Thursday, September 28, 2023

"Mr. Ajay Prakash's Visit to PVCHR-IRCT Livelihood Initiative for Torture Survivors in Varanasi and Sonbhadra."

 Mr. Ajay Prakash, a seasoned journalist and Editor of Janjwar, embarked on a significant journey to the intervention areas of the PVCHR-IRCT livelihood initiative in Varanasi and Sonbhadra. His purpose was to partake in training sessions aimed at honing the skills of empathy and active listening, crucial qualities for understanding and aiding survivors of torture. Additionally, he undertook the noble task of enlightening participants about breaking the culture of impunity, a pervasive issue in such contexts.

During his visit, Mr. Prakash shared valuable insights on livelihood options and strategies, imparting knowledge that could empower survivors to rebuild their lives. His dedication extended beyond mere instruction; he actively engaged in the monitoring of the livelihood initiative, ensuring its effectiveness and the well-being of the beneficiaries. Moreover, he meticulously documented his experience and the impact of the initiative, creating a compelling video documentary that sheds light on the struggles, resilience, and hopes of survivors seeking solace and a path toward a brighter future. Mr. Prakash's commitment to this cause exemplifies his unwavering support for human rights and social justice.

Please find link for details: https://pvchr.blogspot.com/2023/09/voices-of-resilience-triumph-justice.html

Link of Documentary: https://www.youtube.com/watch?v=2HcQO5pAkeI

"Resham's Journey: A Tale of Hope, Redemption, and a Father's Triumph"

Resham's Radiant Smile Upon Receiving Her Bicycle

Resham's face lit up with an infectious, radiant smile the moment she laid eyes on her cherished bicycle. It was a smile that spoke volumes, a testament to the sheer joy and gratitude that welled up in her heart.

 In the bustling city of Varanasi, Resham, a young girl with determination in her eyes, pedaled her way through the crowded streets. Her bicycle, a cherished gift, had become her trusted companion on the road to education. But Resham's journey was more than just a daily commute; it was a symbol of resilience and the embodiment of dreams realized.

As Resham weaved through the chaotic traffic, her thoughts often turned to her father, Paru Sonar, a name etched in the annals of their small community. His story was a testament to the enduring spirit of justice, a story that had once been shrouded in despair but now radiated with hope.

Paru Sonar had traversed through the darkest of times, falsely accused, unjustly incarcerated, and subjected to relentless torment. His life had been a relentless tempest, but even in the darkest hour, hope had lingered.

The courtroom in which Paru's destiny had hung in the balance buzzed with anticipation. Lawyers, journalists, and activists awaited the judgment with bated breath. The man who had pulled Paru from the abyss was none other than the venerable senior lawyer, Mr. Tanweer Ahmed Siddiqui. His eyes carried the weight of the battles he had fought and the countless lives he had touched with his unwavering commitment to justice.

As the judge declared Paru Sonar "acquitted," Resham's heart swelled with pride and joy. Her father's eyes welled up with tears, tears that bore witness to his long and arduous journey from wrongful incarceration to the brilliance of vindication.

Standing beside her father, senior lawyer Mr. Tanweer Ahmed Siddiqui beamed with pride. He had been the guiding light, leading Paru through the labyrinthine corridors of the legal system. His voice had been a shield, his relentless pursuit of truth, a sword.

With a voice choked with emotion, Mr. Siddiqui addressed the assembly. "Truth prevails," he declared, his words resonating with the very essence of justice. "Today, Paru Sonar stands free, not merely as an individual but as a testament to the enduring spirit of justice."

Resham knew that her father's story was a testament to the indomitable human spirit, a beacon of hope, and a symbol of unwavering determination in the face of adversity. It was a story that had not only touched her life but had also inspired a community to rally behind the cause of justice.

The support for Paru's case had come from various quarters, and Dr. Lenin, a champion of human rights, had played a pivotal role. His letter, written with urgency and compassion, had stirred the conscience of those in power.

The DIGNITY: Danish Institute against Torture had laid the foundation for Paru's defense. The International Rehabilitation Council for Torture Victims had sustained his livelihood during the darkest hours. The UN Trust Fund for Torture Victims had provided essential psycho-social and legal support.

Kudos were also due to PVCHR (People's Vigilance Committee on Human Rights), an organization that had tirelessly coordinated efforts and continued to fight for justice.


But the tale didn't culminate with Paru's exoneration. Another chapter unfolded, one brimming with hope and promise. Resham had tenaciously persevered against all odds and soared to academic excellence, achieving a remarkable 74% in her 10+2 exams. Her triumph was not solely her own; it bore witness to her father's unwavering resolve and the invaluable support she received from organizations like PVCHR, individuals like Parul Sharma and Shruti Nagvanshi, and the benevolence of 200 Swedish donors.

Parul Sharma, alongside a coalition of 200 Swedish donors, had stepped up to champion Resham's education. Their boundless generosity had metamorphosed Resham's aspirations into tangible reality. As a result, she now stood at the threshold of a new journey—a journey toward the hallowed halls of a university.

Nevertheless, one last hurdle remained to be conquered. Resham required a bicycle to commute to the university. This seemingly modest request held within it the potential to unlock a world of opportunities and enable her to reach for the stars.

The focal theme of this heartwarming article is "From Darkness to Radiance: Resham's Odyssey of Education, Empowerment, and Justice." It casts a luminous spotlight on the inspiring narrative of Resham, whose unyielding determination, bolstered by the unwavering support of her father, the community, and compassionate individuals and organizations, has transcended adversity and illuminated a path towards education and justice.




Triumph of Truth: Paru Sonkar's Acquittal and the Unwavering Pursuit of Justice : https://pvchr.blogspot.com/2023/09/triumph-of-truth-paru-sonkars-acquittal.html

Tuesday, September 26, 2023

"Empowering Lives: IRCT-PVCHR Joint Livelihood Initiative with Goats and Kitchen Garden"

This testimony underscores the profound influence of the collaborative livelihood program between IRCT and PVCHR, which focuses on the cultivation of kitchen gardens and the rearing of goats. It serves as a testament to the remarkable transformation of individuals on their path to resilience, recovery, and self-sufficiency, specifically aiding survivors of torture and organized violence in Dinapur, Thana-Badagawa, District-Varanasi.

 "Surviving a Violent Attack: A Personal Account of Resilience and Seeking Justice"

As a soldier, until I reached Kabirchaura carrying me, by then the time for the note had run out.

My name is Ajit Kumar, and I am 24 years old. My father's name is Santosh Kumar. I received my education up to the 10th grade. I am married and used to work as a laborer in transportation in Mumbai. Due to the lockdown, work had come to a standstill. Because of this, I returned to my village on August 13, 2020. I am a resident of Gram-Dinapur, Thana-Badagawa, District-Varanasi.

I had never dreamt that such a tragic incident would happen with my family. It was the morning of August 14, 2020. It was around 5:30 AM. I was heading towards the field. I saw about 250-300 people coming from that direction with sticks and half-naked, heading towards the village. Seeing them approach like this, I got scared. They were advancing rapidly towards the settlement. I gathered the courage to approach them and talk to them.

That's when Kallu Rajbhar's son Dharmu and Chamru's son Pankaj struck me hard on both my shoulders with wooden sticks. The blow hit my right hand, and I tried to grab the stick. The stick hit my right wrist, and at that moment, I felt my bone break, and I fell to the ground. My hand was in excruciating pain.

At that time, the Rajbhar people were not willing to listen to anyone. They were pelting stones in the settlement. My hand was in so much pain that I couldn't understand anything. I ran away from there to save my life and hid in Pramod Chacha's house nearby. I was very scared at that time. I was constantly looking at the door, afraid that they might come. I felt so helpless, unable to do anything. My fingers were in intense pain, and I was crying.

The people in the settlement were worried, but I was cowering in fear. After some time, there was silence, and I gathered the courage to come out. The people in the settlement were shocked. My parents, aunt, and brothers had been severely injured. Someone had a head injury; someone had a fracture. Durgavati aunt's jaw was completely fractured. The villagers were troubled by taking care of them.

Seeing all this pain, I forgot about my own pain. The people in the settlement called 112 for help, but the call didn't go through. They called the Village Head. He came, informed the police, and the police arrived at the scene. We all went to the police station. From there, we were sent to a government hospital for medical treatment, where they bandaged everyone's injuries. Those who had suffered serious injuries were referred to Kabirchaura.

Due to the delay in reaching Kabirchaura, the time for filing a report had passed. We returned from the hospital that day. That night, there was a strange silence in the settlement. My house is on the outskirts, and I was very scared. Rajbhar people have fields right next to my house, and they are troublemakers. If they had attacked again, it would have been difficult to save ourselves. I spent the night thinking about it. Even today, we live in fear of them. They threaten us that they will kill us and send us to jail.

Due to their fear, we are always on edge. We can't sleep peacefully at night. We go out of the village fearing for our lives. This incident happened about 15 days ago. Rajbhar people were leaving in a tractor. I was riding a motorcycle with a person from the settlement. We honked, but they didn't let us pass. They create problems everywhere and try to confront us. Their behavior makes us feel unsafe all the time.

We have filed an FIR against them at the police station, but they filed a counter-complaint, alleging that we went to the settlement and caused trouble. It's very disappointing. Rajbhar people still threaten us. We are trying to avoid them, but they are still trying to provoke us. This situation has weakened us financially. It's been about two and a half months since we lost our source of income. My uncle Ashok is in debt because of his wife's medical treatment. We have spent a lot on everyone's medical expenses.

My hand, which used to work, is now useless. I don't know how to show it to a doctor. I feel alone, and these thoughts constantly haunt me. I want the actions of the Rajbhar people against me to be investigated so that I can get justice.

"A Personal Account of a Violent Incident in a Village."

 "I had never imagined that when I came to visit my family, I would find myself in such a situation. My name is Anil Kumar, and I am 38 years old. My father's name was late Shri Mata Prasad. I am married and have two children: my elder son, Aryan, is 14 years old, and my younger son is named Ayush. I belong to a scheduled caste. I reside in Deenapur, post-Kudi, police station-Badagaon, district-Varanasi. I completed my education up to the intermediate level. I work as a driver for a private bus in Maharashtra. I always stay away from home, working hard to support my family, so they don't face any difficulties.

Recently, my father's health deteriorated, so I came home to visit on February 24, 2020. During this time, my father passed away on March 24, and I stayed back to perform the final rites. This happened during the lockdown period.

The incident occurred on August 13, 2020, around 5:30 PM. A boy from our village named Ajay, the son of Ramujagir, went to confront a boy in the nearby field. There was a field owned by a Pandit adjacent to ours, and a person known as Teman, also called Pancham, was in that field. A dispute arose between Ajay and Teman regarding the field's boundaries. Meanwhile, Ramashray's son Dharmu, who was 18 years old, arrived at the scene and attacked Ajay with a stick. As soon as Ajay was hit, he retaliated by hitting Dharmu on the face with a stick. The argument between them continued, and at that moment, people from Rajbhar Basti arrived with sticks and clubs.

Someone went to inform the police about the fight in the field. Five women from Basti Deenapur, three or four boys, and some elders reached the scene. They began pleading with the attackers, asking them to spare the boy because he was young. It seemed like the situation had calmed down. However, little did we know that people from all three Bastis were conspiring together.

On September 14, 2020, at 5:30 AM, everyone in my house was still asleep. I had gone outside after using the restroom when I saw that people from all three Bastis were standing near my gate, about 500 meters away. They had come armed with lathis, sticks, spears, clubs, swords, half-bricks, and iron rods.

I rushed towards the water pump nearby to wash my face when suddenly I felt a heavy blow on my head from behind. I immediately fell to the ground, and at that moment, everything seemed hazy. Blood was flowing, and it felt like I was losing consciousness. The attackers were mercilessly beating everyone, including women, children, and the elderly, and snatching mobile phones from anyone who had one. Those who were being beaten pleaded for mercy, but it had no effect. People from the village finally called the head of the village, who arrived an hour later and told us to go to the primary health center with the police for medical examination.

I had suffered head injuries and had to undergo treatment from a private doctor, costing me 10,000 rupees. I am still bedridden, and all the money I had earned for my family has been spent on medical expenses. I have not been able to provide for my family's daily needs. Even now, I experience pain in my head when I sleep, and I feel dizzy when I stand up. Due to a lack of funds, I haven't been able to get proper medical treatment.

One night, around 12 AM, 20-25 policemen came to the Basti, and all the people from the Basti fled upon hearing the police sirens. My wife asked me who had instructed me to come outside, but I had no idea that those people would attack me too.

My wife was very worried and saddened to see me in this condition, but I kept reassuring her. I never thought that when I came to visit my family, I would end up in such a situation. Now, I hope to recover soon and return to work so that I can support my family.

I also hope that those responsible for the unjust treatment of my entire family will face legal consequences for their actions."

"A Terrifying Incident: The Urgent Need for Timely Police Intervention."

My name is Ashok Kumar, a 48-year-old belonging to the Chamar community in Gram-Deenapur, Thana-Badagav, District-Varanasi. In my family, there is my wife and five children. I work as a laborer.

On the morning of August 14, 2020, around 5:30 AM, a loud commotion disrupted our peaceful morning. I came out of the house to investigate and saw a mob of about 250 people advancing towards our colony, armed with sticks and rods. They started pelting stones, causing chaos.

Inside our house, my wife, Durgavati, was unaware of the unfolding situation. Our neighbor's son, Rahul, managed to defend himself using a sharp weapon but accidentally injured himself in the process. The situation quickly escalated as the mob, mostly from the Rajbhar community, mercilessly attacked our colony's residents.

Desperate for help, we tried calling 112, but the phone was not working. My wife's condition deteriorated rapidly, and I felt utterly helpless. Fortunately, someone alerted the village head, who called the police. When the police arrived, they immediately recognized the severity of my wife's injuries and rushed her to a nearby government hospital.

At the hospital, they advised us to go to Kabirchaura for specialized treatment. However, when we arrived there, there were no available doctors or facilities to treat her. This left me in a state of despair, not knowing where to turn for help.

In this moment of crisis, I couldn't have imagined the terrible incident that had unfolded that morning. If only the local police station had been alerted earlier, perhaps this tragedy could have been prevented.

 "Survivor's Account of a Violent Altercation and the Quest for Justice."

"I had no idea that intervening in that argument would cost me so dearly.

My name is Sanjay Gautam, and I am 30 years old. My husband's name is Bachche Lal. I reside in Deenapur, Post-Kudi, Thana-Badagaon, District-Varanasi. I am married and have two children. My elder son, Shaukhin Kumar, is 6 years old, and Jaswant Kumar is 5 years old. My mother's name is Bela Devi, and I have received education up to the 5th grade. I work as a pipeline feeder in a warehouse in Mumbai, Maharashtra.

The incident took place on August 13, 2020, at 5:30 in the morning when a boy from our village named Ajay, the son of Ramujagir Bachda, went to graze cattle in a field adjacent to a priest's field. At that time, a man named Teman, also known as Pancham, was grazing his cattle there. An altercation began between Ajay and Teman over the grazing area. Teman accused Ajay of grazing his cattle on the land meant for the Chamar community. In the midst of this argument, Ramashray's son, Dharmu, aged 18, arrived at the scene and struck Ajay with a stick. As soon as Ajay was hit, he became disoriented and retaliated by hitting Dharmu on the cheek with a stick. The argument between them continued.

Just then, people from Rajbhar Basti in Deenapur, along with residents from two other Kudi Bastis, arrived at the scene, carrying sticks, rods, spears, axes, clubs, and bricks. They started beating women, children, and elderly people mercilessly and snatched mobile phones from those who had them. I watched in astonishment after returning from the fields after defecating, not knowing that I would also be attacked. I thought that maybe if I tried to reason with them, the situation would de-escalate. However, when I attempted to explain, they also beat me with a stick. The blow landed on my left hand and shoulder. My finger was seriously injured, and I was in excruciating pain.

I clutched my hand in pain, unable to do anything. The assailants were indiscriminately beating anyone who came in their way. The violence continued for about an hour and a half. The village headman was informed about the incident, and he arrived at the scene. The police from Badagaon Police Station also arrived, and all those who were injured were taken to the police station. The police instructed us to get a medical examination done before taking any further action. Those who were seriously injured were referred to Banaras (Varanasi) for medical treatment. My injured finger was wrapped in a hot bandage, but it still hurts. Even after so many days, the pain is unbearable.

I often wonder why I got involved in that argument. So many people suffered due to that altercation. During the lockdown period, when financial difficulties were already weighing on us heavily, I became incapable of doing any work due to my hand injury. I had difficulty in basic activities like bathing, dressing, and doing household chores. I was constantly troubled by thoughts of the incident. The fear of a similar attack on my family and me haunts me. Day and night, the incident plays in front of my eyes.

It has been a month, and no one has been arrested. At this moment, my family and I are receiving threats. I am worried that my family may face another attack. The pain of that incident remains with me, and I hope that justice will be served, just as it should be for my entire family."

 "Seeking Justice Amidst Tragedy: A Family's Struggle for Redress in the Face of Violence"

In a heart-wrenching tale of unforeseen tragedy, no one could have predicted that a simple dispute over grazing cattle would force my entire family to confront death itself. My name is Santosh Kumar, and I am 50 years old. I hail from the village of Deenapur in the Kurdi post office area of Badagaon, Pindra tehsil, Varanasi district. I have three sons - all of them are grown-up young men. My eldest son, Sujit Kumar, is 32 years old, followed by Ajit Kumar at 23, and the youngest, Suraj, is 21. My education is limited to primary school, and I belong to the Chamara caste. My wife's name is Shakuntala Devi, and I found contentment in providing for my family through manual labor.

Little did anyone know that a trivial dispute over cattle grazing would lead to a life-and-death struggle for my entire family.

The incident occurred on the evening of August 13, 2020, around 5:30 PM when a young man from our village, Ajay, son of Ramujagir, went to graze his cattle in the field adjacent to ours. In the same field, there was a plot owned by a man known as Teman, also called Pancham. In one way or another, tensions escalated between Teman and Ajay over cattle grazing. Teman asked Ajay why he, a low-caste Chamar, was grazing his cattle there.

In the midst of this altercation, Ramashray's son, Dharmu, aged 18, arrived at the scene and struck Ajay with a stick, leading to Ajay retaliating by hitting Dharmu on the face. The exchange continued when suddenly, people from Rajbhar Basti in Deenapur village arrived with sticks and lathis. Someone went and informed them about the fight in the field, and five women and three to four men from Basti Deenapur arrived, urging everyone to stop, saying, "Leave the child alone; he's just a child." They assured that the matter would be resolved.

After some negotiation, they decided to disperse and return to their respective homes, believing that everything had been resolved. Little did they know that the residents of three bastis were conspiring together. On September 14, 2020, at around 5:30 AM, they arrived at Harjan Basti in Deenapur, wielding lathis, sticks, spears, tridents, clubs, swords, and even a half-brick.

They immediately began attacking women, children, and the elderly, seizing anyone holding a mobile phone. Those who were attacking mercilessly paid no heed to the cries and pleas of the victims.

Even the government's public toilet, which was in the vicinity, was demolished. All the residents were in a state of panic, and it seemed as though there was no escape from the relentless violence that engulfed the area. People were running in all directions, but no one was safe.

It was as though an endless nightmare had descended upon us, and escape seemed impossible. People were being brutally beaten on all sides. The valuable items in homes, including chairs, tables, and other precious belongings, were destroyed. All the women who were found were beaten severely.

Even as chaos reigned, the brutality continued unabated. Nobody seemed to listen to the cries for mercy. It was a horrifying scene of utter lawlessness.

As I desperately pleaded for mercy, Ramesh Rajbhar struck me with a stick, causing darkness to descend before my eyes. I immediately tried to flee, holding my injured hand, but Munna Rajbhar hit me as well. At that moment, my three sons arrived, visibly shaken by the brutal spectacle. They yelled for me to run, and as I did, Surenra Rajbhar, also known as Dilip Rajbhar, and Dharmu Rajbhar, struck my three sons with sticks, causing grievous injuries.

One of my sons, Suraj, was struck on the head, and blood began to flow from his wound as he fell to the ground unconscious. His head was badly injured, and he lay there motionless. My other son, Ajit Kumar, reached the scene just in time to witness the horrific violence against his brother. He too was struck with a stick, causing his fingers to fracture, and blood started to flow.

My wife, Shakuntala Devi, and my sister-in-law, Durgavati Devi, arrived and pleaded with the attackers to spare our children. But to no avail. Ramesh Rajbhar and Sandeep Rajbhar struck Durgavati Devi with half a stick each, leaving her severely wounded. Shakuntala Devi was also struck with a stick on her left forearm, causing a deep gash from which blood poured.

Sanjay, Lal's son from our village, came to the scene and begged for mercy, joining his hands in supplication. But his pleas went unheard as well. He was struck with a stick so forcefully that his left hand suffered a compound fracture. Sanjay grasped his hand and fled in terror, crying out in pain. Even his cries were met with more blows, as three sticks hit his back.

This is a harrowing account of the terrible violence that befell our family and village. The unimaginable brutality that unfolded on that fateful day left scars that will never heal and serves as a painful reminder of the darkness that can descend when humanity is abandoned.

At that very moment, when Mother Prasad bowed towards the door, Rajbhar's children also cunningly attacked Anil, Mother Prasad's son. Anil was struck by surprise, and in the midst of this chaos, Manju Devi, Rajbhar's sister-in-law, was standing by the door. Rajbhar's children managed to strike her as well. As they brutally broke down the door while attacking Rambha, all the other women in the house fled, leaving behind valuable possessions.

As they were leaving, they ruthlessly destroyed everything in the house, breaking and vandalizing whatever they found. Nirmala arrived just then and wondered why they were breaking the door. Upon hearing her question, they turned on her, and in the heat of the moment, Nirmala raised her hand to protect herself. Unfortunately, a piece of glass cut her hand, causing it to bleed profusely. She screamed and ran away in fear.

In the midst of this chaos, everyone in the neighborhood rushed out of their homes, witnessing the devastation and hearing the cries. I couldn't comprehend what was happening at that moment; it felt like my mind had stopped functioning. Without delay, I dialed 112, but the call didn't connect. So, I asked a villager to call and inform the authorities about the grave incident that had occurred in Deenapur Basti.

During this time, the village head arrived in Deenapur. When he arrived at the police station and made the call, the inspector and the police team immediately responded, saying, "Come with us to the station; we are on our way."

At that time, no one was in a condition to walk; everyone was bleeding. The sight of blood made us feel faint, and I was losing courage as I headed to the police station. However, when we finally reached the station somehow, the Station House Officer (SHO) told us to get five people from Basni Primary Health Center for medical examination.

After the medical examination, we returned to the police station, where an FIR (First Information Report) was registered. After the initial report was filed, I received a copy of the FIR and went home. However, five of the injured individuals - Santosh, Sanjay, Suraj, Ajit, and Durgavati Devi - were referred for further medical treatment at Kabirchaura Hospital.

Taking the doctor's advice, we sent all the injured individuals to Kabirchaura, but after a delay, the medical treatment did not happen there. Therefore, all the injured individuals returned home. They were treating themselves with local remedies and medications that they had at home.

Three days passed this way, and on the 17th of August, I took them to Kabirchaura. Only then did they receive medical attention. Some received their reports later. However, my sister Durgavati Devi's medical report could not be obtained because there was no machine at Kabirchaura Hospital for such tests.

So, I went to the CO's office and explained the situation, saying that my sister's medical examination was not possible there. The CO's office advised me to get a medical examination done at a private hospital, assuring me that it would not be a problem.

Following their advice, I went to Bhojubir Super Specialty Hospital for the medical examination. After getting the medical examination done, I submitted the medical reports to the CO's office. I arranged for the medical treatment of all the injured individuals, including admitting my sister to the hospital because her injuries were severe.

I have been struggling to get everyone's treatment and am still in debt because of it. It has been a month now, and no one has been arrested. At this point, I am being threatened whenever I step outside, with warnings that they will harm my children and wife. The incident haunts my thoughts day and night.

All the earners in my family are currently injured, and they are sitting at home, unable to work. I am facing immense mental distress. I hope that the same legal action will be taken against those who have caused harm to my entire family without any reason.

 "A Terrifying Incident of Violence and Assault in a Village."

"I always live in fear that they might come back and attack us again. My name is Suraj Kumar, and I'm 20 years old. My father's name is Santosh Kumar. I reside in the village of Kudi, under the jurisdiction of Badagaon in the Varanasi district. I completed my education up to the 8th grade. I belong to the Harjan community, and my mother's name is Shakuntala Devi. I work as a laborer in Rajgir Mistri's team.

The incident occurred on August 13, 2020, at 5:30 PM. On that evening, a boy named Ajay, son of Ramu from our village, went to fetch his cattle. Near the field adjacent to his, there was a pandit's field, and a man named Teman, also known as Pancham, was in that field. It seemed like Teman was encroaching on Ajay's space, and an argument ensued. Teman asked Ajay why he was herding his cattle in that area, referring to him with a derogatory term. In the midst of this, Ramashray, son of Dharamu and aged 18, reached the field and struck Ajay with a stick four or five times. As soon as Ajay was hit, he got agitated and retaliated by hitting Ramashray with his stick. The argument between them continued in this manner.

At that moment, people from the Rajbhar Basti, Kurri Basti, and Deenapur villages arrived at the scene with sticks and clubs. Someone informed them that there was a fight in the field. When the group reached there, five women and three to four men from Deenapur village pleaded with folded hands, asking to spare the child, saying that he was just a child. After some negotiation, everyone went back to their respective homes, and it seemed like everything was going to be okay. Little did we know that the people from all three villages were planning something together.

On the morning of August 14, 2020, at 5:30 AM, the people from these three villages, including Deenapur Harjan Basti, arrived with lathis, sticks, spears, clubs, swords, and bricks in hand. They started attacking everyone mercilessly, including women, children, and elderly people. Those who had mobile phones had them snatched away. Whoever was getting beaten was folding their hands and begging to be spared, but it was of no use. People were beating others ruthlessly.

At that time, I was brushing the road nearby. I saw a house close by, and as soon as I reached in front of it, I started running towards my home. I thought that those people wouldn't harm us. There was another man with me, Dharmendra Kumar, and we both tried to reason with them. However, as we tried to explain, Dharmu Rajbhar attacked Dharmendra with a spear on his leg, and Ramashray, Dharmu's son, hit me on my head with a stick. I fell to the ground, and even after we fell, Ramashray, Pankaj, Suraj, Dharmu, and others continued to beat us with sticks.

I was crying out for help, but it seemed like no one could hear me. People were beating Rambha relentlessly. When we fell to the ground, my aunt Kusum and my uncle Panna Lal came to our rescue and brought us inside our home. They locked the door behind us. However, even after the door was locked, those people were still hitting the door with sticks. Some were trying to break in. Some of them were pounding on the door with all the weapons they had found outside.

I received the most serious injury from Rambha. I had six stitches on my head. At that time, I couldn't see anything for about two seconds when I got hit on the head. When I was locked inside the room, my sister-in-law Didi was calling 100 for help, but there was no response. So, she called the village head, and he decided to call the police. The village head said, 'I will call the police immediately' and hung up.

About an hour after the altercation, the village head came to our house with the police officer. The police officer, Ahmed, arrived on a bike, and they also had a 112 emergency vehicle with them. When the police officer, Ahmed, came, he told us to go to Basani Hospital for a medical examination. After the medical examination, we returned to the police station. That's when they started writing the FIR. Nobody was saying anything when they were filing the FIR. My wound was still fresh, and I was in a government hospital bed nearby.

After getting treated and taking the FIR copy, we returned home. Even after coming home, we were scared that those people might attack us again. For nearly ten days, we couldn't sleep properly. The fields of the Rajbhar community are adjacent to our home, and whenever I remember this incident, my body gets covered in goosebumps. Since that day, I have not witnessed such a horrifying incident. I never want such an incident to happen again. Those responsible for this incident should face severe legal consequences to prevent such incidents from occurring in the future."

"Voices of Resilience: Triumph, Justice, and Empowerment Amidst Injustice and Torture"

This concise report comprises narratives detailing a three-month project conducted by JanMitra Nyas and PVCHR, with the generous support of the International Rehabilitation Council for Torture Victims (IRCT). The project's primary objective was to provide livelihood support to survivors of torture.

"Mr. Ajay Prakash's Visit to PVCHR-IRCT Livelihood Initiative for Torture Survivors in Varanasi and Sonbhadra."

   Mr. Ajay Prakash, a seasoned journalist and Editor of Janjwar, embarked on a significant journey to the intervention areas of the PVCHR-IRCT livelihood initiative in Varanasi and Sonbhadra. His purpose was to partake in training sessions aimed at honing the skills of empathy and active listening, crucial qualities for understanding and aiding survivors of torture. Additionally, he undertook the noble task of enlightening participants about breaking the culture of impunity, a pervasive issue in such contexts.

During his visit, Mr. Prakash shared valuable insights on livelihood options and strategies, imparting knowledge that could empower survivors to rebuild their lives. His dedication extended beyond mere instruction; he actively engaged in the monitoring of the livelihood initiative, ensuring its effectiveness and the well-being of the beneficiaries. Moreover, he meticulously documented his experience and the impact of the initiative, creating a compelling video documentary that sheds light on the struggles, resilience, and hopes of survivors seeking solace and a path toward a brighter future. Mr. Prakash's commitment to this cause exemplifies his unwavering support for human rights and social justice.
 

Varanasi: On International Day Against Torture, activists shared their pain through protests. 26 June 2023

Varanasi: "We won't abandon our protest until we breathe our last. We've faced threats, our land has been taken away, our sons and daughters have been tormented to make us retreat in fear, but hear this, sir, people are no longer afraid to stand with us," says 85-year-old Tetra Devi, a resident of Chausa, Buxar (Bihar). While you can see the wrinkles on Tetra Devi's body and face, her spirit remains unbroken. Tetra Devi, armed with a stick, had traveled from Chausa, Bihar to Varanasi. This occasion marked the 'United Nations International Day in Support of Victims of Torture,' and a 'Public Respect Ceremony' was organized. Various torture survivors from different districts of Uttar Pradesh and several districts in Bihar had gathered.

On June 28, 2023, in Hotel Kamesh Hut in Varanasi, an event on "Rehabilitation through Return" was organized, honoring 26 survivors who had struggled against torture. The event was organized collaboratively by Jan Mitra Nyas (JMN), People's Vigilance Committee on Human Rights (PVCHR), the International Rehabilitation Council for Torture Victims (IRCT), and the United Nations Trust Fund for Torture Victims (UN Trust Fund for Torture Victim).

The main guest at the program, Ashutosh Sinha, an MLA from Varanasi, said in his speech that it was heartening to see the recognition given to torture survivors in the current circumstances. He praised the resilience of the survivors, who continuously struggle for justice. He highlighted that the way these individuals are persistently fighting against torture and injustice is an exemplary model for the future generations. He called upon the Indian government to ratify the United Nations Convention Against Torture (UNCAT) and promptly enact laws to prevent torture while also ensuring the rehabilitation of survivors. He also demanded reforms in the police and prison systems.

The Echoes of Chausa Incident in Bihar

In Chausa, Bihar, for the past 255 days, farmers and people affected by the Chausa Thermal Power Plant have been staging a protest. Despite nearly 80% completion of the Chausa Thermal Power Plant's construction, the affected farmers in the vicinity have not yet received justice. The police and administration have been continuously suppressing their voices.

Tetra Devi, who has crossed the age of 85, becomes fierce when narrating the pain of the Chausa, Buxar incident. Even at this age, the agony of the oppression from the Chausa incident is visible on her mind, which moves everyone present in the audience. Hearing the pain of the victimized farmers of the "Chausa Incident" in Bihar, including Uttar Pradesh and Varanasi, Jaunpur, Sonbhadra, and Mirzapur, police personnel who had gathered there were deeply moved.

                                                 Social worker Sandhya spoke about the Chausa incident in Bihar, saying, "The echoes of the suffering of struggling farmers in Bihar are being heard in Uttar Pradesh. It is commendable that everyone should come together to address such issues for success."

Santosh Upadhyay of the Bihar Rights Forum mentioned, "The farmers in Chausa are deeply involved in the protest. The Constitution should prevail, but here, there are fake cases, and the families of activists are being harassed so that they are affected. If the families are affected, the activists will step back, creating a mindset. The issue is not just about torture and oppression; it goes beyond that, affecting the psychology of the victims."

Addressing the issue of false arrests in Uttar Pradesh and Bihar, he stated, "In cases where there is no legal basis for arrests, the police still arbitrarily make arrests. Law enforcement believes this will protect the law, but it only creates an atmosphere of fear."

Referring to changes needed in the Police Act of 1860, Santosh said, "There should be a clear notice in every police station, highlighting the rights of the arrested individuals, as mentioned in the D.K. Basu guidelines, so that people are informed and aware, and there is a check on police high-handedness and arbitrary torture practices."

The Chausa agitation has been ongoing since May 2022. The then District Magistrate of Buxar, Bihar, Aman Sameem, did not have any positive discussions with the farmers. The displaced farmers from that area are standing firm in a legal and systematic manner with their demands. The farmers say that they will not remain silent until their demands are met.

Where Should the Farmers Go?

Speaking on the occasion of Torture Day, Brijesh Rai from Bihar said sarcastically, "There is a dictatorial atmosphere, not democracy, prevailing in the country. There are discrepancies in land acquisition laws." Discussing the Chausa Thermal Power Plant, he said, "We have been heavily oppressed. For the government, bullet trains can be run, forest lanes can be built, and rail tracks are important, but where should the farmers go? This is a crucial question, why doesn't the Prime Minister consider this?"

He further stated, "We are not against any scheme. We are against the wrong system and the oppression of farmers, tribals, and affected people." Senior journalist Vijay Vineet, drawing from his experience of over three decades in journalism, discussed recent incidents of increasing police brutality and false cases. He expressed grave concern about ongoing human rights violations.

                              The government that supports such oppressive policies to crush the ongoing farmers' protests against the Chausa Thermal Power Plant must not be forgotten or forgiven. Narendra Tiwari, one of the affected individuals, expresses his deep anguish, stating, "On January 9, 2023, the police came to the protest site and used every means to break the morale of the farmers. They harassed my son, who had made a video of police brutality, and made it viral." He emphasizes that merely remembering the torture affects the entire family, and even on the day of Karva Chauth, the police misbehaved with his mother and sisters, which is unforgettable.

He questions the government, saying, "This is a fight against injustice and oppression, and we will win it. Why is the government of Bihar, which claims to have good governance, silent? What will happen to the factory that generates electricity if farmers do not remain? The ones who feed everyone, the poor farmers, are suffering. They cannot determine the value of their produce and land." He asserts, "We are not against development, but we do not want development that destroys farmers."

Taking the Issue to the United Nations Dr. Lenin Raghuvanshi, the founder convenor of the People's Vigilance Committee on Human Rights (PVCHR), calls it "Jan Chowk" news portal and mentions that preparations are being made to raise the issue of the affected people in the Chausa Thermal Power Plant case at the United Nations. He states, "The way affected families have been subjected to violence through oppressive policies is unforgivable. The impact of police brutality is such that people still live in fear today." He adds, "Just as the British ruled through company rule, today, corporate rule is in place, which is detrimental."

He said, "The fundamental rights of farmers, marginalized communities, Dalits, and religious minorities are being violated. For this reason, a new form of movement is being emphasized so that the violation of fundamental rights can be stopped by bringing together Dalits, the marginalized, Muslims, Sikhs, and all."

For the past 30 years, Anti-Torture Day has been observed.

In reality, no one wants to hear the pain of those who have suffered torture, and sometimes even their loved ones do not stand by them. In this regard, the aim of this event is to provide appropriate assistance and justice to people through this platform. With this aim in mind, 26 torture victims were honored.

Victims from Uttar Pradesh shared their pain.

 Sanju Gautam from Jaunpur district, whose only minor son's life was lost due to irregularities in school administration. Abhinesh Pratap Singh, a journalist from Mirzapur, went to cover news where the police used the law unjustly, arrested him without reason, and kept him in custody with a lock-up and severely beat him with lathis.

In the program, concerns were raised about the cases of Ramnath from Sonbhadra and the case of Anita from Varanasi, where the police were accused of protecting the accused and harassing Anita by keeping her in the police station all night. These cases were discussed, and support at all levels was assured for them.

Support to survivors of torture

Dr. Lenin Raghuvanshi, the founder and coordinator of the Human Rights Vigilance Committee, explained that his organization has been working for the past 27 years to help victims of torture and organized violence rebuild their lives in society. In the past year, they provided mental support to 150 people through testimonial therapy. To facilitate the rehabilitation of torture victims and make them self-reliant, they distributed seasonal vegetable seeds to 2261 families for kitchen gardening, resulting in a total production of 36,536 kilograms of vegetables.

Dr. Raghuvanshi mentioned that they provided goats to 27 families in marginalized Musahar settlements for goat farming. During the COVID-19 pandemic, they gave sewing machines to 16 widowed women. Additionally, over the last six months, victims have received a total compensation of 80 lakhs and 30 thousand rupees, as per the directives of the National Human Rights Commission.

Transforming Ghasiya Basti: Conservation And Upliftment

In the heart of relentless struggle, the Ghasiya Basti of Raup in Sonbhadra emerged as a beacon of hope, transcending displacement and despair to redefine the narrative of human empowerment. Forced from their ancestral home, the Ghasia tribes embarked on a journey to reclaim their dignity, culture, and environment.

Their journey took a defiant turn when authorities questioned the daughters of the tribe, igniting a spark of unity. Despite wounds and shattered bones, the Ghasia community stood resolute in their pursuit of dignity.

Tragedy struck with the loss of eighteen innocent lives, victims of malnutrition due to police torture of their parents. Yet, advocacy took root, and organizations rallied to support the cause of justice and empowerment.

The People’s Vigilance Committee for Human Rights (PVCHR) remained a steadfast force. On August 20, 2023, an organization from Germany extended a gift to the Ghasia community – three thousand fruit-bearing trees, addressing economic struggles and child malnutrition.

Esteemed figures graced the event, highlighting the significance of fruit consumption for improved health and a brighter future for the Ghasia Basti community.

In celebration of this journey, a poignant poem titled "Resilience Blossoms: A Poetic Chronicle of Transformation in Ghasia Ghetto" was composed, encapsulating the community's spirit.

Amidst this transformation, a letter to key authorities voiced an urgent plea for cultural preservation and human rights advancement, seeking a dignified life for the Ghasia community.

The tale of Ghasiya Basti stands as a testament to the unwavering spirit of humanity, shifting the narrative from tragedy to triumph, malnutrition to nourishment, and despair to hope. This journey of empowerment through environmental conservation illuminates the path toward a brighter future for all.

Link for details: https://www.youthkiawaaz.com/2023/08/empowering-communities-through-environmental-conservation-a-tale-of-t

https://pvchr.blogspot.com/2023/08/empowering-communities-through.html

https://pvchr.blogspot.com/2023/08/media-report-on-planting-of-three.html

"Innocence Imprisoned: A Saga of Unjust Detention, Torture, and a Wife's Fight for Justice": https://pvchrlivelihood.blogspot.com/2023/09/innocence-imprisoned-saga-of-unjust.html

Restoring Dignity: Janmitra Nyas’ Empowerment Of Marginalized Communities

In collaboration with the People’s Vigilance Committee on Human Rights (PVCHR), “Janmitra Nyas” has initiated a groundbreaking project aimed at restoring autonomy and dignity to survivors of torture. Supported by the International Rehabilitation Council for Torture Victims (IRCT) and the UN United Nations Trust Fund for Victims of Torture, this noble endeavor focuses on providing economic self-reliance through goat farming. It symbolizes empowerment, renewal, and the reclamation of lives.

This visionary program showcases Janmitra Nyas’ commitment to uplifting impoverished and marginalized communities. It provides goats to 20 families, transforming these animals into agents of change, enabling families to secure their present and build a promising future.

The initiative extends its compassion to families in Varanasi and Sonbhadra districts, offering solace and empowerment to those who have suffered police torture or lost loved ones due to custodial deaths. It particularly supports widowed women, custodial death survivors, and torture victims, using goats as symbols of resilience, transformation, and fresh beginnings.

In collaboration with IRCT, PVCHR goes beyond mere assistance, introducing innovative approaches such as kitchen gardening and goat rearing to facilitate healing and rehabilitation. These initiatives not only offer practical solutions but also contribute to survivors' psychological renewal.

Kitchen gardening empowers survivors by providing sustenance and control over their nourishment. Nurturing a garden becomes therapeutic, symbolizing rejuvenation and growth after enduring pain.

Goat rearing imparts valuable skills and restores a sense of responsibility and purpose, catalyzing the rehabilitation of survivors' self-esteem and confidence.

These livelihood initiatives uplift survivors and their families while advancing the cause of justice. The sustainable cycle empowers survivors and propels advocacy efforts on their behalf, fostering healing, recovery, and advocacy.

Shruti Nagvanshi, Managing Trustee of the organization, emphasizes the importance of empowering torture survivors to lead lives of dignity through specialized programs. Shirin Shabana Khan, a senior member of the management team, highlights the organization's commitment to local school initiatives, knowledge enhancement, and sustainable development practices.

Distinguished members of the organization actively participate in this transformative event, embodying the essence of collective transformation.

Link for details: https://www.youthkiawaaz.com/2023/08/restoring-dignity-janmitra-nyas-empowerment-of-torture-survivors

11 resilient women and 10 men from the regions of Sonbhadra and Varanasi in Uttar Pradesh, as well as Koderma in Jharkhand, have been the fortunate recipients of goats as a crucial part of a comprehensive livelihood support initiative. This initiative is specifically designed to aid individuals who have endured torture, providing them with a means to rebuild their lives and contribute to the restoration of justice and societal well-being. The provision of goats as a livelihood support mechanism has proven to be an invaluable lifeline for these women and men, empowering them to regain their footing in society and lead normal lives.

Narratives of these women and men underscore the transformative impact of this support:

Victims of Police Brutality Endure the Pain of Being Dalit-Muslim

This report sheds light on the harrowing experiences of individuals from marginalized communities who have fallen victim to police brutality, particularly focusing on the Dalit-Muslim community. The stories of these survivors reveal the heart-wrenching consequences of police violence and the urgent need for justice and support.

Kiran Devi, a 31-year-old woman, recounts the tragic incident that led to her husband's death during police torture. The incident occurred on October 17, 2022, when police officers visited her home in Sonbhadra district. Despite her husband's plea for help, he tragically lost his life, leaving Kiran and her children in despair.

The pain of victims like Kiran Devi is not isolated; it extends to various regions, including Varanasi, Sonbhadra, and Mirzapur. These cases represent a gross violation of human rights and demand attention and action. Unfortunately, despite government promises of assistance, survivors receive little support, and elected representatives show minimal interest in their plight.

Bachao Ram "Jan Chowk," a dedicated advocate for the oppressed, highlights the persistent oppression faced by marginalized communities, particularly the poor, Dalits, and victims of police brutality. He emphasizes the responsibility of political parties in addressing these issues.

Usha Devi shares her heart-wrenching story of her husband's death in police custody. Her husband, Sandeep, was unjustly arrested and later found dead in jail, bearing signs of torture. Usha's family was shattered by this tragedy, and despite their struggles, they seek justice for her husband's brutal treatment.

The report also highlights initiatives by organizations like "Janmitra Nyas" and the "Peoples’ Vigilance Committee on Human Rights (PVCHR)" to support torture victims and their families through economic self-sufficiency programs. These programs, supported by the "International Rehabilitation Council for Torture Victims (IRCT)" and the "UN United Nations Trust Fund for Victims of Torture," provide goats for goat farming and sewing machines to empower survivors economically.

These efforts aim to uplift survivors and help them rebuild their lives with dignity and self-sufficiency. Despite the immense challenges faced by victims, these initiatives offer a ray of hope and support for their journey towards justice and recovery.

In conclusion, the report underscores the urgent need to address police brutality and provide comprehensive support to survivors, particularly those from marginalized communities. It calls for accountability, justice, and the protection of the rights and dignity of all individuals, regardless of their caste or religion.

Link for detail: https://pvchr.blogspot.com/2023/09/ground-report-victims-of-police.html

Echoes of Injustice: A Tale of Suffering and Survival

Introduction: In the heartland of Raup village, within the Robertsganj district of Sonbhadra, unfolds a narrative that encapsulates both the weight of oppression and the resilience of the human spirit. The story begins with Sukkhan, a name etched into the sands of time, representing a life molded by circumstances beyond one's control. Sukkhan, a member of the Ghasia tribal community, embarked on a journey marked by the relentless pursuit of justice and the enduring bond of family.

The Cast of Characters: Beside Sukkhan walks Fulchand, his younger brother by a decade, a man in the prime of his life at thirty. With him is Geeta, Fulchand's wife, her eyes filled with dreams of a future that fate seems determined to obscure. Cradled in their embrace is a twelve-year-old child, a symbol of innocence and the promise of a better tomorrow. These souls, deeply rooted in the soil of Raup, once toiled under the sun's benevolent gaze, their hands calloused from nurturing the earth's bounty. Yet, within this tapestry of labor and love, shadows of life's bitter truths loom large, poised to cast their pall.

The Unexpected Twist: Fate takes an unexpected turn as Fulchand returns from the bustling streets of Delhi to the embrace of Raup village. His homecoming, though brief, carries the weight of aspiration—a temporary respite before the inexorable pull of urban life claims him once more. The ancestral abode, a repository of memories and dreams, stands silently, waiting for his return. But Fulchand's presence is ephemeral, a stranger to corners that once knew him intimately. Then, a chilling knock disrupts the night—the forces of law demand Fulchand's presence. "Fulchand," their voices echo, and the truth of his absence is unveiled. The hands of justice, once protectors, now morph into the clutches of accusation.

The Orchestration of Cruelty: Within the confines of a police station, darkness and tension intertwine. Accusations rain down like a tempest, each strike demanding an admission of guilt. The thirst for confession blinds the eyes of authority as Fulchand is stripped of everything, even his dignity and identity. An orchestration of cruelty unfolds, composed by merciless hands. Stripped of all, including the cover of humanity, Fulchand stands exposed to the cruelty of his captors. Blow upon blow, a relentless tempest of pain, as despair seeks to break his spirit.

Sukkhan's Tale: Sukkhan, too, is not spared from this symphony of suffering. Insults lash against his spirit, and their slaps brand his flesh with the mark of oppression. The taste of humiliation, a bitter potion forced upon unwilling lips by those meant to uphold the law, becomes his bitter inheritance.

Days Turn to Dust: Days pass, slipping through the hourglass like forgotten dreams. Sukkhan ventures to Gorma Jail, carrying the candle of hope through the night's darkness. Yet, the gates, once unlocked by hope's touch, are now fortified by indifference. Visiting hours deemed expired, Sukkhan's cries for mercy fall on ears rendered deaf by bureaucratic callousness. His brother's fate remains unaltered, imprisoned in the cold grip of authority.

The Ongoing Struggle: Fulchand endures behind bars, ensnared by the embrace of injustice. Geeta's tears flow ceaselessly, an endless river of grief. And Sukkhan remains amidst the wreckage of their lives, a solitary sentinel in a world overshadowed by shadows. Geeta labors tirelessly, her aspirations overshadowed by adversity's weight. The warmth of homecoming, eclipsed by the chilling grasp of incarceration. The police arrive, their footsteps echoing menace, ripping Fulchand from their midst with brutal precision.

Conclusion: In the stillness of the night, the memory remains etched upon Sukkhan's soul, an indelible testament to brutality's reach. The sight of his brother, torn away by uniformed hands, haunts each step he takes. Thus, the waters of injustice persist, carving a path through their lives, leaving behind scars of suffering and tales of agony in their wake. This is a narrative that speaks to the undying spirit of those who bear the weight of injustice—a testament to the human capacity to endure, to seek justice, and to mend the fabric of a shattered existence.

Please find link for details: https://pvchr.blogspot.com/2023/08/echoes-of-injustice-tale-of-suffering.html

"Allegations of Police Harassment and Abuse in a Jharkhand Village."https://pvchrlivelihood.blogspot.com/2023/09/allegations-of-police-harassment-and.html

Manata's Odyssey: From Adversity to Triumph

Introduction: In the intricate tapestry of human existence, Manata's story emerges as a profound testament to indomitable strength and unwavering hope. Residing in the Musahar community on the fringes of eastern Uttar Pradesh, India, her remarkable journey from adversity to triumph stands as a luminous beacon of courage and resilience.

The Desolation of Loss: Manata's life was forever altered by the heart-wrenching impact of the devastating second wave of COVID-19. Grieving the loss of her husband, she turned to the Block Development Office of Varanasi district administration, seeking solace through government welfare schemes. Regrettably, her pleas were met with indifference and psychological torment that deepened her wounds.

A Harrowing Ordeal: In a harrowing twist of fate, Manata found herself ensnared in a nightmare at the hands of government officials. She endured insults, intimidation, and a chilling sense of humiliation that stripped her of her dignity at her most vulnerable moment. The system meant to provide solace became an instrument of torment, perpetuating her suffering.

The Glimmer of Hope: Amidst adversity, hope emerged as the People's Vigilance Committee on Human Rights (PVCHR) and the International Rehabilitation Council for Torture Victims (IRCT) reached out to lift Manata from despair. With their support, she embarked on a transformative journey.

Empowerment Through Resilience: From this crucible of challenges, Manata cultivated a kitchen garden and a small herd of goats, symbols of hope and self-reliance. Nurturing her garden and caring for her goats ignited a newfound flame of empowerment within her.

Recognition and Transformation: Manata's journey transcended survival and became an inspirational tale of empowerment. She symbolized unyielding strength and resilience, defying the odds stacked against her.

A Brighter Future: Today, Manata's story reaches dazzling heights as PVCHR-IRCT recognizes her strength by bestowing upon her a traditional shop, a means of livelihood that honors her resilience.

A New Beginning: In a meaningful gesture, JanMitra Nyas gifted Manata a shop, a goat, and a flourishing kitchen garden. These gifts were more than possessions; they were seeds of empowerment and self-sufficiency.

Inspiring Hope: Manata's life story has transformed from desolation to triumph, a poignant reminder that even within life's darkest corners, the human spirit can emerge as a radiant force. Her journey inspires and uplifts, bearing testimony that hope can be rekindled, and dreams can be realized.

Conclusion: Manata's odyssey encapsulates the essence of resilience and the transformative power of compassion. Her story serves as a testament to the enduring human spirit, a reminder that even amidst adversity, hope shines bright, and dreams can be achieved.

Links for details:

https://pvchr.blogspot.com/2023/09/manatas-odyssey-from-adversity-to.html

https://pvchr.blogspot.com/2023/08/from-tragedy-to-triumph-manatas.html

Triumph of Truth: Paru Sonkar's Acquittal and the Unwavering Pursuit of Justice

Introduction: In a small courtroom in Varanasi, a historic moment unfolded, marking the triumph of truth and justice over despair and injustice. Paru Sonkar, once a victim of false accusations and wrongful incarceration, stood on the precipice of redemption, and this day would etch itself into the annals of justice.

The Unjust Ordeal: Paru Sonkar had endured the darkest of times. Falsely accused, unjustly imprisoned, and relentlessly tormented, his life had been a relentless storm of suffering. Yet, hope had persisted, for him, for justice, and for the noble ideals held dear by champions of human rights.

A Beacon of Hope: The courtroom buzzed with anticipation, filled with lawyers, journalists, and activists. Paru's lifeline was the venerable senior lawyer, Mr. Tanweer Ahmed Siddiqui, whose unwavering commitment to justice had breathed life back into Paru's shattered world. His eyes bore the weight of countless battles fought and lives touched.

Triumphant Acquittal: As the judge declared Paru Sonkar "acquitted," waves of emotion swept through the courtroom. Paru's eyes welled up with tears, testifying to his long and arduous journey from wrongful incarceration to vindication. Mr. Siddiqui's pride and relief were palpable, for he had been the guiding force behind this triumph.

A Collective Effort: Paru Sonkar's victory was a testament to collective efforts. Dr. Lenin, a human rights champion, played a pivotal role with his urgent and compassionate appeal. Organizations like DIGNITY, the International Rehabilitation Council for Torture Victims, and the UN Trust Fund for Torture Victims had provided vital support in his defense, livelihood, and psycho-social recovery.

PVCHR's Tireless Advocacy: PVCHR (People's Vigilance Committee on Human Rights) had been unwavering in its coordination and advocacy for justice, playing a critical role in Paru's journey.

A New Chapter: Resham's Achievement: But Paru's story didn't end with his acquittal. It continued with his daughter, Resham, who defied all odds to pass her 10+2 exams with first-class honors, scoring an impressive 74%. Her remarkable academic achievement was a testament to her unwavering determination and the support she received.

Generosity and Transformation: Parul Sharma and a group of 200 Swedish donors had stepped forward to support Resham's education. Their generosity had transformed Resham's dreams into reality, placing her on the brink of a new journey – university.

The Bicycle of Possibilities: However, one final hurdle remained. Resham needed a bicycle to commute to the university, a humble yet essential requirement that could unlock a world of opportunities for her.

A Call for Change: Paru Sonkar's story was not just one man's triumph; it was a call for societal change. It served as a poignant reminder that justice, dignity, and human rights were not mere words but the foundation of a just society. As Resham prepared to embark on her own path, it was a testament that dreams could indeed come true, one pedal at a time.

Conclusion: Paru Sonkar's acquittal symbolized the enduring spirit of justice and the unwavering pursuit of truth. His story illustrated that with collective support, determination, and compassion, even in the face of adversity, triumph was possible. It echoed a resounding call for a just and humane society where dreams could flourish and justice could prevail.

Link for details: https://pvchr.blogspot.com/2023/09/triumph-of-truth-paru-sonkars-acquittal.html

"Empowering Muslim Torture Victims Through Livelihood Support"

In a remarkable collaboration between JanMitra Nyas and PVCHR, with the support of the International Rehabilitation Council, goats were provided as a lifeline to Muslim torture victims in Bazardiha, Varanasi. This initiative has proven to be a pivotal step towards easing the financial burden incurred during their pursuit of justice.

"Struggles to Survival: Naushad's Journey of Resilience"

My name is Naushad Hashmi, a 14-year-old boy. I reside in a rented house near Mishra Petrol Pump in front of Gulzar's house. My parents, Putra Shourabh Hashmi and Munni Hashmi, work hard to make ends meet. Despite studying up to class 9, I had to halt my education due to financial constraints.

Two months ago, I moved to Banaras from my grandmother's house in Mumbai. Witnessing my mother's health deteriorate due to excessive work, I decided to help her financially. However, I faced challenges finding work in an unfamiliar place. That's when my friend Pradeep introduced me to Ranjan Raghuvanshi on February 4, 2021. Ranjan offered me a job installing gas cylinders for a daily wage of 300 rupees.

I agreed and informed my unwell mother about the opportunity. As I worked diligently, Ranjan often delayed my payments, promising to settle them later. I trusted him and continued working.

During my employment, Ranjan requested that I help his sister, Rittika, find accommodation in our area, as she faced difficulties commuting from Jaunpur. Despite suggesting she stay with him, he was hesitant, fearing family conflicts.

On February 27, 2021, Ranjan's wife called me late at night, urgently seeking Ranjan's whereabouts. I had the bike he used for work, so I rushed to their place. Unable to provide answers, I returned home.

The next morning, Ranjan's wife and mother arrived at our home, questioning why we had given Ranjan the bike. I explained he had requested it daily for work. They threatened us and even intimidated my mother.

I humbly request your investigation into my case to prevent false accusations and ensure justice prevails.

"Innocence Shattered: Nurul Hak Galla's Tale of Injustice"

In the tranquil town of Bajaradiha, Thana-Bhelupur, District-Varanasi, Mr. Nurul Hak Galla's life took a drastic turn, leading him into a nightmarish ordeal that would forever alter his existence. This harrowing account reveals his journey from a peaceful slumber to confronting unfathomable horrors at the hands of those sworn to protect.

On December 22, 2019, Mr. Galla was abruptly awakened by the violent pounding on his home's door. He encountered uniformed police officers inquiring about his absent elder brother, Mumtaz. Fear gripped him at the mere mention of his brother's name. Without explanation, the officers ordered him to join a procession, leaving him bewildered, as he had no prior involvement.

Before he could utter a word, they forcibly apprehended him and thrust him into the alley. He pleaded for proper clothing, as he was only in undershirt and pants, but received only vulgar abuse in return.

Out in the street, he witnessed an overwhelming presence of uniformed police officers, shrouding the surroundings in terror and helplessness. He was then forced into a vehicle already occupied by Ziaul Haq, Nasim, and Abdul Jabbar (Nasruddin), local boys. Fear and uncertainty clouded their thoughts as they wondered about the reason behind this ordeal.

They were confined in deplorable conditions in a cell, engulfed in the stench of urine and feces. The night was agonizing, marked by a yearning for home that seemed endless.

Morning brought no release; they remained locked inside, hungry and thirsty. Back home, their families were unaware of their whereabouts and suffering. Hunger gnawed at them, but fear kept them from approaching the door for sustenance.

Mr. Galla's health deteriorated rapidly, with excruciating pain in his stomach and head. After receiving word that they were being transferred to the Bhelupur police station, he sought medical attention at a nearby government hospital. Despite severe torture, the medical report downplayed his injuries.

Unjustly charged with serious offenses, including sedition, Mr. Galla spent approximately 25 days in jail, separated from his family. The scars, both physical and emotional, continue to haunt him.

His story underscores the urgent need for justice in the face of abuse of power and serves as a poignant reminder of the resilience of the human spirit in the face of unimaginable adversity.

Link for details: https://pvchr.blogspot.com/2023/09/empowering-torture-victims-through.html

https://pvchr.blogspot.com/2023/09/innocence-shattered-tale-of-brutality.html

https://pvchr.blogspot.com/2023/09/from-struggles-to-survival-testimony-of.html

"Empowering Voices: Resilience and Hope Amidst Injustice and Tragedy"

Introduction: In a heart-wrenching narrative of injustice, betrayal, and unfathomable tragedy, three remarkable women—Kiran, Janti Devi, and Reena—have emerged as symbols of unwavering resilience and hope amidst the darkest of circumstances. Their stories, as shared on the People's Vigilance Committee on Human Rights (PVCHR) blog, shine a light on the deeply rooted issues of custodial torture and its profound impact on families. This report explores their narratives, emphasizing their relentless pursuit of justice and the newfound empowerment they have gained through a livelihood support initiative involving the provision of goats.

1. Injustice Unveiled: A Heart-Wrenching Tale of Tragedy and Betrayal

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Usha, a widow and the wife of a victim of false accusations, shares a poignant story of loss and betrayal. Her husband's tragic demise due to custodial torture left her shattered, grappling with the aftermath of an unjust legal system. Usha's narrative reveals the torment and suffering she endured as a result of baseless allegations. However, amidst this darkness, a glimmer of hope emerges when she receives a goat as part of a livelihood support program. For Usha, it signifies not only a means of livelihood but also a recognition of the state's wrongdoing.

2. Desperate Plea: 'Save My Husband or the Police Will Kill Me'

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The second account, "Desperate Plea," narrates the story of another widow named Kiran, who faced a dire predicament. Her husband's life hung in the balance as she pleaded for his safety, fearing he might become another victim of police brutality. This post vividly portrays the desperation and helplessness experienced by those ensnared in the web of custodial torture. Kiran's impassioned plea for her husband's life underscores the pressing need for reform and accountability within the justice system.

3. Injustice and Tragedy: A Mother's Heart-Wrenching Tale of Her Son's Untimely Death and the Quest for Justice

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Janti Devi, a mother who tragically lost her son to custodial torture, shares a profoundly moving account of grief, loss, and unwavering determination. This post encapsulates the anguish experienced by mothers witnessing their children fall victim to brutality within the justice system. Janti Devi's relentless pursuit of justice serves as a stark reminder of the imperative for systemic change and accountability.

Empowerment Through Livelihood Support: A Ray of Hope

The common thread uniting these heart-wrenching stories is the provision of goats as part of an IRCT-PVCHR livelihood support initiative. For Usha, Kiran, and Janti Devi, these goats signify more than mere income; they symbolize resilience, hope, and acknowledgment of the injustices they've endured. The goats empower these women to rebuild their lives, provide for their families, and stand as living testaments to their indomitable spirit.

Recent Developments: NHRC Compensation Order

In a recent development, the National Human Rights Commission (NHRC) issued an order for a compensation of five hundred thousand Indian Rupees in the case of Janti Devi's son, with the compensation being awarded to Janti Devi's daughter-in-law, Reena. This landmark decision underscores the unrelenting pursuit of justice and accountability. Link for details: https://pvchr.blogspot.com/2023/09/injustice-and-tragedy-mothers-heart.html

Conclusion:

The narratives of Kiran, Kiran, and Janti Devi serve as stark reminders of the pressing need for reform within the justice system. The provision of goats as a means of livelihood support not only offers economic sustenance but also acts as a beacon of hope, symbolizing acknowledgment of the injustices endured. These women's stories highlight their resilience and unwavering determination to seek justice, setting a powerful example for society. The recent NHRC compensation order is a significant step toward recognizing the pain and suffering inflicted upon these families. Their journeys, chronicled on the PVCHR blog, inspire hope for a more just and compassionate society.

Link for details: https://pvchr.blogspot.com/2023/09/empowering-survivors-of-custodial.html

"A Tale of Legal Struggles and Resilience: A Woman's Fight for Her Husband's Freedom"

In a compelling narrative, Pratapi, a 35-year-old resident of Raup, Ghasiya Basti, Robertsganj, Sonbhadra, shares her determined journey to secure her husband's release, shedding light on the challenges within the legal system and the sacrifices made in the name of justice and family. This account also highlights the transformative role of goats as tools for empowerment, both economically and emotionally.

Pratapi's Struggle: Pratapi's life took a tragic turn when her husband, Nandalal, was brutally arrested following a distressing encounter with a sub-inspector. Facing baseless charges, Nandalal's imprisonment left Pratapi with an arduous battle to secure his release.

Sacrifices and Determination: To fund her husband's legal defense, Pratapi had to make profound sacrifices, including selling livestock, land, and even begging for funds. Her relentless pursuit of justice, while pregnant and caring for five young children, showcases her unwavering determination.

Goats as Empowerment Tools: Goats emerged as indispensable assets in Pratapi's struggle. They provided crucial livelihood support, helping her navigate financial hurdles during the legal battle. Beyond their economic role, these goats symbolized her fight for justice and offered emotional solace, becoming silent companions during trying times.

Conclusion: Pratapi's story illustrates how goats serve as tools of empowerment for women survivors, enabling them to pursue justice, secure livelihoods, and find emotional support amidst adversity. This narrative serves as a testament to resilience and determination in the face of daunting challenges.

Link for details: https://pvchr.blogspot.com/2023/09/resilience-unveiled-womans-fight-for.html

Report in Scribd:  https://www.scribd.com/document/673717604/Voices-of-Resilience-Triumph-Justice-and-Empowerment-Amidst-Injustice-and-Torture

"Voices of Resilience: Triumph, Justice, and Empowerment Amidst Injustice and Torture" by pvchr.india9214 on Scribd

"Distributing Seeds for Kitchen Gardens to Survivors of Torture" by pvchr.india9214 on Scribd