Building Resilience and Empathy: A Journey of Healing and Empowerment in Uttar Pradesh

PVCHR, in collaboration with the  United Nations Voluntary Fund for Victims of Torture (#UNVFVT) and the International Rehabilitation Council for Torture Victims (#IRCT), recently initiated a series of folk schools to confront a deeply troubling incident and dismantle the culture of silence prevailing in the region. Spearheading this endeavor was Ms. Shirin Shabana Khan, Program Director at PVCHR, who underscored the fundamental rights enshrined in Article 21 of the Indian Constitution. Her comprehensive insights into various forms of intervention and government helplines enriched the discussions, drawing the participation of 45 individuals.

The subsequent honoring ceremony, which spotlighted survivors of police torture, provided a platform for 12 individuals to share their poignant and harrowing experiences related to the same distressing incident. Notably, the testimonies of Mr. Suresh Giri Gosai and Mrs. Asha were shared with profound empathy, eliciting a shared sense of understanding and compassion. Symbolic of solidarity and support, the traditional Gamachha represented a powerful tribute bestowed upon the survivors. 

The testimony provided by Asha, a 32-year-old resident of Kalwari Bazaar, Thana-Madhihan, Mirzapur district, lays bare a distressing sequence of events. In the face of persistent power outages and water scarcities, the community sought to address their grievances peacefully. However, the intervention of the police exacerbated the situation, leading to turmoil and violence.

Despite the reassurances of Tehsildar Phoolchand Yadav that no charges would be brought forth, the community was dismayed to discover their names implicated in a case involving 117 people. The fear and sense of betrayal palpable in Asha's account reflect a loss of trust in the authorities and a vulnerability to being falsely accused.

The incident has had a lasting impact, instilling fear and uncertainty about their future, while raising concerns about their safety and security. Their plea for an impartial investigation and the dismissal of the cases against them echoes the need for justice and the restoration of their dignity. Asha's narrative serves as a poignant reminder of the hurdles faced by marginalized communities in their pursuit of fair treatment and equal access to essential resources.

Similarly, Suresh Giri Gosai's testimony sheds light on the precarious circumstances faced by him and his family following a tumultuous incident. The account delineates the challenges stemming from enduring issues of water and electricity shortages, which prompted the community to engage in peaceful protests. Notwithstanding the assurances given by the Tehsildar that no legal action would be taken, Suresh and his family were dismayed to find themselves implicated in a case.

The opacity of the process, exemplified by the authorities' refusal to provide a copy of the First Information Report (FIR) and their subsequent warning to secure bail or face further harm, underscores the vulnerability and fear experienced by the family. Suresh's depiction of the emotional and psychological toll on his well-being, coupled with the financial strain resulting from the need to arrange bail for his sons, offers a poignant insight into the pervasive ramifications of such incidents on marginalized communities.

His plea for a fair investigation and the aspiration for justice and security underscores the necessity for equitable treatment and due process within the legal system. Suresh's account serves as a compelling testament to the challenges confronted by individuals and families in asserting their rights and seeking redressal in the face of adversity and systemic injustices.

The ceremony also recognized the fearless journalism of Mr. Santosh Giri, who fearlessly documented a peaceful protest despite facing threats from corrupt elements within the police force.

The ensuing discussion revolved around plans for further action on the case, culminating in the resounding chant, "Long live human dignity and freedom." Subsequently, the team journeyed from Mirzapur district to Sonbhadra district, where they visited the resilient community of Raup.

Within Raup, the team learned of the complete electrification of the Ghasia ghetto, a significant milestone attributed to the intervention of Member of Parliament Shri Pakauri Lal Kol and human rights activist Lenin Raghuvanshi. This development brought a renewed sense of hope to a marginalized community that has long grappled with adversity.

The village, predominantly comprising the Ghasia Basti tribes, known for their rich cultural heritage and traditional dance forms, has faced numerous challenges stemming from territorial corruption and recurring famines. The persistent issue of a reliable water supply, exacerbated by broken pipelines, continues to be a pressing concern for the community, adding to their daily struggles. PVCHR's steadfast efforts in establishing a school within the settlement and their successful opposition to the construction of a stadium in the area underscore their unwavering commitment to uplift rural communities in India.

The recent electrification of the Ghasia ghetto in Raup, facilitated by the intervention of Member of Parliament Shri Pakauri Lal Kol and human rights activist Lenin Raghuvanshi, stands as a testament to the community's resilience and unwavering determination in the face of adversity. The interconnection between this narrative and PVCHR's ongoing dedication to advocating for justice and empowerment in marginalized communities highlights the profound impact of their tireless endeavors.

Through the personal accounts of Suresh Giri Gosai and Asha, this article amplifies the voices of the marginalized, emphasizing their plea for justice and equity. By shedding light on the challenges confronted by these communities, the article serves as a poignant reminder of the indomitable spirit and enduring strength that define the residents of Raup.

List of 12 Honored Survivors at the Ceremony in Kalwari Bazaar, Thana-Madhihan, Mirzapur District:

1. Pintu Kesari
2. Udaybhan
3. Suresh Giri
4. Rajesh Deva
5. Babu Kumar
6. Ratnesh Kumar
7. Aasha Devi
8. Krishnanand Goswami
9. Suryabhan
10. Anuj
11. Manoj
12. Ajay

Links of testimonies: 

https://pvchr.blogspot.com/2023/10/blog-post_31.html

https://pvchr.blogspot.com/2023/10/alleged-police-harassment-and.html

Links of Raup village: 

 https://pvchr.blogspot.com/2009/12/open-letter-to-provide-basic-amenities_04.html

https://pvchr.blogspot.com/2023/08/empowering-communities-through.html

https://pvchr.blogspot.com/2023/10/activist-lenin-raghuvanshis-plea-for.html

Please find rest of photographs of the events and the tour:

Alleged Police Harassment and Intimidation Following a Peaceful Protest in Response to Utility Issues

 

’FIR की कॉपी मांगे तो बोले नही दे सकता आदेश नही है ह‘मसे साईंन करवाकर चले गये, जाते वक्त बोले जमानत करवा लो नही तो दुसरी पुलिस आएगी तो मार कर खराब कर देगी’’

मेरा नाम सुरेश गिरी गोसाई है| मेरी उम्र 57 वर्ष  है|मेरे पिता जयराम गिरी है| मै अशिक्षित हूँ | नमकीन और कुरकुरे की फेरी लगाता हूँ| मेरे पास कोई खेती बारी नही है | इसी से जो कुछ आमदनी होता है तो खर्च चलता है| मेरे तीन बेटे सूर्यभान 37 वर्ष,चन्द्रभान 32 वर्ष और उदयभान 25 वर्ष है| सभी विवाहित है| मै कलवारी बाजार,थाना- मडिहान ,जिला-मिर्जापुर का मूल निवासी हूँ|

मुझे नही मालूम था की आज इतना बड़ा हादसा होगा| 2 जुलाई 2023 की तारीख थी| कई दिन से लोग बिजली के लिए परेशान थे| पानी की समस्या हो गयी थी| कई बार बिजली विभाग में कम्प्लेन किया गया| लोग अधिकारी के यहा गये | कोई सुनवाई न होने पर लोगो ने तय किया की शांतिपूर्वक चक्का जाम करेंगे| तभी इस समस्या से निजात मिलेगी | मेरे गैर मौजूदगी में मेरे दरवाजे के आस पास लोगो ने चक्का जाम किया |

जिस पर पुलिस आयी| लोगो ने अपनी मांग बतायी| लेकिन पुलिस ने उसका कोई हल न नही निकाला| बेवजह लाठी चार्ज करने लगे | मौके पर बिजली विभाग और तहसीलदार फुलचंद यादव जी आये | गाव वालो ने अपनी मांग रखी| जिस पर बिजली विभाग वालो ने लाईट ठीक कर दिया | चक्का जाम खत्म हो गया| तहसीलदार साहब ने गाव वालो को आश्वासन दिया की कोई मुकदमा नही होगा|मै मौके पर नही था|

 दुसरे दिन सुनने में आया अख़बार में यह घटना छपी है| अज्ञात में मुकदमा भी किया गया है | हम शामिल नही थे तो हमे किसी बात का डर नही था| हम अपने काम में लगे थे | अभी सितम्बर महीने के दुसरे हफ्ते में राम अवध सिपाही मेरे घर आये हमसे बोले तुम्हारे और बेटो के नाम पर मुकदमा है| यह सुनकर मै घबरा गया| मैंने कहा हम तो मौके पर नही थे | मेरे घर के आस पास था | इस वजह से बच्चे घर के बाहर खड़े थे|

राम अवध से मैंने कहा पुलिस हमारा नाम कैसे जानी| इस पर उसने कहा अगल बगल के गाव वालो ने नाम दिया है| यह सुनकर मेरा दिल घबराने लगा| हमारी गलती क्या है| जो हम लोगो के खिलाफ इतना बड़ा आरोप लगा है| रामअवध ने बोला अपना और सूर्यभान,उदयभान का आधारकार्ड दे दो |

मेरे पास आधार कार्ड था उसकी कापी दिया| दोनों बेटे बाहर मजदूरी करते है| उनका आधार कार्ड उनके पास है| राम अवध ने बोला उन्हें बुला लीजिये नही तो पुलिस उठा ले जाएगी|जब हमने पूछा कौन सी धारा लगी है तो बोले नही मालूम मै इतना पढ़ा लिखा नही हूँ| FIR की कॉपी मांगे तो बोले नही दे सकता आदेश नही है| हमसे साईंन करवाकर चले गये | जाते वक्त बोले जमानत करवा लो नही तो दुसरी पुलिस आएगी तो मार कर खराब कर देगी| राम अवध चले गये लेकिन मेरा दिल जोर-जोर से धडकने लगा | दोनों बेटो के पास फोन किया बोले चले आओ, वह सब बोले पैसा नही है| कर्ज उधार लेकर पैसा भेजे तो वह आये | तब से घर पर ही है| दोनों मजदूरी करते है| डर से घर पर है | तीन लोगो का जमानत करवाना है|

जमानतदार कहा से लाये | आमदनी इतनी होती है की पेट भरना मुश्किल होता है| जमानत कहा से कराए | इसी फ़िक्र में जी रहे है| फेरी पर जाता हूँ लेकिन भय बना रहता है|

इस घटना की वजह से हमारी जिन्दगी पर बहुत असर पड़ा है| हमे इस बात की तकलीफ है कि जो मांग जनता ने की थी वह बेजा नही था| लेकिन पुलिस ने उसे गलत तरीके से दिखाकर हम बेगुनाहों का जीना दूभर किया है| रात को नीद नही आती कुछ भी खाने पीने का मन नही करता है| बहुत बड़ी आफत आ गयी है| भविष्य की फ़िक्र लगी है|

मै यही चाहता हूँ कि इस पुरे मामले की निष्पक्ष जाँच हो जिससे हम बाईज्जत बरी हो |मुझे न्याय और सुरक्षा मिल सके|

The narrative provided by Suresh Giri Gosai sheds light on the precarious situation faced by him and his family in the aftermath of a tumultuous incident. The account outlines the challenges stemming from persistent issues of water and electricity shortages, which led the community to resort to peaceful protest. Despite the assurances made by the Tehsildar that there would be no case against anyone, Suresh and his family were shocked to discover that they had been implicated in a case filed against them.

The lack of transparency in the process, highlighted by the authorities' refusal to provide a copy of the FIR and their subsequent warning to secure bail or face further harm, underscores the vulnerability and fear experienced by the family. Suresh's account of the emotional and psychological toll on his well-being, along with the financial strain resulting from the need to arrange bail for his sons, provides a poignant glimpse into the far-reaching consequences of such incidents on marginalized communities.

The plea for a fair investigation and the hope for justice and security underscores the need for equitable treatment and due process within the legal system. Suresh's narrative serves as a powerful testimony to the challenges faced by individuals and families in asserting their rights and seeking redressal in the face of adversity and systemic injustices.

"When asked for a copy of the FIR, they said they couldn't provide it, claiming there was no order. They made me sign and left. As they were leaving, they said, 'Get bail, or else another police will come and harm you.'

My name is Suresh Giri Gosai. I am 57 years old. My father's name is Jayaram Giri. I am uneducated. I run a street food stall selling salty and crispy snacks. I don't have any farmland. Whatever income I earn is spent on expenses. I have three sons, Suryabhan, 37 years old, Chandrabhan, 32 years old, and Udaybhan, 25 years old. They are all married. I am originally from Kalwari Bazaar, Thana-Madhihan, Mirzapur district.

I didn't know that such a big incident would occur today. The date was July 2, 2023. People had been troubled by the electricity problem for several days. There was a water problem. The electricity department was complained to several times, and people went to the authorities. When no action was taken, people decided to peacefully block the road. That was the only way to get rid of this problem. In my absence, people blocked the area near my door.

The police arrived at the scene. The people expressed their demands, but the police didn't come up with any solution. They started charging without any reason. The officials from the electricity department and Tehsildar Phoolchand Yadav also arrived. The villagers expressed their demands, upon which the electricity department fixed the light and the roadblock was removed. Tehsildar assured the villagers that there would be no case. I wasn't there at the time.

The next day, it was heard that this incident was covered in the newspaper, and a case had been filed against the unknown. We weren't involved, so we weren't afraid of anything. We were busy with our work. In the second week of September, Ram Avadh Police constable came to my house and said that cases had been filed against me and my sons. Hearing this, I was frightened. I said we weren't at the scene; we were near my house. Because of this, the children were outside the house.

I asked Ram Avadh how the police knew our names. He said that the people in the neighboring village had given our names. Hearing this, my heart started racing. What was our mistake that such a big allegation was made against us? Ram Avadh asked for my and my sons' Aadhaar cards. I had my Aadhaar card, and I gave him a copy of it. Both my sons work as laborers outside, and they have their Aadhaar cards with them. Ram Avadh said to bring them, or else the police would take them away. When I asked which section was applied, he said he didn't know; he wasn't educated enough. When asked for a copy of the FIR, they said they couldn't provide it, claiming there was no order. They made me sign and left. As they were leaving, they said, 'Get bail, or else another police will come and harm you.' Ram Avadh left, but my heart started beating loudly. I called my sons and told them to come back. They said they didn't have any money. They sent money after borrowing, and then they came back. Since then, they have been at home. Both of them work as laborers. We are at home due to fear. We need to arrange for bail for three people. I wonder where to arrange for bail. I am living in this worry. I go to the stall, but fear remains.

This incident has had a significant impact on our lives. We are troubled that the demand made by the people was not fulfilled. The police have falsely shown it, making us innocent suffer. I can't sleep at night, and I don't feel like eating or drinking anything. A great calamity has befallen us. I am worried about the future. I just want a fair investigation of this entire matter so that we can be acquitted. I hope to receive justice and security."

‘’हमने कौन सा ऐसा गुनाह कर दिया, जो हमारे नाम से मुकदमा हो गया’’

‘’हमने कौन सा ऐसा गुनाह कर दिया, जो हमारे नाम से मुकदमा हो गया’’

मेरा नाम आशा है|मेरी उम्र 32 वर्ष है| मेरे पति राजू साहू है|मैंने पांच तक की शिक्षा ली है| मुझे दो बेटी और एक बेटा है|बड़ी बेटी 12 वर्ष,दूसरी 8 वर्ष और छोटा बेटा 5 वर्ष का है| मेरी एक छोटी सी पनचुरन की दुकान है| उसी से परिवार का पालन पोषण होता है| मै कलवारी बाजार,थाना-मडिहान,जिला-मिर्जापुर की रहने वाली हूँ|

 मै मूल रूप से प्रयागराज के कौडिहार बाजार नवाबगंज की रहने वाली हूँ| आज लगभग 10 वर्षो से मै यहा हूँ|हर कुछ दिनों पर बिजली खराब हो जाती है| कभी ट्रांसफार्मर में खराबी आ जाती है तो कही से कोई फाल्ट हो जाता है| आये दिन हम बिजली की समस्या से जूझते है|2 जुलाई 2023 की तारीख थी| कई दिनों से बिजली नही आ रही थी| पानी की समस्या हो गयी| घर का काम सब पड़ा हुआ था| पीने तक का पानी नही था|लगभग सभी के घरो में बोरिंग है| सब परेशान थे| सारा काम पानी से होना है| इस परेशानी को देखते हुए हम प्रधान के यहा गये| अपनी समस्या बतायी तो प्रधान पति जवाहिर पटेल ने कहा बरसात का पानी जगह-जगह गड्ढे में भरा हुआ है | उसे लेकर पीओ और अपनी जरुरतो को पूरा करो| नही तो जाकर चक्का जाम करो| सब लोगो ने बिजली विभाग और एसडीएम् साहब के यहा शिकायत की थी लेकिन कोई हल नही निकला|

तो लोगो ने तय किया की कलवारी माफ़ी में शांतिपूर्वक चक्का जाम कर अपनी मांग को रखे|सभी का रास्ता नही रोका गया था| कोई इमरजेंसी रहती तो लोगो को जाने देते और आवागमन बंद था| पुलिस को यह खबर लगी मौके पर पुलिस आयी| बोला इसे खत्म करो लोगो ने कहा बिजली बन जाये हम लोग हट जायेंगे| उसके बाद और पुलिस वालो की गाड़ी आयी आते ही वह लोग लाठी डंडा चलाने लगे| जो पत्रकार न्यूज कवरेज कर रहे थे | उनका मोबाईल छीन लिया आम लोगो का भी मोबाईल छीन कर मारपिट करने लगे|

गाव के राजेश देवा को पुलिस ले जाने लगी लोगो ने विरोध किया की राजेश देवा को छोडो या हम सभी को ले चलो| पानी की समस्या किसी एक की नही है| इतने में पीएससी की फ़ोर्स भी आ गयी| उस वक्त पुलिस ने ऐसा माहौल बना दिया था की सारी गलती हम लोगो की है| मौके पर बिजली विभाग वाले भी आ गये| तहसीलदार फूलचंद यादव जी भी आये| हम लोगो ने कहा साहब बिजली नही रहेगी तो कैसे गुजारा होगा| तहसीलदार जी के कहने पर बिजली विभाग के लोगो ने लाईट सही किया| यही काम पहले कर देते तो हम लोग चक्का जाम नही करते| तहसीलदार फूलचंद जी ने हम लोगो को आश्वासन दिया की घबराइये नही किसी के खिलाफ कोई मुकदमा नही होगा|

बिजली आने के बाद सब अपने-अपने कामो में लग गये| दुसरे दिन जब सुबह अख़बार आया तो पता चला 117 लोगो पर मुकदमा हुआ है| यह देखकर सब घबरा गये| कोई नामजद नही था सभी अज्ञात थे| यह सुनकर मन में एक डर सा हो गया| पुलिस का कोई भरोसा नही है| वह किसी बेकुसूर का नाम डाल सकती है|

जिस बात का डर था वही हुआ| सितम्बर के दुसरे हफ्ते में राम अवध सिपाही आये बोले 19 लोगो के नाम मुकदमा हुआ है| जिसमे 18 आदमी है| औरतो में मेरा नाम है| यह सुनकर बहुत तकलीफ हुई हमने कौन सा ऐसा गुनाह कर दिया जो हमारे नाम से मुकदमा हो गया| रामअवध सिपाही ने एक पन्ने पर साईन करवाया| मेरा आधार कार्ड ले गये| हमने पूछा कौन सी धारा लगी है| तो बोला 41 A की धारा लगी है| सब लोग जमानत करा ले नही तो पुलिस गिरफ्तार कर लेगी|

यह सुनकर बहुत दुःख हुआ| हम क्या गलत कर रहे थे| पानी,बिजली हमारी जरूरत है| यह भी नही मिलेगा तो कैसे जियेंगे|इस घटना से मन में एक डर सा हो गया है| एक फ़िक्र लगी हुई है| कहा से जमानत दार लाये|रात को यही सोच सोचकर नीद नही आती| हर वक्त दिमाग में यही बाते घुमती रहती है|सिर हमेशा भारी-भारी सा रहता है|

मै चाहती हूँ कि इस घटना की निष्पक्ष जाँच हो| हमने कुछ गलत नही किया है| हम पर जो भी मुकदमे लगाये गये है| उससे हमे बाइज्जत बरी किया जाय|

The account provided by Asha, a 32-year-old resident of Kalwari Bazaar, Thana-Madhihan, Mirzapur district, outlines a deeply troubling sequence of events. Faced with persistent power outages and water shortages, the community attempted to address their grievances peacefully. However, the arrival of the police escalated the situation, resulting in violence and chaos.

Despite the assurances of Tehsildar Phoolchand Yadav that no charges would be pressed, the community was startled to find their names implicated in a case involving 117 people. The fear and sense of betrayal felt by the community are palpable in Asha's words, reflecting a loss of trust in the authorities and a sense of vulnerability to being framed for a crime they did not commit.

The incident has left a lasting impact, instilling fear and worry about their future and raising questions about their safety and security. The plea for an impartial investigation and the dismissal of the cases filed against them resonates with the need for justice and the restoration of their dignity. Asha's story serves as a poignant reminder of the challenges faced by marginalized communities and their struggle for fair treatment and equitable access to basic resources.

"What crime have we committed that a case has been filed in our name?”

My name is Asha. I am 32 years old. My husband's name is Raju Sahu. I have received education up to the fifth grade. I have two daughters and one son. My eldest daughter is 12 years old, the second one is 8 years old, and the youngest son is 5 years old. I have a small grocery store, which supports our family. I reside in Kalwari Bazaar, Thana-Madhihan, Mirzapur district. Originally, I am from Kaundihar Bazaar, Nawabganj, Prayagraj.

I have been here for almost 10 years. Every few days, there is a power outage. Sometimes, there is a fault in the transformer, or there is some issue elsewhere. We struggle with electricity problems every day. The date was July 2, 2023. Electricity had not been available for several days. There was a water problem. All the household work had piled up. There was no water even for drinking. Almost every house has a boring well, but everyone was troubled. All the work is dependent on water. Considering this trouble, we went to the village head. When we explained our problem, the head, Pati Jawahar Patel, said that the rainwater had filled the potholes everywhere. Take it and fulfill your needs, or go and protest. No one's path was blocked. If there were emergencies, people were allowed to go, and the gathering was peaceful.

The police got wind of this, and when they arrived, they said to end it. The people said if there is electricity, we will leave. After that, when the police vehicles arrived, those people started using batons. The journalists covering the news were also robbed of their mobile phones, and they started snatching the phones of ordinary people and beating them.

The people started taking Rajesh Deva of the village to the police, and the people protested, saying either release Rajesh Deva or take all of us. The water problem is not of just one person. The PSP force also arrived. At that time, the police created an atmosphere where all the blame was on us. The officials from the electricity department also arrived. Tehsildar Phoolchand Yadav also came. We told him, "Sir, if there is no electricity, how will we survive?" On the Tehsildar's instructions, the people from the electricity department fixed the lights. If they had done this work earlier, we wouldn't have caused the traffic jam. Tehsildar Phoolchand Ji assured us that there is no need to worry; there won't be any case against anyone.

After the electricity came, everyone got back to their work. The next day, when the newspaper arrived in the morning, it was found that a case had been filed against 117 people. Seeing this, everyone got scared. No one was well-known; everyone was unknown. This news instilled a sense of fear. There is no trust in the police. They can frame any innocent person. What we feared happened. In the second week of September, Ram Avadh Sipahi came and said that cases had been filed against 19 people, including 18 men and one woman, and my name was among them. Hearing this caused a lot of pain. What wrong had we done? Water and electricity are our necessities. How will we survive without them? With this incident, a fear has settled in the heart. There is constant worry. Where to arrange for bail? These thoughts keep me up at night. The head always feels heavy.

I want an unbiased investigation into this incident. We haven't done anything wrong. The cases filed against us should be dismissed, and our dignity restored. 

 

Empowering Healthcare for Victims of Torture: A Case Study of the Free Health Camp in Bajardiha, Varanasi

  स्वास्थ्य शिविर का आयोजन

वाराणसी क्षेत्र के भेलूपुर थानान्तर्गत बजरडीहा में निःशुल्क स्वास्थ्य शिविर का आयोजन जनमित्र न्यास व मानवाधिकार जन निगरानी समिति के तत्वाधान में किया गया| यह स्वास्थ्य शिविर यूनाइटेड नेशन फण्ड विक्टिम ऑफ टार्चर के आर्थिक सहयोग से किया गया| जिससे संघर्षरत पीडित स्वास्थ्य सेवा से लाभान्वित हो| जिसमें कूल 130 लोगो का इलाज डॉ शुभम यादव द्वारा किया गया| बच्चों में ज्यादातर बुखार, खासी, महिलाओ में खून की कमी, कमर दर्द, किशोरियों में एनिमिया खून की कमी चक्कर आना माहवारी समय से ना आना और भूख न लगने की समस्या पाया गया जिनका इलाज कर उन्हें दवा समय समय पर खाने की जानकारी दी गयी| वही जन मित्र न्यास की एएनएम चमेली देवी द्वारा गर्भवती महिला व किशोरियों को दवा वितरण कर खान पान पर चर्चा की गयी|तथा क्षेत्र की आंगनवाड़ी कार्यकर्ती ज्योति मिश्रा द्वारा बच्चो का वजन कर उनके माता पिता को उचित खान पान की सलाह दी गयी| उपरोक्त स्वास्थ्य शिविर में डॉ शुभम यादव तथा समिति से छाया कुमारी,ज्योति कुमारी, राजेन्द्र प्रसाद, विनोद कुमार, कृष्णकुमार, संजय राजभर,और पार्षद इरफान सहित समुदाय के अगुआ लोगो की भागीदारी रही|

बजरडीहा वाराणसी क्षेत्र में निःशुल्क स्वास्थ्य शिविर का आयोजन करने की पहल सामाजिक उत्थान और स्वास्थ्य सेवाओं के लिए एक महत्वपूर्ण कदम है। इस स्वास्थ्य शिविर के माध्यम से विभिन्न शारीरिक समस्याओं की पहचान की गई और समाज के विभिन्न वर्गों को सही सलाह और उपचार की जानकारी प्राप्त हुई। गर्भवती महिलाओं और बच्चों की देखभाल को लेकर उपयुक्त सलाह देने वाले साथी की भूमिका भी अत्यंत महत्वपूर्ण है। इससे स्थानीय समुदाय के लोगों को स्वास्थ्य सेवाओं की जरूरतों का विशेष ध्यान रखने में मदद मिलती है। यातना से पीड़ित लोगो के मानसिक और शाररिक स्वास्थ्य के लिए यह अत्यंत महत्पूर्ण कदम था. वाराणसी डेंगू और चिकनगुनिया के चपेट में है और यातना से पीड़ित व्यक्ति की रोग प्रतिरोधक क्षमता कम है. 

इसके साथ ही, इस स्वास्थ्य शिविर में समिति के सदस्यों और स्थानीय सहायकों की मेहनत और समर्थन की तरफ ध्यान देना आवश्यक है। उनके योगदान से इस प्रयास को सफल बनाने में महत्वपूर्ण भूमिका है। साथ ही, समुदाय के लोगों को उनकी समस्याओं को समझने और इसे हल करने में जागरूक करने के लिए उनकी भागीदारी को महत्वपूर्ण माना जाना चाहिए।

Introduction: In recent years, the provision of accessible and affordable healthcare in rural and slum areas has emerged as a pressing concern. The organization of a free health camp in the Bajardiha area under the Bhelupur region of Varanasi, orchestrated by the Janmitra Nyas and the Peoples' Vigilance Committee on Human Rights (PVCHR), with the backing of the United Nations Trust Fund for Victims of Torture (UNTFVT), represents a commendable step towards addressing these challenges. This article explores the impact of the health camp and its pivotal role in addressing prevalent health issues within the community.

Aims and Objectives of the Health Camp: The primary objective of the health camp was to provide much-needed medical assistance to the underserved population of the Bajardiha region, who have been subjected to torture. By addressing common health concerns such as fever, cough, anemia, back pain, and irregular menstruation, the camp aimed to alleviate the burden of illness within the community. Moreover, the camp sought to educate the local populace about proper healthcare practices, including medication adherence and nutritional guidance for different age groups.

Achievements and Impact Assessment: Under the expert guidance of Dr. Shubham Yadav, the health camp successfully treated a total of 130 individuals, providing them with essential medication and crucial health advice. The identification and subsequent treatment of prevalent health issues among women, adolescents, and children exemplified the camp's dedication to holistic healthcare provision. The active participation of ANM Chamelidevi and Anganwadi worker Jyoti Mishra, along with the involvement of community members such as Chhaya Kumari, Jyoti Kumari, Rajendra Prasad, Vinod Kumar, Krishna Kumar, Sanjay Rajbhar, and councilor Irfan, further amplified the camp's impact and outreach.

Societal and Community Impact: The successful organization of the health camp not only offered immediate relief to the affected individuals but also fostered a sense of community engagement and empowerment. By facilitating discussions on pertinent health issues and delivering essential medical aid, the camp bolstered community awareness and understanding of crucial healthcare practices. The role of local communities and organizations in supporting and sustaining such initiatives cannot be overstated, as they play a pivotal role in ensuring the long-term success and impact of these endeavors.

Conclusion: The organization of a free health camp in the Bajardiha area stands as a testament to the transformative potential of community-led healthcare initiatives. By addressing prevalent health issues and fostering community engagement, the camp not only provided immediate relief but also paved the way for a more informed and health-conscious community. As healthcare in torture-prone areas remains a critical focus area, the success of this health camp serves as a beacon of hope for other underserved regions, underscoring the significance of collaborative efforts and community participation in achieving sustainable healthcare development. It serves as a pathway to support the psychological and physical well-being of torture victims and their families, fostering healing and creating hope and honor for dignity and freedom.

Activist Lenin Raghuvanshi's Plea for the Empowerment of Ghasia Tribe: A Letter to the Chief Minister of Uttar Pradesh

 Lenin Raghuvanshi, a prominent activist known for his advocacy for the rights of marginalized communities, recently penned a compelling letter addressed to the Chief Minister of Uttar Pradesh. The missive highlighted the pressing issues faced by the Ghasia tribe, a marginalized and internally displaced group in the state. Raghuvanshi's letter shed light on the challenges confronted by the tribe, ranging from lack of basic amenities to social exclusion and displacement.

The letter, dated 21 August 2023, serves as a poignant plea for urgent intervention and support from the government to address the plight of the Ghasia community. In the letter, Raghuvanshi draws attention to the dire need for fundamental amenities, such as access to clean water, healthcare facilities, and education, to uplift the living standards of the tribe and ensure their socio-economic development.

Link of letter : https://www.scribd.com/document/680854418/Activist-Lenin-Raghuvanshi-s-Plea-for-the-Empowerment-of-Ghasia-Tribe-A-Letter-to-the-Chief-Minister-of-Uttar-Pradesh

In a positive turn of events, the Sonbhadra administration, in response to the plea, recently facilitated the provision of electricity to the villages inhabited by the Ghasia tribe. This development marks a significant step towards addressing the long-standing issues faced by the community and demonstrates the potential for collaborative efforts between activists and government bodies in bringing about tangible change.

Expressing gratitude for the prompt action taken by the Chief Minister's office, Raghuvanshi acknowledges the efforts made in expediting the process and delivering much-needed relief to the Ghasia community. The swift response from the government office signifies a promising commitment to addressing the challenges faced by marginalized communities and promoting inclusive development across the region.

Raghuvanshi's advocacy and relentless efforts to amplify the voices of the marginalized communities in Uttar Pradesh serve as a testament to the crucial role played by activists in fostering social justice and equality. His unwavering dedication to the cause of the Ghasia tribe embodies a spirit of empowerment and resilience, inspiring a collective call for equitable opportunities and sustainable progress for all communities.

For further insights into Raghuvanshi's activism and the ongoing initiatives for the empowerment of marginalized communities, please refer to the following links:

• Open Letter to Provide Basic Amenities to Ghasia Tribe
• Empowering Communities Through Collaborative Efforts

Activist Lenin Raghuvanshi's Plea for the Empowerment of Ghasia Tribe: A Letter to the Chief Minister of Ut... by pvchr.india9214 on Scribd

जेलों में सफाईकर्मियों की भरपाई के लिए बेगुनाह आदिवासियों को जेल भेजती है UP पुलिसI

 https://www.youtube.com/watch?v=Zjj3atUAz2Mड़ र मुदमे

, परिवार हो रहे तबाह, एससी/एसटी आदिवासी वर्ग पर विशेष

गलत केसों में फंसाये गये आदिवासी युवा सालों से लड़ रहे मुकदमे, परिवार हो रहे तबाह, एससी/एसटी आदिवासी वर्ग पर विशेष रूप से पुलिस करती है अत्याचार, जो इस हद दर्जे का होता है कि जेलों में सफाईकर्मियों की भरपाई के लिए थानों से बेगुनाह आदिवासी युवाओं को पुलिसकर्मी ठूंस देते हैं जेल में, कई मामले तो ऐसे सामने आये हैं कि परिजनों की जानकारी के बगैर सालों से कई लोग बंद हैं सलाखों के पीछे, वहीं कई मामलों में कस्टोडियल हत्या को पुलिस ठ​हरा देती है आत्महत्या जबकि प्रताड़ना मामलों में शरीर पर मौजूद निशान कहते हैं पुलिसिया उत्पीड़न की कहानी, महिला एवं बाल अधिकार कार्यकर्ता श्रुति नागवंशी से किये पुलिसिया जुल्म पर कई चौंकाने वाले खुलासे Tribal youth implicated in wrong cases are fighting the cases for years, families are being ruined, police especially commit atrocities on SC/ST tribal class, which is of such a level that innocent people are taken from the police stations to compensate for the cleaning staff in the jails. Policemen put tribal youth in jail, Many cases have come to light that many people have been behind bars for years without the knowledge of their family members, while in many cases the police term custodial murder as suicide while in torture cases, marks on the body indicate police harassment. Story, many shocking revelations on police brutality made from women and child rights activist Shruti Nagvanshi जनपक्षधर समाचार साइट www.janjwar.com देश और दुनिया के पत्रकारों, विशेषज्ञों और पत्रकारिता के प्रति जनसरोकार रखने वाले नागरिकों का एक सा​मूहिक आयोजन है। जनज्वार का मकसद अपने पाठकों को सही सूचना और जानकारी देना है, जिससे कि वे लोकतंत्र की मजबूती में एक सचेत और सक्षम नागरिक की भूमिका निभा सकें। जन ज्वार (जनज्वार) जनता की मीडिया है जो कॉरपोरेट की पूंजीपरस्ती और राजनीतिक दलों को सत्ता तक पहुंचाने की ठेकापरस्ती से स्वतंत्र है।

#tribal #triballife #custodialdeath #janjwarmedia #uppolicenews #varansi #adiwasi #AdiwasiMirzapur #Mirzapur #uttarpradesh #uppolice #police #Tribalyouth #BJP #yogi_adityanath #yogi #ajayprakashjanjwar #scst #schedulecaste #obc

Resonance of Voices

In the hushed chambers of the heart's embrace, 

Where shadows find solace in the light's trace, 

Testimonial therapy weaves its art, 

Four brief sessions to unshackle the heart.

 

Through empathy's lens, it gently unfurls, 

The narratives concealed, the silenced pearls, 

With active listening, it nurtures the soul, 

Mending the fragments to make the heart whole.

 

In the sacred embrace of the honor ceremony, 

Spiritual solidarity meets mindful reverie, 

A bridge from the private to the political sphere, 

Where healing and justice converge without fear.

 

A process to banish the echoes of pain, 

A breaking of silence, a triumphant refrain, 

Against the face of impunity's callous decree, 

A symphony of truth, from chains set free.

 

In the resistance against misery's plight, 

In the battle against torture's grim might, 

Organized violence meets a peaceful decree, 

Where nonviolence blooms, resilient and free.

 

Through corridors of power and elite's domain, 

PVCHR's voice echoes, a steadfast refrain, 

A loudspeaker amplifying the voices untold, 

The whispers of the voiceless, no longer controlled.

 

In the symphony of justice, it plays its part,

 Bringing the marginalized to the forefront, with art, 

A chorus of change, a harmonious key, 

The resonance of voices, strong and free.

 

As the winds of transformation gracefully sway, 

These stories of courage shall light up the way, 

For in the tapestry of humanity's embrace, 

Resonates the power of truth and grace.

                           Poem by Lenin Raghuvanshi

Please find the photos of the latest honor ceremony in Sonbhadra, India:

 

"The Healing Power of Collective Storytelling in Overcoming Societal Trauma." 

Certainly, this poem touches upon various themes related to healing, resilience, and social justice. One excellent topic that can be derived from this poem is the power of testimonial therapy in healing trauma and promoting social justice. Testimonial therapy, as depicted in the poem, refers to the process of storytelling and bearing witness to one's experiences, particularly in the context of trauma and injustice.

Here are some key points that can be explored in an essay or discussion based on this topic:

1. Understanding Testimonial Therapy: Discuss the significance of testimonial therapy in providing a platform for individuals to share their experiences, confront their trauma, and find healing through the act of storytelling. Analyze how this form of therapy can help individuals reclaim their voices and narratives that have been silenced or marginalized.

2. The Intersection of Healing and Social Justice: Explore how testimonial therapy bridges the gap between personal healing and collective social justice. Highlight how the act of sharing personal narratives can contribute to broader movements for social change, bringing attention to systemic issues and advocating for justice and accountability.

3. Empathy and Active Listening in Healing: Discuss the role of empathy and active listening in the healing process. Explain how creating a safe and empathetic environment can encourage individuals to share their stories, fostering a sense of validation and support that is essential for healing and empowerment.

4. The Role of Art and Ceremony in Healing: Analyze the significance of incorporating art and ceremony into testimonial therapy, as highlighted in the poem. Discuss how artistic expression and communal rituals can provide a powerful means of processing trauma, fostering solidarity, and promoting a sense of belonging and dignity.

5. Resilience and Resistance against Injustice: Reflect on the resilience depicted in the poem and how testimonial therapy can serve as a form of resistance against injustice and oppression. Discuss how sharing personal stories can challenge dominant narratives, advocate for human rights, and inspire collective action for social change.

6. The Importance of Amplifying Marginalized Voices: Emphasize the importance of amplifying the voices of marginalized individuals and communities, particularly in the context of human rights advocacy and social justice movements. Highlight how testimonial therapy can empower marginalized groups to reclaim their agency and demand recognition and redress for their experiences.

By exploring these facets of testimonial therapy and its role in healing, resilience, and social justice, you can develop a comprehensive and insightful discussion that delves into the profound themes and messages conveyed in the poem.

Please read manual on Testimonial Therapy: https://www.academia.edu/11316245/Manual_on_testimonial_therapy