishment of Kitchen Garden in every  Aganwadi (Kinder garden)  and State Project Management Unit (SPMU) ,POSHAN Abhiyaan (POA),Women & Child Development Department, Govt. of Chhattisgarh wrote about implementation in every district. 

Please find about work of PVCHR and JMN on kitchen Garden:

https://irct.org/livelihoods/

https://www.youthkiawaaz.com/2019/04/kitchen-garden-a-initiative-against-malnutrition/

https://mpp.nls.ac.in/blog/effective-tackling-of-micronutrient-deficiency-through-kitchen-gardens/

https://www.youtube.com/watch?v=9cNzcC0Tmt0

https://poshan.outlookindia.com/story/kitchen-gardens-the-way-to-fight-hunger-and-malnutrition/331795

https://poshan.outlookindia.com/story/focus-on-adolescent-girls-kitchen-gardens-helping-musahar-nut-communities-in-varanasi/332753

https://pvchrimages.blogspot.com/2014/04/kitchen-garden-initiative-from-musahar.html

https://irct.org/portfolio-items/meet-our-members-pvchr-india/?portfolioCats=34

#Poshan #Livelihood #PVCHR #JMN #KitchenGarden #IRCT #CRY  

Letter of Chhatisgarh Government on Kitchen Garden by pvchr.india9214 on Scribd

Personality of the week: श्रुति नागवंशी से संवाद

Saturday, October 22, 2022

Lenin Raghuvanshi: A Vocal Proponent and Activist for Equality

 https://www.passionvista.com/lenin-raghuvanshi/

https://pvchr.blogspot.com/2022/09/lenin-raghuvanshi-vocal-proponent-and.html

A Vocal Proponent and Activist for Equality

Lenin Raghuvanshi was born on 18 May 1970 in a higher caste Hindu family, to Surendra Nath Singh and Shrimati Savitri Devi. His grandfather Shanti Kumar Singh, was a Gandhian freedom fighter. Lenin gained his bachelor’s degree in Ayurveda, modern medicine and surgery from the State Ayurvedic Medical College, Gurukul Kangari, Haridwar in 1994. He is married to Shruti Nagavanshi who was previously a famous social activist and they have a son, Kabeer Karunik, who is a national-level snooker player. An aversion toward the caste system always prevailed within Lenin and he refers to the Hindu upbringing as ‘feudal’. This sowed the seed of social activism within him and he later became the president of the Uttar Pradesh chapter of the United Nations Youth Organisation at the age of 23 back in 1993. 

A realization hit him where he realized casteism prevails in all walks of life. With the Indian Government tackling this issue with its reservation policies and making it perennial, Lenin chose the path of uplifting these people by making their voices heard. He went on and founded the People’s Vigilance Committee on Human Rights (PVCHR) in 1996, along with his wife, historian Mahendra Pratap, musician Vikash Maharaj and poet Gyanendra Pati. Soon after completing his studies, he came across a lot of corrupt practices and decided to join the BBA organisation founded by Nobel Peace  awardee Kailash Satyarthi, and later received facts about how all bonded labour and survivors of slavery came from marginalised castes. This led him to work towards a reconciliation movement against the caste system and patriarchy. 

By the end of 1996, Lenin was championing a major cause that was to fight for the basic rights of lower-caste people. Early experiences taught him that confrontation was essentially dangerous and not the most effective emancipatory tool. Increasingly, he recognised the role of caste in all kinds of social conflicts and therefore envisioned a movement that could break the closed, feudal hierarchies of conservative slums and villages by building up local institutions and supporting them with a high profile and active human rights network. 

His work marks a shift in the Indian human rights movement, which has been reluctant to address injustices in the name of caste as a fundamental human rights issue. Lenin became one of only a handful of activists to declare that such discrimination goes against democratic principles by promoting inequality. With less economic resources, but rich with confidence and conviction, in a short period, he managed to amplify the voice of the marginalized in national and international fora.

Lenin was deeply engaged in the politics of marginalised people and firmly believes in non-violence. A clear mind, dedication and determination help him carve his path and faces commonly threats and intimidation tactics but, his courage and commitment to a non-violent approach are key factors in tackling these. His wife Shruti and son Kabeer live together happily in a joint family and stays on the move and busy fulfilling his grandfather’s dream who used to emphasise that grassroots politics is the future of the country.

Lenin works to promote inclusion and basic rights no matter how complex it is, as he perceives them to be essential. He is driven by the knowledge that every life has intrinsic value and through championing the inclusion of disenfranchised people across India, he is fighting for the love for his country. He envisions India gaining strength through this remarkable diversity instead of being ripped apart. Ever since his birth, gender inequality troubled him and he became more aware with each passing day. Lenin identifies caste as a deeply hierarchical and oppressive system of social stratification and as the root of multiple social conflicts that also acts as a major barrier to his dream of bringing justice to all.

COVID-19 made Lenin more conscious about his health as he focuses on proper nutrition and boosting immunity. His organisation initiated multi-dimensional support to communities, institutions and NGOs towards eliminating COVID-19 and providing awareness, vaccinations etc. He believes speaking up is a way of resilience for a community for sustainable development at the grassroots level. Healthy human resources and the elimination of barriers for the marginalised are one of the most important ways to strengthen the economy and boost the GDP. The negative conflict burdens the economy and so, positive resolutions and participatory pluralistic democracy lay the foundation for a sustainable economy of any country.



https://www.scribd.com/document/592899314/Lenin-Raghuvanshi-A-Vocal-Proponent-and-Activist-for-Equality

Links for kind perusal:
https://en.wikipedia.org/wiki/Lenin_Raghuvanshi
https://en.wikipedia.org/wiki/People%27s_Vigilance_Committee_on_Human_Rights
https://en.wikipedia.org/wiki/Shruti_Nagvanshi

#KASHI #oldmemorieschallenge #Kashi #varanasi #Dalit #NeoDalit #DalitLivesMatter #SDGs #Diversity #pluralism #India #LeninRaghuvanshi #AamirKhan #covid

Wednesday, October 12, 2022

Letter of Shri Mulayam Singh Yadav jee for manual of #PVCHR

#PVCHR #Mannual #JMN #Varanasi #MulayamSinghYadav #UP
 

Letter of National Minority Commission to PVCHR

#Minority #NCM #PVCHR #UP
 https://www.scribd.com/document/600050316/Letter-of-National-Minority-Commission-to-PVCHR

Letter of National Minority Commission to PVCHR by pvchr.india9214 on Scribd

Invitation by Odisha Government for Human Rights in 2014


 #HumanRights #Odisha #PVCHR #LeninRaghuvanshi #NHRC 

Invitation by Odisha Government for Human Rights in 2014 by pvchr.india9214 on Scribd

Post card from students of class 8 from France

Lenin Raghuvanshi gave talk on child labour issue to students of class 8 at France during Global March Against Child Labour in 1998


https://www.scribd.com/document/600046634/Post-card-from-student-of-class-8-from-France

#France #ChildLabour #BBA #KailashSatyarthi #GlobalMarchAgainstChildLabour

Post card from student of class 8 from France by pvchr.india9214 on Scribd

Tuesday, September 27, 2022

Voice of mother: I am satisfied that at least my child ate something

 

Voice of mother: Chhaya Kumari resident of Varanasi. She is working women and doesn't have sufficient time. So, while returning home on the demand of children I bought packed food. She is demanding Government of India for urgent need of implementing mandatory ‘front of pack health warning labels’ on all the packaged foods in India. #packedfood #PacketKeAndarKyaHai #healthminister #workingmom

Voice of youth: Often parents doesn't what is inside the packed food

Friday, September 09, 2022

मुस्लिम होने की वजह से मुझे फसा दिया: अमीर अहमद

 



‘’पुलिस ने बेवजह मुझे चौबीस घंटे से अधिक हिरासत में रखकर, मेरा मानसिक और आर्थिक उत्पीडन किया’’

मेरा नाम अमीर अहमद है | मेरी उम्र 31 वर्ष है| मेरे पिता मुस्तफा अहमद है| मैंने बी०ए तक की शिक्षा ली है|मै विवाहित हूँ| मेरे तीन बच्चे है| मै लोगो के यहा से दूध खरीद कर उसे बेचता हूँ | इसी की आमदनी से मै अपना और अपने परिवार का पालन पोषण करता हूँ| मै ग्राम-मुस्तफाबाद,थाना-चौबेपुर,जिला-वाराणसी का मूल निवासी हूँ|

मुझे नही मालूम था कि आज दुबारा मुझ पर इतनी बड़ी आफत आएगी| 16 मार्च 2022 की तारीख थी| रोज की तरह उस दिन भी मै दूध देकर घर वापस आया था| उस वक्त सुबह के दस बजे थे| मेरे फोन पर चौबेपुर थाने के एस०ओ साहब का फोन आया मैंने फोन उठाया तो एस०ओ साहब ने कहा थाने आओ कुछ जरूरी काम है| एस०ओ साहब की बात सुनकर मै चौबेपुर थाने गया| एस०ओ साहब से पूछा क्या बात है| इस पर एस० ओ साहब ने कहा तुम बेगुनाह हो तुनको फसाया गया है | मै नही चाहता तुम्हे बेवजह सजा मिले|तुम पचास हजार रुपया दे दो|तो तुम्हारा नाम विवेचना से हटा दिया जायेगा| तुम बरी हो जाओगे|

एस०ओ साहब की बात सुनकर मुझे ख़ुशी हुई की इस झूठे मुकदमे से मुझे छुटकारा मिल जायेगा| मैंने घर वालो की मदद से उसी वक्त एस० ओ साहब को पचास हजार रुपए दे दिए| उसके बाद एस० ओ साहब ने मुझे विवेचना अधिकारी के पास सिधौरा चौकी पर भेज दिया| वहा से मुझे माननीय न्यायालय ले जाया गया की तुम्हारा बयान होगा केस खत्म हो जायेगा| उस वक्त दिमाग में यही

 बाते घूम रही थी की आज मै बाइज्जत बरी हो जाऊंगा| मन इसी बात से खुश था| मै जब माननीय न्यायालय पहुचा तो जज साहब लोग होली मिलन समारोह मना रहे थे| वहा मेरा कोई बयान दर्ज नही किया गया| वही से पता चला मुझ पर गैंगेस्टर लग गया है| मुझे चौकाघाट जेल भेजने का आदेश हो गया|

यह सुनकर मेरे होश उड़ गये लगा| मेरा हाथ पैर कापने लगा| यह क्या हुआ| पुलिस ने हमारे खिलाफ इतनी बड़ी साजिश कैसे की |मैने कौन सा अपराध किया है जो मुझ पर गैंगेस्टर लग गया| पुलिस मुझे फिर से जेल ले गयी| पचास दिन तक बेगुनाह जेल में रहा| घर वाले जब पैसा देते तो बैठकी कराता नही तो जेल की मजदूरी करता| एक एक पल मेरे लिए बहुत भारी था| घर वालो की बहुत याद आती थी| मैंने कभी सोचा न था की मुझे यह दिन भी देखना पड़ेगा| मै मेहनत कश इन्सान हूँ| मैने कभी गलत काम के बारे में सोचा नही|आज मुझे किस बात की सजा मिल रही है| 

     पहले भी पुलिस ने मेरे साथ नाइंसाफी की है| पिछले साल की बात है| 16 सितम्बर 2021 की तारीख थी| सुबह के आठ बजे मै गाव के ही चन्दन सिंह पुत्र रथकिरन के यहा दूध दुहाने के लिए गया था| वही पर श्रवण चौहान एक पडवा  लेकर आया|बोला इसका गर्भाधान करवाना है| चन्दन सिंह बोले इसे गाव में ले जाकर इसे गर्भधारण करवा दो| तभी रास्ते में ही गाव के किशुन पाण्डेय के दरवाजे पर पडवा के मालिक ने श्रवण को पकड़कर पूछा चोरी पडवा चुराकर कहा भाग रहे हो|वही पर उम लोगो ने 112 न० पुलिस को सुचना दी जिस पर मौके पर दो पुलिस वाले आये| श्रवण चौहान को चौबेपुर थाने ले गये| 

उस वक्त बहुत तेज बारिश हो रही थी| मेरे अब्बा घर पर ही थे| उनके  हाथ में गलका निकला था उन्हें तेज बुखार था| थानेदार साहब ने उन्हें फोन कर बुलाया| अब्बा के जाने की हालत नही थी| लेकिन पुलिस का बुलावा आने पर वह  थाने गये| तो पुलिस ने उन्हें बिठा लिया जबकि श्रवण ने कहा मै इन्हें नही जानता| इनकी कोई गलती नही है|मै चन्दन सिंह को जानता हूँ| इसके बावजूद पुलिस ने मेरे अब्बा को नही छोड़ा| बहुत देर गुजर गया अब्बा नही आये तो मै थाने गया| तो पुलिस ने मुझसे बीस हजार रुपया माँगा| मैंने अब्बा को छुड़ाने के लिए थाने में पैसे दिए| पिता को तो छोड़ दिया गया| लेकिन थानेदार साहब ने मुझे बैठा लिया| घर वालो से बोला हम इसे सुबह छोड़ देंगे|

 रात भर मै टिन में बैठा रखा रहा | तकरीबन बारह बजे रात तीन रोटी दाल और सब्जी मिली उसे खाया| रात भर नीद नही आयी बैठकर गुजारा| सुबह हुआ इसी आस में था की अब घर जाऊंगा| लेकिन पुलिस ने मुझे नही छोड़ा| जब मै घर नही गया तो घर और गाव के लोग थाने आने लगे| पुलिस ने कहा तुम्हारी पैरवी कुछ ज्यादा आ रही है| अब तुम्हे जेल भेजना पड़ेगा| पुलिस की बात सुनकर मै अंदर ही अंदर डरने लगा| उस दिन भी दिन बीत गया| पुलिस ने मुझे नही छोड़ा| तीसरे दिन तकरीबन दो बजे मेरा नाम पूछकर मुझे लाकअप में बंद कर दिया| यह सब देखकर मेरी घबराहट तेज हो रही थी| पुलिस ने मुझे क्यों बंद किया| तकरीबन साढ़े तीन बजे मेरा चालान कर दिया गया| चालान करने से पहले पुलिस आपस में बात करती यह बेगुनाह है इसे जेल भेजना ठीक नही है | लेकिन अपने प्रमोशन और मेडल के लिए पुलिस नेमुझे जेल भेज दिया| मै उन्नीस दिन तक जेल में रहा| मुझे इस बात का बेहद अफ़सोस है कि पुलिस ने चन्दन सिंह के खिलाफ कोई कार्यवाही नही की|

 मुस्लिम होने की वजह से मुझे फसा दिया| मै जब जेल से रिहा हुआ| तो मैंने प्रार्थना पत्र आयोग और अधिकारियो के यहा भेजकर मदद की गुहार लगायी| सी०ओ साहब के यहा बयान भी हुआ| लेकिन उसके बावजूद मुझ पर गैंगेस्टर लगा दिया| मै गरीब आदमी मजदूरी करूं या कोर्ट कचहरी के चक्कर लगाऊ| अभी भी यह पता चल रहा है की यह लोग मुझे वापस फसाने की कोशिश कर रहे है|

यह सब सुन रहा हूँ तो बहुत घबराहट हो रही है| कही आने जाने में डर लग रहा है| काम धाम सब प्रभावित हुआ है| रात में नीद नही आती| हर वक्त पुलिस का भय बना हुआ है| भविष्य की फ़िक्र लगी हुई है|पुलिस मेरे साथ कुछ भी गलत कर मुझे फसा सकती है|

मै चाहता हूँ कि पुलिस ने बेवजह मुझे चौबीस घंटे से अधिक हिरासत में रखकर मेरा मानसिक और आर्थिक उत्पीडन कर मुझ पर गैंगेस्टर लगाया है| उसकी उच्चस्तरीय जाँच की जाय| जिससे मुझ बेगुनाह के साथ न्याय हो और मै अपने परिवार सहित सुरक्षित जीवन बीता संकू| 

Thursday, September 08, 2022

Lenin Raghuvanshi A Vocal Proponent and Activist for Equality

 

Passion Vista Magazine

Most Admired Global Indians 2022 

Lenin Raghuvanshi

A Vocal Proponent and Activist for Equality 

Lenin Raghuvanshi was born on 18 May 1970 in a higher caste Hindu family, to Surendra Nath Singh and Shrimati Savitri Devi. His grandfather Shanti Kumar Singh, was a Gandhian freedom fighter. Lenin gained his bachelor’s degree in Ayurveda, modern medicine and surgery from the State Ayurvedic Medical College, Gurukul Kangari, Haridwar in 1994. He is married to Shruti Nagavanshi who was previously a famous social activist and they have a son, Kabeer Karunik, who is a national-level snooker player. An aversion toward the caste system always prevailed within Lenin and he refers to the Hindu upbringing as ‘feudal’. This sowed the seed of social activism within him and he later became the president of the Uttar Pradesh chapter of the United Nations Youth Organisation at the age of 23 back in 1993. 

A realisation hit him where he realised casteism prevails in all walks of life. With the Indian Government tackling this issue with its reservation policies and making it perennial, Lenin chose the path of uplifting these people by making their voices heard. He went on and founded the People’s Vigilance Committee on Human Rights (PVCHR) in 1996, along with his wife, historian Mahendra Pratap, musician Vikash Maharaj and poet Gyanendra Pati. Soon after completing his studies, he came across a lot of corrupt practices and decided to join the BBA organisation founded by Nobel Peace Prize awardee Kailash Satyarthi, and later received facts about how all bonded labour and survivors of slavery came from marginalised castes. This led him to work towards a reconciliation movement against the caste system and patriarchy. 

By the end of 1996, Lenin was championing a major cause that was to fight for the basic rights of lower-caste people. Early experiences taught him that confrontation was essentially dangerous and not the most effective emancipatory tool. Increasingly, he recognised the role of caste in all kinds of social conflicts and therefore envisioned a movement that could break the closed, feudal hierarchies of conservative slums and villages by building up local institutions and supporting them with a high profile and active human rights network.

His work marks a shift in the Indian human rights movement, which has been reluctant to address injustices in the name of caste as a fundamental human rights issue. Lenin became one of only a handful of activists to declare that such discrimination goes against democratic principles by promoting inequality. With less economic resources, but rich with confidence and conviction, in a short period, he managed to amplify the voice of the marginalized in national and international fora. 

Lenin was deeply engaged in the politics of marginalised people and firmly believes in non-violence. A clear mind, dedication and determination help him carve his path and faces commonly threats and intimidation tactics but, his courage and commitment to a non-violent approach are key factors in tackling these. His wife Shruti and son Kabeer live together happily in a joint family and stays on the move and busy fulfilling his grandfather’s dream who used to emphasise that grassroots politics is the future of the country.

Lenin works to promote inclusion and basic rights no matter how complex it is, as he perceives them to be essential. He is driven by the knowledge that every life has intrinsic value and through championing the inclusion of disenfranchised people across India, he is fighting for the love for his country. He envisions India gaining strength through this remarkable diversity instead of being ripped apart. Ever since his birth, gender inequality troubled him and he became more aware with each passing day. Lenin identifies caste as a deeply hierarchical and oppressive system of social stratification and as the root of multiple social conflicts that also acts as a major barrier to his dream of bringing justice to all. 

COVID-19 made Lenin more conscious about his health as he focuses on proper nutrition and boosting immunity. His organisation initiated multi-dimensional support to communities, institutions and NGOs towards eliminating COVID-19 and providing awareness, vaccinations etc. He believes speaking up is a way of resilience for a community for sustainable development at the grassroots level. Healthy human resources and the elimination of barriers for the marginalised are one of the most important ways to strengthen the economy and boost the GDP. The negative conflict burdens the economy and so, positive resolutions and participatory pluralistic democracy lay the foundation for a sustainable economy of any country.



https://www.scribd.com/document/592899314/Lenin-Raghuvanshi-A-Vocal-Proponent-and-Activist-for-Equality

Links for kind perusal:
https://en.wikipedia.org/wiki/Lenin_Raghuvanshi
https://en.wikipedia.org/wiki/People%27s_Vigilance_Committee_on_Human_Rights
https://en.wikipedia.org/wiki/Shruti_Nagvanshi

#KASHI #oldmemorieschallenge #Kashi #varanasi #Dalit #NeoDalit #DalitLivesMatter #SDGs #Diversity #pluralism #India #LeninRaghuvanshi #AamirKhan #covid

Lenin Raghuvanshi A Vocal Proponent and Activist for Equality by pvchr.india9214 on Scribd